Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
These are the two bookends on either side of the Scriptures v19-21, that predeterminists say confirms God's preplanned creation of some to do good unto life, and others to do evil unto destruction, without any freewill of choice in doing good or evil.
And these bookends say nothing of God creating men a certain way, but only of God's dealings with men and judgment by their works.
Moving on to your second post, after I addressed each of your main points in your OP, let us now consider your other points trying to prove your thesis concerning:
Rom 9: Confirms free will of man.....
So far Ghada, you have not even come close of proving man's free will in his salvation from sin and condemnation,
which truly is what the battle is over based upon this one verse:
Romans 9:16
“
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”
"So then" proves this is
the conclusion from the whole from Romans 9:1-15. Salvation from sin and condemnation is not by the will of man, nor from
his efforts in striving for it,
but is entirely of God’s mercy vouchsafed to whom He pleases. What foundation, then, can be discovered in the word of God for those schemes of self-righteousness, which, in a greater or less degree, make salvation depend on man’s own exertions? None!
There may be here an allusion to Jacob’s desiring the blessing of the birthright, and his running to provide the venison by which he deceived his father; but his obtaining the blessing was
solely the consequence of God’s good pleasure, for the means he employed for the purpose merited punishment rather than success. In like manner,
the salvation of any man is not to be ascribed to his own good will and diligent endeavors to arrive at it, but solely to the purpose of God according to election, which is ‘not of works, but of Him that calleth.’ It is true, indeed, that believers both will and run, but this is
the effect, not the
cause, of the grace of God being vouchsafed to them.
I'm coming back to look at your so-called bookends, to show that you are badly deceived.