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Regeneration and its attending circumstances

In which manner does regeneration occur? It seems it varies greatly.

1) Some are converted in a very sudden manner, as in one moment. Such was the case with Zacchaeus, the thief on the cross, the many on the day of Pentecost, and the jailer. With others, this transpires less rapidly.

2) Some are converted by way of great terror and consternation caused by being confronted with the law, death, and condemnation, such as was the case on the day of Pentecost, and with the jailor.
Acts 16:27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

3) Some are converted in a very evangelical manner. The salvation and the fullness of the Mediator Jesus Christ overwhelm the soul, and the sweetness of the benefits of the gospel so fill their souls that they have no time to think upon their sins with terror. They are, as it were, swallowed up by the gospel, and as a Zacchaeus they receive Jesus with joy.
Luke 19:3, 10. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.
For the Son of Man came to seek and to save the lost.”

4) Some the Lord converts in a very quiet manner by granting them a view of the truth. Quietly they perceive their sins and their state of misery outside of Christ, the salvation of the parttakers of the covenant, as well as the veracity of the offer of Christ by means of the gospel to them. In thus observing the truth they are gradually and imperceptibly changed, become obedient to the truth, believe in consequence of knowing the truth, and their heart is purified 1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
They do not experience much grievous sorrow or ecstatic joy, but find a delight in the truth and there is a sweet approbation of it. This is true in reference to their misery, salvation in Christ, as well as to their receiving of Christ and their trusting in Him. These are generally the most consistent and steadfast Christians.

5) Some are converted in a very gradual fashion, with much vacillation between sorrow and joy, faith and unbelief, strife and victory, and falling and rising again. This is the common method which the Lord generally pursues in the conversion of most people. When I us the word "gradually," I am referring to conversion in a comprehensive and broad sense; that is, from the first conviction until one consciously [that is, regeneration] transpires in one moment, for the soul in one moment passes from death unto life. There is no intermediate state between being dead and alive. This manner of conversion is the most common.

2-239

Brakel
 
In which manner does regeneration occur? It seems it varies greatly.

1) Some are converted in a very sudden manner, as in one moment. Such was the case with Zacchaeus, the thief on the cross, the many on the day of Pentecost, and the jailer. With others, this transpires less rapidly.

2) Some are converted by way of great terror and consternation caused by being confronted with the law, death, and condemnation, such as was the case on the day of Pentecost, and with the jailor.
Acts 16:27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

3) Some are converted in a very evangelical manner. The salvation and the fullness of the Mediator Jesus Christ overwhelm the soul, and the sweetness of the benefits of the gospel so fill their souls that they have no time to think upon their sins with terror. They are, as it were, swallowed up by the gospel, and as a Zacchaeus they receive Jesus with joy.
Luke 19:3, 10. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.
For the Son of Man came to seek and to save the lost.”


4) Some the Lord converts in a very quiet manner by granting them a view of the truth. Quietly they perceive their sins and their state of misery outside of Christ, the salvation of the parttakers of the covenant, as well as the veracity of the offer of Christ by means of the gospel to them. In thus observing the truth they are gradually and imperceptibly changed, become obedient to the truth, believe in consequence of knowing the truth, and their heart is purified 1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
They do not experience much grievous sorrow or ecstatic joy, but find a delight in the truth and there is a sweet approbation of it. This is true in reference to their misery, salvation in Christ, as well as to their receiving of Christ and their trusting in Him. These are generally the most consistent and steadfast Christians.

5) Some are converted in a very gradual fashion, with much vacillation between sorrow and joy, faith and unbelief, strife and victory, and falling and rising again. This is the common method which the Lord generally pursues in the conversion of most people. When I us the word "gradually," I am referring to conversion in a comprehensive and broad sense; that is, from the first conviction until one consciously [that is, regeneration] transpires in one moment, for the soul in one moment passes from death unto life. There is no intermediate state between being dead and alive. This manner of conversion is the most common.

2-239

Brakel

Do we need to know how?

I do know that in 200 AD a Christian woman in Rome was writing about their outreach and said that no one was asked to believe for 3 months. Part of this was due to the immediate danger of becoming a believer at the time, and that the group needed to trust new people.

L'Abri Fellowship has a similar rule about new term students (not short stay visitors). They need to be there for 3 months to make worthwhile decisions about what they are being taught. They practice the same thing about taking on new staff.

We know from Rom 6 referring to being made alive, that it is simply something that a believer understands when grasping the Gospel.

The NT is generally not as specific about personal changes as about justification through the Gospel.
 
In which manner does regeneration occur? It seems it varies greatly.

1) Some are converted in a very sudden manner, as in one moment. Such was the case with Zacchaeus, the thief on the cross, the many on the day of Pentecost, and the jailer. With others, this transpires less rapidly.

2) Some are converted by way of great terror and consternation caused by being confronted with the law, death, and condemnation, such as was the case on the day of Pentecost, and with the jailor.
Acts 16:27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

3) Some are converted in a very evangelical manner. The salvation and the fullness of the Mediator Jesus Christ overwhelm the soul, and the sweetness of the benefits of the gospel so fill their souls that they have no time to think upon their sins with terror. They are, as it were, swallowed up by the gospel, and as a Zacchaeus they receive Jesus with joy.
Luke 19:3, 10. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.
For the Son of Man came to seek and to save the lost.”


4) Some the Lord converts in a very quiet manner by granting them a view of the truth. Quietly they perceive their sins and their state of misery outside of Christ, the salvation of the parttakers of the covenant, as well as the veracity of the offer of Christ by means of the gospel to them. In thus observing the truth they are gradually and imperceptibly changed, become obedient to the truth, believe in consequence of knowing the truth, and their heart is purified 1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
They do not experience much grievous sorrow or ecstatic joy, but find a delight in the truth and there is a sweet approbation of it. This is true in reference to their misery, salvation in Christ, as well as to their receiving of Christ and their trusting in Him. These are generally the most consistent and steadfast Christians.

5) Some are converted in a very gradual fashion, with much vacillation between sorrow and joy, faith and unbelief, strife and victory, and falling and rising again. This is the common method which the Lord generally pursues in the conversion of most people. When I us the word "gradually," I am referring to conversion in a comprehensive and broad sense; that is, from the first conviction until one consciously [that is, regeneration] transpires in one moment, for the soul in one moment passes from death unto life. There is no intermediate state between being dead and alive. This manner of conversion is the most common.

2-239

Brakel
The pre-regeneration work of the Holy Spirit, in a person's life, can take years, but, being born again happens in a moment of time; then, the post-regeneration work of the Holy Spirit takes the rest of your life.
 
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