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Partial Preterisim in Revelation part 1

Marty

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This is a good review I came across and it is pretty close to what I believe

Chapter 1: Jesus appears to John, to give exhortation to the seven churches. The “coming of the Son of Man” is not referring to the Second Coming, but to the “judgment coming” of 70 AD, which John says was targeted against “the tribes of the Land” (the tribes of Israel).



Chapter 2-3: Jesus has John write seven letters to seven churches in Asia (near the island of Patmos where John was). The seven letters draw upon imagery from seven subsequent eras of Biblical history. The theme of each subsequent letter also alludes to a section of the Revelation itself.



Chapter 4: John is taken, in vision, to heaven. He sees the throne of God, the four “living creatures” (the cherubim/seraphim), and the 24 elders (who symbolically represent the whole Church).



Chapter 5: John sees God holding the scroll of the New Covenant. It is sealed with seven seals, which was recognized in first-century Judea as being the “will” of a deceased person. This scroll of the New Covenant is the will of Jesus Christ himself, who ascends to heaven and takes the scroll to open it. (30 AD)



Chapter 6: John sees the first six seals of the scroll broken open. Each seal draws a parallel to the prophecies of Christ in the Olivet Discourse, and to the Covenant curses of Leviticus 26 and Deuteronomy 28. These seals herald the overarching series of events that take place in the first-century, culminating in the war of Rome upon Judea. (30-70 AD)



Chapter 7: John sees the whole Church (the great multitude), along with the faithful remnant of Israel, symbolically represented as a group of 144,000. The twelve tribes of Israel are named, but rearranged for symbolic purposes. Judah is placed at the first of the list, because Jesus is the “Lion of Judah”. Dan is removed from the list because Genesis 49 calls him a “serpent”, who is the enemy of the Church in the Revelation. Dan is replaced by Manasseh, similar to how Judas was replaced by Matthias. They are sealed with the seal of God, to show that they are protected from the destruction during the Jewish-Roman War. (67-70 AD)



Chapter 8: John sees the seventh seal broken open. The New Covenant has been fully established, and God’s wrath upon apostate Old Covenant Israel is fully poured out. John’s visions start over, to show him the event leading up to the Jewish-Roman War from another perspective, via seven trumpets. The first four trumpets are blown, depicting the destruction that took place in Judea through plagues, famines, false teachings, etc.
 
This is a good review I came across and it is pretty close to what I believe

Chapter 1: Jesus appears to John, to give exhortation to the seven churches. The “coming of the Son of Man” is not referring to the Second Coming, but to the “judgment coming” of 70 AD, which John says was targeted against “the tribes of the Land” (the tribes of Israel).
There is no reason to believe that the "coming of the Son of Man" should not be interpreted as anything less than the "coming of the Son of Man". (outside of eisegesis) Revelation is more than happy to speak of judgement, and it doesn't couch it in symbolic language. It is judgement. So why would John couch "judgement coming" as the "coming of the Son of Man"?

"4 John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who [c]is to come, and from the [d]seven spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— 6 and He made us into a kingdom, priests to [e]His God and Father—to Him be the glory and the dominion forever and ever. Amen. 7 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. [f]So it is to be. Amen."

So it is to be. Every eye will see Him, not some eyes. Even those who pierced Him (Israel, right?), and all the tribes of the earth (all the tribes of the earth, right?) This mysteriously sounds like Zechariah, when Jesus returns to save Jerusalem from destruction.

Zechariah 12.

" 2 “Behold, I am going to make Jerusalem a cup [a]that causes staggering to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah. 3 It will come about on that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will injure themselves severely. And all the nations of the earth will be gathered against it. 4 On that day,” declares the Lord, “I will strike every horse with confusion and its rider with insanity. But I will [b]watch over the house of Judah, while I strike every horse of the peoples with blindness. 5 Then the [c]clans of Judah will say in their hearts, ‘The inhabitants of Jerusalem are a [d]strong support for us through the Lord of armies, their God.’"

"10 “And I will pour out on the house of David and on the inhabitants of Jerusalem [h]the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. 11 On that day the mourning in Jerusalem will be great, like the mourning of Hadadrimmon in the [i]plain of [j]Megiddo. 12 The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; 13 the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; 14 all the families that are left, every family by itself, and their wives by themselves."

It's nice how prophecies in Revelation link to prophecies in Zechariah (among other prophecies.)

Chapter 2-3: Jesus has John write seven letters to seven churches in Asia (near the island of Patmos where John was). The seven letters draw upon imagery from seven subsequent eras of Biblical history. The theme of each subsequent letter also alludes to a section of the Revelation itself.
This is conjecture. 1. Smyrna was not evangelized until after 60AD, according to Polycarp, the first Bishop of Smyrna, to whom the letter would have been addressed. Strangely enough, Polycarp was a premillennialist. (He couldn't be a preterist because preterism came out of the Catholic Church during the Counter Reformation, and actually from a Jesuit. His students were also premillennialists. Augustine started out as premillennialist because as he read scripture, he reached the understanding that Revelation was FOR the redemption of Israel/Jerusalem, taking Old Testament prophecies into account, not against them. Due to the austentatious nature of the premillennialists of the time, he rejected them. He believed in austerity, so he could no longer accept them and their beliefs.
 
This is conjecture. 1. Smyrna was not evangelized until after 60AD, according to Polycarp, the first Bishop of Smyrna, to whom the letter would have been addressed
This is a common misperception of Polycarp's rather vague statement. And it cannot be correct, because Acts 19:10 says about Paul's evangelistic efforts in Asia during that three year period from AD 56 onward that, "All they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks." That included Smyrna.

So it is to be. Every eye will see Him, not some eyes. Even those who pierced Him (Israel, right?), and all the tribes of the earth (all the tribes of the earth, right?) This mysteriously sounds like Zechariah, when Jesus returns to save Jerusalem from destruction.
It was specifically "every eye" of those who pierced Christ who witnessed Christ's bodily return to the Mount of Olives - not everyone on the entire planet's surface. The "tribes of the earth" were the Jewish tribes, some of which are named in Zechariah 12. None of those Jewish tribes exist anymore in this world. There is "neither Jew nor Greek" under the New Covenant. The prophecy of Zechariah 12-14:15 was all fulfilled by the close of the AD 66-70 days of great tribulation while there were still members of those tribes extant who would be doing that mourning in the city of Jerusalem.
 
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