I stand corrected and sincerely express my regret and intent not to repeat the mistake. I appreciate being corrected when I err and do not mind the correction. I'll ask that you take note of my avatar and do not treat me like those who post with willful malevolence. I am happy to start over with the correct content, especially since the matter is easily addressed.
The title of the thread is "
It is by faith and good works that one confirms his calling and election." This should be apparent and objectively verifiable by everyone here in this thread, so now the record has been corrected and the quote accurately attributed to the author of this op,
@Carbon.
My reply is the same.
Everyone is invited to respond op-relevantly, including you, since Post #115 also answers and addresses the question asked in
Post #4.
Peter was writing to those already saved and NOT to those yet to be saved. Peter was writing to those already saved and NOT to those yet to be saved. Peter did not "view our election as conditional..." in his second epistle's first chapter. To render his words, "
make certain" to mean humans can make God's work do anything is incorrect, especially when attempting to address HOW a person becomes saved. The 2 Peter 1 audience is already saved, already called, and already elect. Leaving out the already-existing condition of his audience's salvation and election is bad exegesis that leads to bad soteriology. The question asked has been answered.
There's also a problem with an ambiguity in our English translations. The
Greek states,
2 Peter 1:10 Greek transliteration
Therefore rather brothers be diligent sure your calling and election to make these things for practicing never not shall you stumble at any time.
If someone said, "
make sure that door is locked," and you turned, looked at the door, and saw that it was locked the "
make sure" would not mean you made the door locked - especially not on any occasion when the one asking already knows God locked the door. Peter was simply directing his audience to confirm the already existing condition NOT to
cause a yet-to-be-determined event. As I stated in Post #115, Peter has already explicitly stated his audience have EVERYTHING they need to live a godly life and they are able to participate in the divine nature. The link to the Greek was provided so everyone can verify what I just posted.
<<<<<<<<<<<< >>>>>>>>>>>>
Lastly, I have endeavored to apply Matthew 5:23-25 and 18:15 to the error of misquoting but I remind everyone,
Proverbs 19:11
A man’s discretion makes him slow to anger, and it is his glory to overlook a transgression.
...and trust the problem has been amended to your satisfaction.