Not in the OT but that is not the end of the story. It is a progression of redemption. And all those things did not provide redemption, it established a relationship and a mission.
But why stop there. Let's continue. Verse 6-8 which immediately follows verses 4-5 and begins a conversation about God's sovereign election of who would be the Seed bearer of the Redeemer.
But it is not as though the word of God has failed. Dr ot all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named." This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
Paul then expounds of that idea of the offspring of the promise using the children of Isaac and Rebekah, choosing not Esau, who is also a son of the flesh of Isaac, to Jacob, who we know is the one who fathers Judah. And of all the twelve sons of Jacob, descendants according to the flesh of the same Abraham, Isaac, and Jacob, is the one who carries the seed of the promise. Though there are many promises given, this supreme promise to which all else in the story of redemption points and moves towards, is the one in Gen 3. It was said again to Abraham, in addition to the promise of possessing the land. "In you
all the nations will be blessed." Righteousness counted as faith, faith in Christ counted as righteousness, Jesus the one who fulfilled all the righteousness of the Mosaic Law. And this is the promise Paul is referring to.
We know this to be the case, as in verses 19-26, Paul says this:
19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”
30 What shall we say, then?
That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness[
d] did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,
“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”
You are stumbling over the same stumbling stone.