makesends said:
This is not coincidence of random insertions, but that it is original to both species; or, that these insertions were inserted by God into both species at whatever point he did so.
However, I do grant this is only human reasoning —even speculation, in the end— but reasonable nonetheless.
I understand that, but doesn't it assume that viral infections were not by God's decree, or direct action, and not simply natural? But even if 'natural', it is still by God's decree, since God also created what is 'natural' and thus caused every detail of what is natural. Either way, I don't see it being proof of common ancestry. The apparent outrageous odds against it being otherwise, to me, only suggest that both species were susceptible.
One's way of guessing what is "of God" or not is sometimes a bit stunted, it seems to me. In my way of seeing things, even sin comes by God's decree —that is, he caused that there be sin, as part of his redemption plan, which is how he makes humans even above Angels in the end: One with God in a way that not even Angels can be.
That, I agree with —well, not exactly neutral, but yeah, I get your point. They are not found by way of purposely opposing the existence nor the acts of God. But the conclusions drawn are, ('naturally', haha), excluding causation by God. And pursuing implications based on that conclusion is not of itself meant against the notion of the existence and causation by God.
It is only that those pursuing implications have nothing else, but naturalism to go by, nor even are those who believe in God able to insert God into their calculations. He doesn't fit in any form, but by posit: We know that if he is God, he can do as he wishes, and will do all that he ultimately intended from the beginning to do. But we have certain facts we can use: He is omnipotent, he is simple (not made of parts), he had a plan which, whether by immediate result or by long-run creation, or even by insertion, he can do 1 in 100,000 odds. I guess my point is that healthy speculation of the apparent conclusion is in order.
For what it may be worth to you, I wouldn't say it is beyond the realm of possibility that apes descended from protohumans and not the other way around, thus, common ancestry. I wouldn't be surprised if God's original human beings were intelligent, but more instinctive, than later examples. I don't doubt that they might have looked considerably different from us. But when I see some of the speculative pictures of what they may have looked like —I know Lucy, lived in the same town she did!