If there is no seven year tribulation as you portray it, then the statement that idealist a'mil, say the church is appointed unto wrath fall apart.
Huh? (scratching head) Your grammar is problematic here, but I'll try and see if I can address it in the way that you meant it...
Are you referring to Amillennialists? I didn't intend to give credence to their beliefs. Yes, Hank Hanagraaf and his gang believe in that, along with much of Evangelical church organizations.
In order to coherently converse with differing opinions a person has to walk in their shoes, in a manner of speaking.They have to pay attention to what is being said from the opposing pov, instead of laying their own pov on top of it.
Oh, but I have walked in their shoes. At various times in the past, I was Amillennialist, then mid-trib, then pre-wrath, and now pre-trib.
Idealist a'mil considers the millennium to be time period between Christ's first and second coming. This age. Or the Church age. Or the age of grace. It is called all these things, but Scripture calls it "this age." Jesus and Paul both speak of this age and the age to come, as I have shown in the scriptures in post #381.
Are you saying that you're Amillennialistic?
They also consider that same time period as the tribulation, because it is a period when the redeemed are in a state of right now/not yet. What that means is that we are saved now, through faith in Christ; Christ rules now, in that the gospel is unstoppable as it goes to all nations, and in the believer through the indwelling Holy Spirit; the kingdom of God came when Christ came, is within, is not a visible kingdom; Satan is partially bound now in regard to stopping the preaching of the gospel to all nations. While all these things are true, they also have not reached their fullness, the consummation----the utter destruction of the devil and his minions and the judgement and destruction of unbelievers, and the restoration of all things, all creation, with God dwelling among us. (Rev 21) (Not all agree on this, but I personally believe that Rev shows things getting much worse for the church, the closer we get to His second coming. But I do not think everything depicted in Rev is dealing with a seven year period.)
And I have no intention of convincing you otherwise, for there is no power on this earth that can shake us from our various beliefs.
What matter most is that Yahshuah is Lord, and is come in the flesh.
This age experiences wars, rumors of wars, earthquakes, etc. (Matt 24) which, as Jesus said are not the end but birth pains. Many have been and are being martyred for the sake of Christ. IOW life under the sun. We suffer, we grow weary, we rejoice, we weep, we labor, we suffer loss, we bear witness to unspeakable evils. The age to come is when Christ returns in final Victor, having put evil under His feet.
Where do you get the information that the Thessalonians were disturbed over or had ever even received a message that told them the tribulation was already at hand, was upon them?
2 Thessalonians 2:1-3
1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by]
our gathering together unto him, [not His coming down to this earth, but us meeting Him in the sky]
2 That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. [They were indeed troubled.]
3 Let no man deceive you by any means: for [that day shall not come], except there come a
falling away [DEPARTURE] first, and that man of sin be revealed, the son of perdition;
Almost all the Bibles around the time of the first King James publication rendered "apostasia" as "departure," with the King James being the only one rendering it "falling away." It makes no sense that a deal would have been made of people leaving the faith, for that has been going on for millennia, and the idea that it will be a vastly ramped up event also makes no sense given the vast number of martyred saints shown in Revelation 7.
So, either Paul was aware of their being troubled over this, or he was taking the time to address what never happened and never would happen. Some say that it was going on in other provinces, etc., which isn't portrayed in this text. The Greek from which this was translated is clearly past tense in relation to an event of their having received something that troubled them, and thus Paul addressing it presently to them for their comfort.
A tribulation is not mentioned or inferred or referred to anywhere in 1 Thess. Paul never mentions it. That is read into it as a presupposition. Certain things are interpreted in a certain way in Rev and then brought into a place that is having no discussion of any such thing. What Paul discusses in chapter 4, and he is doing so as a comfort, is what happens to the believing dead (of all ages, including the OT saints). There is a possibility found in the writings of 2 Esdras (a Jewish work of the second century a.d.) that those living when Christ returns are more blessed than those who have died. It is possible that they had heard of a similar teaching, and were grieving over it. What Paul did was to show that all in Christ are on equal footing. In the process he gave a description of what happens when Christ returns. The dead in Christ are resurrected in the glorified state, and those who still remain alive, are changed. (See also 1 Cor 15.) Paul isn't discussing a tribulation, so your refutation is invalid. It simply does not apply.
We, then, have differing perspectives on the meaning of "day of the Lord."
Where does 2 Thess say that? It indicates in the letter itself (whereas 1 Thess does not)that the Thess had heard that THE DAY OF THE LORD had already come. Nothing about the tribulation.
They are one and the same, with the Second coming being within that same "day."
Paul says not so and don't worry about it because all these things will happen first. Then he tells them to stand firm. His second coming---after these things---is we are gathered together to Him. Gathered, like a mother hen gathering her flock, not being rocketed into the sky.
I have to continue this later.
Again, we simply have differing perspectives on it all.
MM