fastfredy0
Well Known Member
- Joined
- May 30, 2023
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- Chandler, TX
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- Reformed Baptist
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- Married (one wife)
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Here's what I posted, "You don't "accept" that humans and primates, allegedly, had a common ancestor, since it's not true. You refuse to believe the Bible and, instead, you declare a lie..."Got it. Thanks for telling me what I "refuse to believe." I love it when people tell me what I 'really' believe. However, I cannot express similar thanks nor can I condone your distortion of the gospel message of salvation.
We are standing on the shoulders of previous generations, as far as knowledge and technology are concerned. This masks the decrease in intelligence, to a large extent.Hmmm ... surprised they didn't invent flight, go to the moon, etc. etc. etc. ... or maybe they did?
Well, this article disagrees with you. https://www.sciencealert.com/iq-tes...igher-but-are-humans-actually-getting-smarterThis masks the decrease in intelligence, to a large extent.
Thank you for the clarification. BestHere's what I posted, "You don't "accept" that humans and primates, allegedly, had a common ancestor, since it's not true. You refuse to believe the Bible and, instead, you declare a lie..."
Here's what I meant, "One doesn't "accept" that humans and primates, allegedly, had a common ancestor, since it's not true. One refuses to believe the Bible and, instead, declares a lie..."
I don't know about America, but, in Britain, we often substitute "you" for "one", since "one", although grammatically correct, sounds awkward and snobbish, to our ears (unless one is upper class).
I also did not distort the gospel.
That is circular.I wonder if that's part of the problem/misunderstanding. From what I can tell, no one (in the NP) is saying that we can earn salvation through righteous works. From what I can tell everyone still rejects that. We can't earn our way to heaven! Amen? I think the issue is whether the salvation by works controversy of the Reformation against Catholic Church was inadevertently (and anachronistically) read back into the Bible when Paul was talking about something else.
Authority of a Biblical principle is not based on the number of times it is stated.Correct, and we see in the NT that those identifying marks of Torah obedience--which remember is a covenant relationship to identify oneself as a member of God's people--those "works of the law" mentioned most by Paul are circumcision (also in the two verses you cite), dietary restrictions, and Sabbath observance.
I knew nothing of Calvin nor of the patristic fathers in my study of Romans and Galatians.It was Calvin’s characteristic practice to back up his view by citing the early patristic fathers. Here he cites that their views are against his.
If it was "clearly stated in Paul," then Calvin himself wouldn't point out that it is "a matter of doubt even among the learned what 'the works of the law mean.'"
It does indeed seem to be the case.
Calvin's view is the same as Calvin’s. You're reading Paul through the lens of Calvin and claiming that's the clear teaching of Scripture, when it's just the clear teaching of Calvin. We all read through the lens of a certain denomination or tradition or background. You're reading through the lens of Calvin. I think it makes more sense to read through the lens of first and second century patristic church fathers because they were closer in time and more likely to understand what Paul meant that Calvin 1500 years later.
And apart from any explanation of what difference it makes in NT doctrine, it is all smoke and mirrors.Again, no one's disputing the other passages. The question is when Paul speaks not simply of works but "works of the Torah" is he speaking of something more specific? Indeed it seems he is and the earliest Church witness to this agrees.
Circumcision was important because it was required by the Abrahamic covenant to be in the people of God.Not denying works-for-salvation bad. "Works of the Torah" is just something more specific than a general pronouncement of you-can't-earn-your-way-to-heaven. Look at the passages in Romans and Galatians. Look at Romans chapter 2, 3, 4 where Paul talks about "works of the Law". It's all about circumcision. Paul brings up circumcision about 9 times and about 5-6 times in Galatians. Even the verses about the "works of the Law" you cite in Acts is tied to circumcision.
We still can't earn our way to heaven through righteous moral living (that is a false teaching). But "works of the Torah" is something more specific and always seems to be tied to circumcision (as the literal "boast in the flesh"). Circumcision, circumcision, circumcision. It's an epidemic of circumcision in those passages.
By which he is referring to castration.Paul gets so mad he even says in Galatians he wished the knife slipped and everything was cut off!
Not in the light of Ro 3:20, Ac 13:39, Gal 2:16.Circumcision on the brain in these passages. We still can't earn our way to heaven. But Paul clearly seems to be speaking of something very specific with the "works of the Torah"---circumcision which was not a moral ethical thing but an outward identifying mark that you belong to the People of God.
Judaizers were saying you have to bear the identifying marks of the Torah covenant to be saved which is false! (Saved by moral works also false!).
Agreed, and in the Romans and Galatians passages the "works of the Law" are clearly tied to circumcision. Saying that by "works of the Torah" "what Paul 'really' means to say is ANY system or doctrine of trying to earn salvation through righteous meritorious works is wrong[which is true, that's still wrong!]" but that is actually reading *more into Scripture* than the immediate context allows (works-salvation still wrong! I agree).
What is it with people here? "Heretic!" "Here's what you 'really' believe!" And now "Liar!"So now I know you are lying. You will not address the almost complete lack of transitional species in the fossil record. I want you to say after me, "Yes, there is a massive lack of transitional fossils species" and then you can talk about some ancient fish hybrid or something!
Looks just like you!@TB2
I give you props for the fine way you've represented your ideas against so many foes.
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Anyone who believes in molecules-to-man evolution denies various biblical doctrines of great importance.You are promoting a false gospel.
We are told to speak the truth in love so I will do my best to. You may disagree vociferously about how to interpret Genesis and think your way is the "biblical" way. You may think believers who recognize evolution are backsliders, compromisers of the worst kind, in grave error, on a slippery slope. That's fine. We can agree to disagree. But when you call fellow believers heretics destined to hell you take it too far, my friend. We are saved by grace through faith in Jesus Christ. Our common salvation does not depend on whether we recognize evolution or whether we think the earth is old or young or whether we accept Calvin or Luther or whether we like or hate NT Wright. None of that matters when it comes to salvation, and I'll thank you to remember that.
I don't know the salvation status of the professing Christians here; but, I do sometimes post indicators, based on biblical principles.You think TB2 is not saved then? Or do you believe that Christians that have been born again can lose their salvation?
IQ is based on a number of factors, e.g. nutrition, general health (mental and physical), physical fitness, hydration, natural mental ability, etc.. There have been large improvements in areas like nutrition, health, etc., which artificially boost average IQ scores, compared with past decades/centuries. Obviously, we have no IQ scores from thousands of years ago...Well, this article disagrees with you. https://www.sciencealert.com/iq-tes...igher-but-are-humans-actually-getting-smarter
The “Flynn effect” refers to the observed rise in IQ scores over time from: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4152423/
The devil may be in the details, but I'm too disinterested to read the details
Would that be the same thing as heresy?You are promoting a false gospel.
More hand wavingMore word salad.
The subject is "works of the Law." At least that's what I'm addressing right now. I'm going point by point through Phil Johnson's article starting with that one. If you want to start with justification that is certainly your right and choice. I can only do one point at a time. Apologies for my limitations.The subject is how we are justified.
AmenThe traditional Protestant view is that no work brings justification. That having been reconciled to God through faith in the substitutionary work of Christ on the cross, that justifies us. Nothing more, nothing less. Why? Because our sins had a sentence upon them of death and the wrath of God, the Just Judge. Jesus took that penalty in our place on the cross. Defeated sin and death as our enemies. Therefore those who put their trust in His person and His work, are justified. Made the righteousness of Christ in Him.
No one's saying Scripture doesn't teach salvation by grace through faith without works. If "works of the Torah" has a more narrow meaning that doesn't change the other Scriptures that refer to "works" generally. Is that what your worried about? No matter the outcome of "works of the Torah" it's still true that salvation is by grace through faith and that we can't earn salvation through meritorious moral works.NP uses the scriptures that contain "by the works of the law" , nothing else of scripture, and base the rest of their arguments on scholars, historical discoveries, credentials etc. Does that sound like the use of the whole counsel of GOD?
Actually, that's a big point of contention with the OP v NPAnd it has nothing whatsoever to do with whether the Pharisees were legalists or not in the book of Galatians. That is a red herring.
That's a good question. Depends on how one's defines heresy. What's important is that we all know we are saved by grace through faith in Jesus Christ and so any qualifications to that like you also have to reject evolution or have to believe the earth is thousands of years old amounts to adding additional hoops to jump through and to that extent is indeed a false gospel by adding extra requirements to salvation by grace through faith in Jesus Christ. Sounds strangely like requiring extra "works" for salvation; at least analogously in the sense that that is also adding extra requirements. I would expect you to denounce it yourself and any such move and any added requirements of any kind to the gospel of grace.Would that be the same thing as heresy?
Seriously? What you're advocating is practically the very definition of a circular argument: assuming the truth of your conclusion before demonstrating it. Well I guess there's no way to have a fair dialogue on the meaning of "works of the Law" then when you've already decided a priori that your view is the correct biblical one and "therefore" anyone else's must be wrong. And this despite even Calvin himself noting there was uncertainty about the meaning of "works of the Law."That is circular.
There would have been no salvation by works controversy except by reading the issue out of the Bible in the first place,
which they did not turn and then read into the Bible
Who said it was? What does that have to do with the fact that circumcision is biblically tied to "works of the Law"?Authority of a Biblical principle is not based on the number of times it is stated.
Everyone reads Scripture should the lens of prior background knowledge that they have (or think they have). It's unavoidable. Most people just don't realize it. This includes prior conceptions and definitions of words.I knew nothing of Calvin nor of the patristic fathers in my study of Romans and Galatians.
You showed me yourself that it's tied to circumcision with the verses from Acts you posted. Romans and Galatians tie it to circumcision too. So in answer to the question, "what are the works of the law?" We know *biblically* that at minimum circumcision is one example because that's the example Paul gives. So the question then becomes what else is included under the term "works of the Law." You seem very certain of the answer to this question while Calvin noted the uncertainty that existed.This is all smoke and mirrors until the issue is identified to which "works of the law" is relating.
I'm truly not trying to be flippant, but please *think* about your statement about what Scripture "thinks in terms of."Non-Biblical thinking.
It's a matter of obedience, and obedience is a moral issue.
Scripture does not think in terms of "moral" issues, it thinks in terms of God's law, obedience and the consequences of man's diobedience
Incorrect. That is cart before the horse. First we establish the text and the meaning of the text, then we consider doctrine.And apart from any explanation of what difference it makes in NT doctrine, it is all smoke and mirrors
That wasn't the question we are tackling. At least I wasn't. The question I've been considering is the meaning of "works of the Law."And that does not answer the question of what difference NP makes in NT doctrine.
Yes! In the context of circumcision. That he wished those who were causing trouble that when they were being circumcised the knife had slippedBy which he is referring to castration.
This is a misrepresentation.That's a good question. Depends on how one's defines heresy. What's important is that we all know we are saved by grace through faith in Jesus Christ and so any qualifications to that like you also have to reject evolution or have to believe the earth is thousands of years old amounts to adding additional hoops to jump through and to that extent is indeed a false gospel by adding extra requirements to salvation by grace through faith in Jesus Christ. Sounds strangely like requiring extra "works" for salvation; at least analogously in the sense that that is also adding extra requirements. I would expect you to denounce it yourself and any such move and any added requirements of any kind to the gospel of grace.
My argument is demonstrated from Scripture.Seriously? What you're advocating is practically the very definition of a circular argument: assuming the truth of your conclusion before demonstrating it.
Well I guess there's no way to have a fair dialogue on the meaning of "works of the Law" then when you've already decided a priori that your view is the correct biblical one and "therefore" anyone else's must be wrong. And this despite even Calvin himself noting there was uncertainty about the meaning of "works of the Law."
Who said it was? What does that have to do with the fact that circumcision is biblically tied to "works of the Law"?
Everyone reads Scripture should the lens of prior background knowledge that they have (or think they have). It's unavoidable. Most people just don't realize it. This includes prior conceptions and definitions of words.
You showed me yourself that it's tied to circumcision with the verses from Acts you posted. Romans and Galatians tie it to circumcision too. So in answer to the question, "what are the works of the law?" We know *biblically* that at minimum circumcision is one example because that's the example Paul gives. So the question then becomes what else is included under the term "works of the Law." You seem very certain of the answer to this question while Calvin noted the uncertainty that existed.
I'm truly not trying to be flippant, but please *think* about your statement about what Scripture "thinks in terms of."
Incorrect. That is cart before the horse. First we establish the text and the meaning of the text, then we consider doctrine.
That wasn't the question we are tackling. At least I wasn't. The question I've been considering is the meaning of "works of the Law."
Yes! In the context of circumcision. That he wished those who were causing trouble that when they were being circumcised the knife had slipped
I agree with you here. I have not read a lot on this issue, and will be interested to hear what you learn from the book you mentioned.I wonder if that's part of the problem/misunderstanding. From what I can tell, no one (in the NP) is saying that we can earn salvation through righteous works. From what I can tell everyone still rejects that. We can't earn our way to heaven! Amen? I think the issue is whether the salvation by works controversy of the Reformation against Catholic Church was inadevertently (and anachronistically) read back into the Bible when Paul was talking about something else. The more we learn about Pharisaic belief of the time the more it seems like the long time assumption that the Pharisees were just legalists trying to earn their way into heaven is an incorrect one or at least an oversimplified and caricatured view, and that they did believe in grace and forgiveness. Their views were certainly more nuanced than the common assumptions give them credit.
So it's not that we can earn our way to heaven through righteous works (that's still false!), it's just to say that it's possible that Paul was talking about something else in the first century than the Catholic-Protestant works controversy 1500 years later (and indeed the first and second century church understanding of Paul seems to back this up).