Just my two cents again…
Why are they so much against Calvinism? And actively against it?
Perhaps it is not so much a direct opposition to Calvinism
itself, but rather a disagreement with their own misrepresentation of Calvinism under the same name.
Consider this: when a Calvinist uses the term "Calvinism" in a conversation with both a fellow Calvinist and an Anti-Calvinist, it evokes a coherent and biblically grounded understanding in the mind of the Calvinist. However, the same term brings forth a
different understanding in the mind of the Anti-Calvinist, which is neither coherent nor aligned with biblical teachings.
As Calvinists, when we hear the Anti-Calvinist present
their understanding of "Calvinism," we often respond by saying, "That's not Calvinism." Yet, we find ourselves perplexed and ask, "Why are they against Calvinism?"
Given this confusion, should we continue to label what the Anti-Calvinist
understands… with the same label "Calvinism"?
It becomes rather convoluted when we use the term "Calvinism" to also describe their misrepresentation of Calvinism. This confusion arises because the Anti-Calvinist's understanding does not accurately reflect the true tenets of Calvinism.
In order to foster clearer communication and avoid misunderstandings, it may be helpful to distinguish the misrepresented view from genuine Calvinism by using
a different label. By doing so, we can engage in more meaningful discussions and prevent the confusion that arises from associating their flawed understanding with the term "Calvinism."
Calvinists, what do you think are the reasons? Why?
When people oppose "Calvinism," it's important to clarify that they are not necessarily opposing the TULIP framework itself. Rather, they are opposing a misrepresentation of Calvinism that replaces the "T" of Total Depravity with a notion of "
Free Will." This misrepresentation could be referred to as
FULIP.
this is not Calvinism!
When a view advocates for a will that is "Free" from the effects of the sin nature and replaces the foundational belief of Total Depravity in the TULIP framework, it
misrepresents Calvinism and dismantles the logical coherence of the acronym.
Total Depravity, as an essential component of Calvinism, recognizes the fallen nature of humanity due to the effects of sin. It acknowledges that every aspect of human existence is corrupted by sin, rendering us incapable of choosing God or doing good on our own. This understanding is crucial for the rest of the _ULIP points to align and work together coherently.
However, proponents of a will that is "Free" from the effects of the sin nature
introduce a different theological perspective that contradicts Total Depravity. They claim that human beings possess inherent goodness or moral autonomy, enabling them to choose God or act independently of their fallen state. By
accepting this perspective, they deviate from the core principles of Calvinism and the
TULIP framework.
When the Total Depravity of Calvinism is replaced with the notion of a "Free" will, the resulting acronym no longer represents the coherent view of Calvinism but creates confusion by maintaining the label of "Calvinism." This
FULIP misrepresentation aims to garner acceptance for the "free will" perspective while disregarding the logical consistency and internal coherence of the
TULIP framework.
By denying Total Depravity and adopting a "
Free will" understanding, proponents dismantle the remaining points of ULIP acronym, namely Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. These points are interconnected and depend on the recognition of
human depravity and God's sovereign work in salvation. Without Total Depravity, the other points lose their theological foundation and become incongruous, leading to an
incoherent and incompatible understanding of
Calvinism.
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