jeremiah1five
BIBLICAL CHRISTIANITY
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This could have easily been titled the importance of the Tanakh (Scripture from Genesis to Malachi), but my passages concern the Torah and Jesus' relation to them. I want to bring it out in this thread something particularly important to born-again believers who claim to be saved, filled with the Holy Spirit, and identify with Christ and Christianity. What I must share come directly from mouth of the Lord Jesus Christ to all believers. This is clear and there is no ambiguity in His message in this post. And those that are true, born-of-God believers will see the truth of what I must share. If you do see the truth in the words of Jesus Christ, then please make comment. This is from the mouth from your Savior.
25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
26 He said unto him, What is written in the law? how readest thou?
27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:25–28.
The word Lawyer" in verse 25 is "Nomikos" is from the Greek word "nomos" which means: "according (or pertaining) to law, i.e. legal (ceremony); as noun, an expert in the (Mosaic) law.
This "certain man" undoubtedly may have been a scribe or even a priest in the Sanhedrin. It says that he came to Jesus by day to test Him. The word "tempted" merely means "to test thoroughly."
This man is certainly a son of Abraham. Not only that, but through his father Jacob he comes to get Jesus' position on what turned out from the text focuses on the Torah or "the Law" (of Moses.) The man asked plainly what he could do to inherit eternal life and Jesus directed this man to the Torah (Law of Moses) by saying, "What is written in the law? how readest thou?"
In response the man quotes the tallest verse in Scripture taken from Deuteronomy 6:5 which reads: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind;" To which the man adds: "and thy neighbour as thyself" (neighbor being one of the other members of the twelve tribes of Israel when the command of God was first given at the time of the Tabernacle.)
In reply Jesus says: "Thou hast answered right: this do, and thou shalt live."
At the time of this "testing thoroughly" by this expert in the Law, Jesus does two things to answer the man seeking eternal life as is his inheritance and birthright as seed of Abraham. But what does this Carpenter from Nazareth have to say?
Jesus first directs the man to the Law of Moses (Torah), second, Jesus instructs the man "this do" (obey the Law of Moses) and he shall live.
Many Christians, specifically Gentile Christians teach and say the Law of Moses has been abolished of superseded by the New Covenant but that is not necessarily true if the Lord directs and instructs His people to obey the Law. Are we to obey the Law of Moses which Gentile Christianity teaches is "abolished"? But there's more.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:17–19.
When Christians read this, and they come to the word "fulfill" they think Jesus is teaching the end of the Law of Moses but that's not what Jesus is saying. Christians understand that through the word "fulfill" that Jesus is saying "the end" of something. So, let's look at the word "fulfill."
The Greek word "plēroō" means "to make replete, i.e. (literal) to cram (a net), level up (a hollow), or (figurative) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc. [James Strong.]
Christ did not come to do away with, or abolish, the Torah, He came to complete it. Not in the sense of complete as to finish, and finish in the sense of end; in most your Bibles probably “fulfill” is the word used instead of complete. The Greek used here is the word “pleroo”. Any good concordance will tell you it means to "fill up", to "accomplish." But, in our modern English vernacular fulfill gives the sense of something that is ended. Rather, the true meaning of fulfill is simply to “fulfill” or “fill up”.
Pleroo would be a good word to tell the attendant at the gas station (if there WERE such things anymore) because it has the sense of “fill’er up”. Christ came to fulfill the Torah of meaning and to bring it to its fullest extent. When you ask the gas attendant to fill up your tank, you don’t mean to bring your tank or your gasoline to an end, You mean to give you all he can. Fill it up to the fullest capacity. That gives you an idea of what the word pleroo means. Not one jot or tittle shall pass away till everything is fulfilled, or ended, but to its fullest capacity. Taking Jesus' direction and instruction to obey the Law of Moses to the man seeking answer to his inheritance and birthright as a son of Abraham, Jesus would not tell the man to obey the Law if in a matter of weeks, He was to abolish it on His cross. He would be insincere if this was to be the case.
While it has been the teaching of the Gentile church for centuries to imply, if not outright state, that the Old Testament is of no value to a modern Believer or that the Old Testament principles no longer apply since the advent of Christ.
It was the Old Testament that the original group of 12 disciples of Christ taught from. It was what Jesus Himself taught, quoted, and venerated so highly. It was what the Apostles taught the Gospel message from. And that is because the Gospel message is an Old Testament message. The complete Gospel is spoken of in the Old Testament. Jesus didn’t write a new gospel. He simply fulfilled that which was previously written about Him by the writers of the Old Testament.
In conclusion, I leave you with this passage of Scripture again from the mouth of the Lord:
46 For had ye believed Moses, ye would have believed me: for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my words?
John 5:46–47.
Jesus makes a connection between what is written in the Law of Moses about Him and what He says today. Had the religious leaders believed Moses and his testimony in the Law of Moses about the coming Redeemer, Savior, Lord, and King, then they would also believe Jesus' words because Jesus taught from out of the Law. But if one takes the teaching that the Law of Moses has been abolished by the cross, and Jesus says that to understand Him one must first understand the Law of Moses and what was first there written about Him.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Jesus taught the Law of Moses. Jesus directed and instructed a man to obey the Law of Moses. Jesus, in effect had not only defended the Law of Moses from the traditions of the elders who elevated their traditions above the Law of Moses, He established and fulfilled the Law of Moses in His death, burial, and resurrection. And Jesus connects knowing Him to knowing the Law of Moses which spoke about Him. But if your position is the Law of Moses is abolished or obsolete, the according to Jesus who defended the Law of Moses from those who thought He came to abolish or destroy the Law of Moses, His answer was brief, "I came to fulfill the Law of Moses.," and He adds "not one jot or tittle from the Law shall pass away till everything is fulfilled or completed. Everything has not been fulfilled or completed. If you want to teach the textbook answer of Gentile teaching that the Law of Moses was abolished, Jesus' answer is, "No, it isn't." You can be saved and teach the abolishment of the Law and teach others as you believe, but you will be called "least" in the kingdom. Me? I'm ambitious. The Law of Moses is necessary in the Redemptive Plan of God, and I receive it. Without the Law of Moses there would be no New Covenant. And I am prepared to share with you how this is so.
This could have easily been titled the importance of the Tanakh (Scripture from Genesis to Malachi), but my passages concern the Torah and Jesus' relation to them. I want to bring it out in this thread something particularly important to born-again believers who claim to be saved, filled with the Holy Spirit, and identify with Christ and Christianity. What I must share come directly from mouth of the Lord Jesus Christ to all believers. This is clear and there is no ambiguity in His message in this post. And those that are true, born-of-God believers will see the truth of what I must share. If you do see the truth in the words of Jesus Christ, then please make comment. This is from the mouth from your Savior.
25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
26 He said unto him, What is written in the law? how readest thou?
27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:25–28.
The word Lawyer" in verse 25 is "Nomikos" is from the Greek word "nomos" which means: "according (or pertaining) to law, i.e. legal (ceremony); as noun, an expert in the (Mosaic) law.
This "certain man" undoubtedly may have been a scribe or even a priest in the Sanhedrin. It says that he came to Jesus by day to test Him. The word "tempted" merely means "to test thoroughly."
This man is certainly a son of Abraham. Not only that, but through his father Jacob he comes to get Jesus' position on what turned out from the text focuses on the Torah or "the Law" (of Moses.) The man asked plainly what he could do to inherit eternal life and Jesus directed this man to the Torah (Law of Moses) by saying, "What is written in the law? how readest thou?"
In response the man quotes the tallest verse in Scripture taken from Deuteronomy 6:5 which reads: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind;" To which the man adds: "and thy neighbour as thyself" (neighbor being one of the other members of the twelve tribes of Israel when the command of God was first given at the time of the Tabernacle.)
In reply Jesus says: "Thou hast answered right: this do, and thou shalt live."
At the time of this "testing thoroughly" by this expert in the Law, Jesus does two things to answer the man seeking eternal life as is his inheritance and birthright as seed of Abraham. But what does this Carpenter from Nazareth have to say?
Jesus first directs the man to the Law of Moses (Torah), second, Jesus instructs the man "this do" (obey the Law of Moses) and he shall live.
Many Christians, specifically Gentile Christians teach and say the Law of Moses has been abolished of superseded by the New Covenant but that is not necessarily true if the Lord directs and instructs His people to obey the Law. Are we to obey the Law of Moses which Gentile Christianity teaches is "abolished"? But there's more.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:17–19.
When Christians read this, and they come to the word "fulfill" they think Jesus is teaching the end of the Law of Moses but that's not what Jesus is saying. Christians understand that through the word "fulfill" that Jesus is saying "the end" of something. So, let's look at the word "fulfill."
The Greek word "plēroō" means "to make replete, i.e. (literal) to cram (a net), level up (a hollow), or (figurative) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc. [James Strong.]
Christ did not come to do away with, or abolish, the Torah, He came to complete it. Not in the sense of complete as to finish, and finish in the sense of end; in most your Bibles probably “fulfill” is the word used instead of complete. The Greek used here is the word “pleroo”. Any good concordance will tell you it means to "fill up", to "accomplish." But, in our modern English vernacular fulfill gives the sense of something that is ended. Rather, the true meaning of fulfill is simply to “fulfill” or “fill up”.
Pleroo would be a good word to tell the attendant at the gas station (if there WERE such things anymore) because it has the sense of “fill’er up”. Christ came to fulfill the Torah of meaning and to bring it to its fullest extent. When you ask the gas attendant to fill up your tank, you don’t mean to bring your tank or your gasoline to an end, You mean to give you all he can. Fill it up to the fullest capacity. That gives you an idea of what the word pleroo means. Not one jot or tittle shall pass away till everything is fulfilled, or ended, but to its fullest capacity. Taking Jesus' direction and instruction to obey the Law of Moses to the man seeking answer to his inheritance and birthright as a son of Abraham, Jesus would not tell the man to obey the Law if in a matter of weeks, He was to abolish it on His cross. He would be insincere if this was to be the case.
While it has been the teaching of the Gentile church for centuries to imply, if not outright state, that the Old Testament is of no value to a modern Believer or that the Old Testament principles no longer apply since the advent of Christ.
It was the Old Testament that the original group of 12 disciples of Christ taught from. It was what Jesus Himself taught, quoted, and venerated so highly. It was what the Apostles taught the Gospel message from. And that is because the Gospel message is an Old Testament message. The complete Gospel is spoken of in the Old Testament. Jesus didn’t write a new gospel. He simply fulfilled that which was previously written about Him by the writers of the Old Testament.
In conclusion, I leave you with this passage of Scripture again from the mouth of the Lord:
46 For had ye believed Moses, ye would have believed me: for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my words?
John 5:46–47.
Jesus makes a connection between what is written in the Law of Moses about Him and what He says today. Had the religious leaders believed Moses and his testimony in the Law of Moses about the coming Redeemer, Savior, Lord, and King, then they would also believe Jesus' words because Jesus taught from out of the Law. But if one takes the teaching that the Law of Moses has been abolished by the cross, and Jesus says that to understand Him one must first understand the Law of Moses and what was first there written about Him.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Jesus taught the Law of Moses. Jesus directed and instructed a man to obey the Law of Moses. Jesus, in effect had not only defended the Law of Moses from the traditions of the elders who elevated their traditions above the Law of Moses, He established and fulfilled the Law of Moses in His death, burial, and resurrection. And Jesus connects knowing Him to knowing the Law of Moses which spoke about Him. But if your position is the Law of Moses is abolished or obsolete, the according to Jesus who defended the Law of Moses from those who thought He came to abolish or destroy the Law of Moses, His answer was brief, "I came to fulfill the Law of Moses.," and He adds "not one jot or tittle from the Law shall pass away till everything is fulfilled or completed. Everything has not been fulfilled or completed. If you want to teach the textbook answer of Gentile teaching that the Law of Moses was abolished, Jesus' answer is, "No, it isn't." You can be saved and teach the abolishment of the Law and teach others as you believe, but you will be called "least" in the kingdom. Me? I'm ambitious. The Law of Moses is necessary in the Redemptive Plan of God, and I receive it. Without the Law of Moses there would be no New Covenant. And I am prepared to share with you how this is so.