Correcting error is one thing and a good thing. Your error has been corrected over and over, and you have yet to submit to it. The Father's word.
Baptism is good, and yes, it is commanded. But it is commanded as a covenant sign, just as circumcision was commanded under the old covenant as a covenant sign. It is not commanded for the remission of sin. Christ alone remits sin through his substitution and ransom paid to release his people (those God gives him (John 6:37,39,65; John 17:2,6, 9,24; John 19:29; Heb2:13) from the chains that bind them to sin. This work of Christ is applied to those God is giving hm by the Holy Spirit (John 3:5-6; 3John 1:12-1; Titus 3:5;1 Cor 2:12,14). Until and when that is done there can be no understanding of what we hear concerning Christ (1 Cor 2:14) and without understanding there is no faith. It is the Spirit who gives understanding and faith.
And it is by faith that we are justified before God(Romans 3:28,26; Romans 5:1; 4:5,24; Gal2:16). To be justified before God is a judicial act declaring one righteous. It is a legal verdict, not a process. In this God forgives all sin and credits (imputed) Christ's righteousness to the believer (Romans 8:33; Romans 3:26; Romans 3:8; Gal 2:16).
On imputed righteousness: (Phil 3:9; Romans 4:5-6).
Forgiveness and removal of guilt (Romans 4:7-8).
Justification is God's judicial declaration that a sinner is righteous in his sight solely because of Christ's righteousness imputed to them and received by faith alone as the scriptures declare.
Read the scriptures given and within their context. None include baptism for the remission of sins. If baptism were also necessary for justification, God would say so. So, it is obvious that when doing a topical study only on baptism and therefore being given only a few isolated scriptures removed from the full counsel of God, (that would be everything that God says concerning how one is saved, not just baptism) you have arrived at and then taught with self-given authority, your own wrong conclusion. One ought to be more careful in handling the word of the Holy God.
Correcting error is one thing and a good thing. Your error has been corrected over and over, and you have yet to submit to it. The Father's word.
Now this is funny this is exactly what I thought about you.
Baptism is good, and yes, it is commanded. But it is commanded as a covenant sign, just as circumcision was commanded under the old covenant as a covenant sign. It is not commanded for the remission of sin. Christ alone remits sin through his substitution and ransom paid to release his people (those God gives him (John 6:37,39,65; John 17:2,6, 9,24; John 19:29; Heb2:13) from the chains that bind them to sin. This work of Christ is applied to those God is giving hm by the Holy Spirit (John 3:5-6; John 1:12-13; Titus 3:5;1 Cor 2:12,14). Until and when that is done there can be no understanding of what we hear concerning Christ (1 Cor 2:14) and without understanding there is no faith. It is the Spirit who gives understanding and faith.
Here is what I am talking about, the bible clearly says that baptism is for the remission of sin Acts 2 and explains it in Romans 6. I will post it for you because it might not say it in your bible. Acts 2:
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.Now that is from the King James Version right there in plain English it says
be baptized every one of you in the name of Jesus Christ for the remission of sins can you not see that? Yes you can see it just as clearly as I can. The difference is you say that can't possibly what God meant it is not worded right so you have to rewrite it. Why? Because it does not fit what you teach. Therefore it has to be God was mistaken it surely can't be you.
Even though Paul agrees with baptism is where sins are washed away you as before say Paul doesn't know what he is talking about because that does not fit what you are trying to teach. Yes it is Christ that remit sin and he has chosen to do so in the baptism in his name that he was going to baptize, again see Romans 6 it says right there that when we were baptized (in Christ name for it is the only they are commanding) we are baptized into his death (the cross,his blood the gospel) so yes the blood of Christ is what washes away sin and we come to it in baptism in his name calling on the name of the Lord Acts 22:16 so see I am reading these scripture and quoting them just as they were written. I don't have to say that cant be what it means.
John 6:37,39,65; Now compare that with Romans 10 and see how they are called.
John 17:2,6, 9,24; This whole chapter is a prayer from Jesus to his Father he is saying he has done the work of giving the word to the Apostles and they will be faithful to the end. While we can say if we obey the word and keep it faithful to the end we to can be kept but it isn't talking about us but the Apostles. I know you cant see that because you feel this is your trump card but truly have missed the point.
John 19:29
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. admittedly I don't see the connect you are trying to make with this verse
Heb2:13 Still it is through the gospel that God has given thee.
John 3:5-6; Now compare that with Romans if so do not see how it relates
3John 1:12-1 don't know what this means is it 3 john 1:12 not 12-1 If so do not see how it relates
Titus 3:5 compare this with Romans ^ and while there be sure to se who is doing the washing I am sure you will see it says by the glory of God. He is at work not man. It is shameful for man to say this is there work when the bible clearly say it is God at work.
1 Cor 2:12,14 Again this is in relation to the Apostles he is saying the the spirit gave them the word in which they preach it is not mans word but Gods word
Until and when that is done there can be no understanding of what we hear concerning Christ (1 Cor 2:14) and without understanding there is no faith. It is the Spirit who gives understanding and faith
Compare this statement with Romans 10 Apparently Paul seems to think man can understand the gospel preached to them.
And it is by faith that we are justified before God(Romans 3:28,26; Romans 5:1; 4:5,24; Gal2:16). To be justified before God is a judicial act declaring one righteous. It is a legal verdict, not a process. In this God forgives all sin and credits (imputed) Christ's righteousness to the believer (Romans 8:33; Romans 3:26; Romans 3:8; Gal 2:16).
Galations 2:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
I am glad you pointed to this scripture. Here is what I have been trying to get you to understand. When Paul is talking about works he is referring to the works of the law. See Ephesian 2:8 We are justified by The faith that once was delivered and in that faith the gospel call to respond is in baptism in Christ name see Acts 2
Justification is God's judicial declaration that a sinner is righteous in his sight solely because of Christ's righteousness imputed to them and received by faith alone as the scriptures declare.[/quote Only if that faith allows for the baptism in Jesus name if you try to tear being what is says and part of THE FAITH> If you try to divorce it from the teaching of Acts 2:38 you then pervert the gospel.
Read the scriptures given and within their context. None include baptism for the remission of sins. If baptism were also necessary for justification, God would say so. So, it is obvious that when doing a topical study only on baptism and therefore being given only a few isolated scriptures removed from the full counsel of God, (that would be everything that God says concerning how one is saved, not just baptism) you have arrived at and then taught with self-given authority, your own wrong conclusion. One ought to be more careful in handling the word of the Holy God.
When doing a study of the bible and you have to reject the teaching of one subject and rewrite it to fit your view of another subject then you are doing a disgrace to the word and not understanding the true meaning. You can not fool God and will stand before him one day trying to explain to him that he did not know what he was talking about when he said Believe and be baptized and you shall be save.