Hobie
Junior
- Joined
- Aug 5, 2023
- Messages
- 914
- Reaction score
- 147
- Points
- 43
Amen, Gods Word shows truth...Them who belong to Christ Gal 3:29
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Amen, Gods Word shows truth...Them who belong to Christ Gal 3:29
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
The covenant is the same for both, follow and you shall be my people....The Elect Gentiles were grafted into the New Covenant Promises to Elect Israel. When God announced the New Covenant to Israel as here Jer 31:31-34
31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
Now Rom 11 makes it clear that Gentiles now partake of that fatness and blessing to Elect Israel Rom 11:16-17
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
All those promises to Israel in Jer 31:31-34 are Gospel promises made to them, and yet the Mystery being made known in a more clearer light shows that Gentiles partake of the same promises Eph3:6
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Christ is the Mediator of that Covenant and its promises Heb 8:6-13
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Sp this Unconditional Covenant to Israel Elect includes Elect Gentiles from the Nations. 9
The Church is the New Israel composed of both saved jews and gentiles. That both saved jews and gentiles are the new manifestion of Israel is understood by these inspiried words Eph 2:12
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Now Christ has made them One Commonwealth Israel Eph 2:14
14 For he is our peace, who hath made both one[commonwealth/citizenship], and hath broken down the middle wall of partition between us;
Saved Gentiles now have citizenship with Israel
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens[in the commonwealth of Israel] with the saints, and of the household of God;
This is also pictured in Rom 11 with the Olive Tree, with saved Gentiles being Grafted into the citizenship with saved Israel the household of God 9
The Role of Israel (3)
Most premillennialists and all dispensationalists apply the predictions of the OT prophets to ethnic Israel which they believe is to be restored spiritually in a future earthly millennium. One way to evaluate their system is to examine OT prophecies concerning Israel which are interpreted and applied by the Holy Spirit in the NT. Last time we considered Amos 9:11-15 and its explanation in Acts 15:13-18. This time we turn to the great promise of Jeremiah 31: “[31] Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: [33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [34] … and I will remember their sin no more.”
With whom is the “new covenant” to be made when “the days come” (31)? It is to be made “with the house of Israel, and with the house of Judah” (31, 33), that is, with those whose “fathers” God brought “out of the land of Egypt” (32). Thus, interpreting Jeremiah 31:31-34 literally and without reference to any other part of Scripture, the new covenant is to be made with national Israel and Judah (a “house” [31] and “people” [33]), the descendants of those whom God redeemed from Egypt. No mention is made of the Gentiles or a catholic church at all.
However, Jeremiah 31:31-34 is understood by the NT writers very differently. The citations in Hebrews 8:8-12 and 10:16-17, in their contexts, teach us that the new covenant is established upon the sacrifice and intercession of Jesus Christ, the heavenly high priest after the order of Melchizedek. Thus the Holy Spirit declares, “Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (9:28). Can this be restricted just to ethnic Jews? Moreover, though the writer to the Hebrews has much to say about the new covenant and its relationship to Christ’s blood and His heavenly priesthood and kingship, he has nothing to say about any future earthly millennium for the physical descendents of Jacob.
When He instituted the Lord’s Supper, Christ had Jeremiah 31 in His mind: “this is my blood of the new testament [covenant], which is shed for many” (Matt. 26:28; Mark 14:24; Luke 22:20). Christ’s new covenant blood redeemed His people from “every kindred, and tongue, and people, and nation” (Rev. 5:9). Thus Paul tells the largely Gentile church in Corinth that at the Lord’s Table they drink “the new testament [i.e., covenant] in [Christ’s] blood” (I Cor. 11:25). Clearly, “Israel” and “Judah” in Jeremiah 31 refer to the catholic church of the NT redeemed in Christ, and not merely ethnic Jews either in our days or in a future millennium. Rev. Stewart