Other valid Christian creeds

[donadams]

The Apostles Creed!

I believe in one God, the Father almighty,
creator of heaven and earth.
And in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell. The third day he rose again from the dead. He ascended to heaven and is seated at the right hand of God the Father almighty. From there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Nicene Creed!

We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. And in one Lord Jesus Christ, the only Son of God,
begotten from the Father before all ages,
God from God, Light from Light, true God from true God, begotten, not made; one in being with the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and born of the virgin Mary, and was made man. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.

And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets.
We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Nicene Creed with scripture reference.

I believe in one God, (Romans 10:10; Deuteronomy 6:4)
the Father Almighty, (Matthew 6:9; Exodus 6:3)
maker of heaven and earth, (Genesis 1:1; John 1:1)
and of all things visible and invisible. (Colossians 1:16)
And in one Lord Jesus Christ, (Romans 10:9, Ephesians 4:5)
the only-begotten Son of God, (John 3:16; Matthew 16:16)
begotten of His Father before all worlds, (John 1:2)
God of God, Light of Light, (John 17:22; John 8:12; John 1:1)
very God of very God, (Colossians 2:9)
begotten, not made, (John 1:2)
being of one substance with the Father, (John 10:30)
by Whom all things were made; (Hebrews 1:2; John 1:3)
Who for us men and for our salvation (1 Timothy 2:4; Romans 3:23)
came down from heaven (John 6:41; Luke 15:20)
and was incarnate by the Holy Spirit of the virgin Mary (Luke 1:34–35)
and was made man; (John 1:14)
and was crucified also for us under Pontius Pilate. (Mark 15:25; John 19:16–18)
He suffered and was buried. (John 19:1–3; Luke 23:53)
And the third day he rose again according to the Scriptures (1 Corinthians 15:4; Luke 24:6)
and ascended into heaven (Acts 1:9)
and sits at the right hand of the Father. (Acts 7:55)
And He will come again with glory (Matthew 26:64)
to judge both the living and the dead, (Acts 10:42; Matthew 3:12)
Whose kingdom will have no end. (Luke 1:33; 2 Peter 1:11)
And I believe in the Holy Spirit, (John 14:26; Genesis 1:2; Acts 2:38)
the Lord and giver of life, (Genesis 1:2; John 3:6)
Who proceeds from the Father and the Son, (John 15:26)
Who with the Father and the Son together is worshiped and glorified, (Matthew 3:16–17; Luke 2:14)
Who spoke by the prophets. (Ezekiel 11:5; 2 Peter 1:20–21)
And I believe in one holy Christian and apostolic Church, (1 Peter 2:5; Ephesians 2:19–22)
I acknowledge one Baptism for the remission of sins, (Ephesians 4:5; Acts 2:38 acts 22:16)
and I look for the resurrection of the dead (1 Corinthians 15:35–49; 1 Thessalonians 4:13–18)
and the life of the world to come. (Mark 10:29–30; Matthew 10:40–42)
Amen. (Psalm 106:48)

 

[donadams]

Chalcedonian Creed (451 A.D)​

We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.

 

[Iconoclast]

SOME ROMAN CATHOLIC HERESIES AND INVENTIONSand the dates of their adoption over a period of 1,650 years
1. Prayers for the dead: began about A.D. 300.
2. Making the sign of the cross: A.D. 300.
3. Wax candles: about A.D. 320.
4. Veneration of angels and dead saints, and use of images: A.D. 375.
5. The Mass, as a daily celebration: A.D. 394.
6. Beginning of the exaltation of Mary, the term “Mother of God” first applied to her bythe Council of Ephesus: A.D. 431.
7. Priests began to dress differently from laymen: A.D. 500.
8. Extreme Unction: A.D. 526.
9. The doctrine of Purgatory, established by Gregory I: A.D. 593.
10. Latin language, used in prayer and worship, imposed by Gregory I: A.D. 600.
11. Prayers directed to Mary, dead saints, and angels: about A.D. 600.
12. Title of pope, or universal bishop, given to Boniface III by emperor Phocas: A.D. 607.
13. Kissing the pope’s foot, began with Pope Constantine: A.D. 709.
14. Temporal power of the popes, conferred by Pepin, king of the Franks: A.D. 750.
15. Worship of the cross, images, and relics: authorized in A.D. 786.
16. Holy water, mixed with a pinch of salt and blessed by a priest: A.D. 850.
17. Worship of St. Joseph: A.D. 890.
18. College of Cardinals established: A.D. 927.
19. Baptism of bells, instituted by pope John XIII: A.D. 965
.20. Canonization of dead saints, first by Pope John XV: A.D. 995.
21. Fasting on Fridays and during Lent: A.D. 998.
22. The Mass, developed gradually as a sacrifice, attendance made obligatory in the 11thcentury.
23. Celibacy of the priesthood, decreed by pope Gregory VII (Hildebrand): A.D. 1079.
24. The Rosary, mechanical praying with beads, invented by Peter the Hermit: A.D. 1090.
25. The Inquisition, instituted by the Council of Verona: A.D. 1184.
26. Sale of Indulgences: A.D. 1190
.27. Transubstantiation, proclaimed by Pope Innocent III: A.D. 1215.
28. Auricular Confession of sins to a priest instead of to God, instituted by Pope InnocentIII, in Lateran Council: A.D. 1215.
29. Adoration of the wafer (Host), decreed by Pope Honorius III: A.D. 1220.
30. Bible forbidden to laymen, placed on the Index of Forbidden Books by the Council ofToulouse: A.D. 1229.
31. The Scapular, invented by Simon Stock, an English monk: A.D. 1251.
32. Cup forbidden to the people at communion by Council of Constance: A.D. 1414.
33. Purgatory proclaimed as a dogma by the Council of Florence: A.D. 1439.
34. The doctrine of Seven Sacraments affirmed: A.D. 1439
35. The Ave Maria (part of the last half was completed 50 years later and approved byPope Sixtus V at the end of the 16thcentury): A.D. 1508.
36. Jesuit order founded by Loyola: A.D. 1534.
37. Tradition declared of equal authority with the Bible by the Council of Trent: A.D.1545.
38. Apocryphal books added to the Bible by the Council of Trent: A.D. 1546.
39. Creed of pope Pius IV imposed as the official creed: A.D. 1560
.40. Immaculate Conception of the Virgin Mary, proclaimed by Pope Pius IX: A.D. 1854.
41. Syllabus of Errors, proclaimed by Pope Pius IX and ratified by the Vatican Council;condemned freedom of religion, conscience, speech, press, and scientific discoverieswhich are disapproved by the Roman Church; asserted the pope’s temporal authority overall civil rulers: A.D. 1864.
42. Infallibility of the pope in matters of faith and morals, proclaimed by the VaticanCouncil: A.D. 1870
.43. Public Schools condemned by Pope Pius XI: A.D. 1930.
44. Assumption of the Virgin Mary (bodily ascension into heaven shortly after her death),proclaimed by Pope Pius XII: A.D. 1950.
45. Mary proclaimed Mother of the Church by Pope Paul VI: A.D. 1965.

Add to these many others: monks, nuns, monasteries, convents, forty days Lent, holy week, Palm Sunday, Ash Wednesday, All Saints day, Candlemas day, fish day, meat days, incense, holy oil, holy palms, Christopher medals, charms, novenas, and still others.
There you have it—the melancholy evidence of Rome’s steadily increasing departure from the simplicity of the Gospel, a departure so radical and far-reaching at the present time that it has produced a drastically anti-evangelical church. It is clear beyond possibility of doubt that the Roman Catholic religion as now practiced is the outgrowth of centuries of error.

https://ia600906.us.archive.org/24/items/RomanCatholicismLoraineBoettner1962/Roman%20Catholicism,%20Loraine%20Boettner%20(1962).pdf

 

[Iconoclast]

SOME ROMAN CATHOLIC HERESIES AND INVENTIONSand the dates of their adoption over a period of 1,650 years
1. Prayers for the dead: began about A.D. 300.
2. Making the sign of the cross: A.D. 300.
3. Wax candles: about A.D. 320.
4. Veneration of angels and dead saints, and use of images: A.D. 375.
5. The Mass, as a daily celebration: A.D. 394.
6. Beginning of the exaltation of Mary, the term “Mother of God” first applied to her bythe Council of Ephesus: A.D. 431.
7. Priests began to dress differently from laymen: A.D. 500.
8. Extreme Unction: A.D. 526.
9. The doctrine of Purgatory, established by Gregory I: A.D. 593.
10. Latin language, used in prayer and worship, imposed by Gregory I: A.D. 600.
11. Prayers directed to Mary, dead saints, and angels: about A.D. 600.
12. Title of pope, or universal bishop, given to Boniface III by emperor Phocas: A.D. 607.
13. Kissing the pope’s foot, began with Pope Constantine: A.D. 709.
14. Temporal power of the popes, conferred by Pepin, king of the Franks: A.D. 750.
15. Worship of the cross, images, and relics: authorized in A.D. 786.
16. Holy water, mixed with a pinch of salt and blessed by a priest: A.D. 850.
17. Worship of St. Joseph: A.D. 890.
18. College of Cardinals established: A.D. 927.
19. Baptism of bells, instituted by pope John XIII: A.D. 965
.20. Canonization of dead saints, first by Pope John XV: A.D. 995.
21. Fasting on Fridays and during Lent: A.D. 998.
22. The Mass, developed gradually as a sacrifice, attendance made obligatory in the 11thcentury.
23. Celibacy of the priesthood, decreed by pope Gregory VII (Hildebrand): A.D. 1079.
24. The Rosary, mechanical praying with beads, invented by Peter the Hermit: A.D. 1090.
25. The Inquisition, instituted by the Council of Verona: A.D. 1184.
26. Sale of Indulgences: A.D. 1190
.27. Transubstantiation, proclaimed by Pope Innocent III: A.D. 1215.
28. Auricular Confession of sins to a priest instead of to God, instituted by Pope InnocentIII, in Lateran Council: A.D. 1215.
29. Adoration of the wafer (Host), decreed by Pope Honorius III: A.D. 1220.
30. Bible forbidden to laymen, placed on the Index of Forbidden Books by the Council ofToulouse: A.D. 1229.
31. The Scapular, invented by Simon Stock, an English monk: A.D. 1251.
32. Cup forbidden to the people at communion by Council of Constance: A.D. 1414.
33. Purgatory proclaimed as a dogma by the Council of Florence: A.D. 1439.
34. The doctrine of Seven Sacraments affirmed: A.D. 1439
35. The Ave Maria (part of the last half was completed 50 years later and approved byPope Sixtus V at the end of the 16thcentury): A.D. 1508.
36. Jesuit order founded by Loyola: A.D. 1534.
37. Tradition declared of equal authority with the Bible by the Council of Trent: A.D.1545.
38. Apocryphal books added to the Bible by the Council of Trent: A.D. 1546.
39. Creed of pope Pius IV imposed as the official creed: A.D. 1560
.40. Immaculate Conception of the Virgin Mary, proclaimed by Pope Pius IX: A.D. 1854.
41. Syllabus of Errors, proclaimed by Pope Pius IX and ratified by the Vatican Council;condemned freedom of religion, conscience, speech, press, and scientific discoverieswhich are disapproved by the Roman Church; asserted the pope’s temporal authority overall civil rulers: A.D. 1864.
42. Infallibility of the pope in matters of faith and morals, proclaimed by the VaticanCouncil: A.D. 1870
.43. Public Schools condemned by Pope Pius XI: A.D. 1930.
44. Assumption of the Virgin Mary (bodily ascension into heaven shortly after her death),proclaimed by Pope Pius XII: A.D. 1950.
45. Mary proclaimed Mother of the Church by Pope Paul VI: A.D. 1965.
Add to these many others: monks, nuns, monasteries, convents, forty days Lent, holy week, Palm Sunday, Ash Wednesday, All Saints day, Candlemas day, fish day, meat days, incense, holy oil, holy palms, Christopher medals, charms, novenas, and still others.
There you have it—the melancholy evidence of Rome’s steadily increasing departure from the simplicity of the Gospel, a departure so radical and far-reaching at the present time that it has produced a drastically anti-evangelical church. It is clear beyond possibility of doubt that the Roman Catholic religion as now practiced is the outgrowth of centuries of error.
https://ia600906.us.archive.org/24/...oman Catholicism, Loraine Boettner (1962).pdf

 

[GoKart Mozart]

SOME ROMAN CATHOLIC HERESIES AND INVENTIONSand the dates of their adoption over a period of 1,650 years
1. Prayers for the dead: began about A.D. 300.
2. Making the sign of the cross: A.D. 300.
3. Wax candles: about A.D. 320.
4. Veneration of angels and dead saints, and use of images: A.D. 375.
5. The Mass, as a daily celebration: A.D. 394.
6. Beginning of the exaltation of Mary, the term “Mother of God” first applied to her bythe Council of Ephesus: A.D. 431.
7. Priests began to dress differently from laymen: A.D. 500.
8. Extreme Unction: A.D. 526.
9. The doctrine of Purgatory, established by Gregory I: A.D. 593.
10. Latin language, used in prayer and worship, imposed by Gregory I: A.D. 600.
11. Prayers directed to Mary, dead saints, and angels: about A.D. 600.
12. Title of pope, or universal bishop, given to Boniface III by emperor Phocas: A.D. 607.
13. Kissing the pope’s foot, began with Pope Constantine: A.D. 709.
14. Temporal power of the popes, conferred by Pepin, king of the Franks: A.D. 750.
15. Worship of the cross, images, and relics: authorized in A.D. 786.
16. Holy water, mixed with a pinch of salt and blessed by a priest: A.D. 850.
17. Worship of St. Joseph: A.D. 890.
18. College of Cardinals established: A.D. 927.
19. Baptism of bells, instituted by pope John XIII: A.D. 965
.20. Canonization of dead saints, first by Pope John XV: A.D. 995.
21. Fasting on Fridays and during Lent: A.D. 998.
22. The Mass, developed gradually as a sacrifice, attendance made obligatory in the 11thcentury.
23. Celibacy of the priesthood, decreed by pope Gregory VII (Hildebrand): A.D. 1079.
24. The Rosary, mechanical praying with beads, invented by Peter the Hermit: A.D. 1090.
25. The Inquisition, instituted by the Council of Verona: A.D. 1184.
26. Sale of Indulgences: A.D. 1190
.27. Transubstantiation, proclaimed by Pope Innocent III: A.D. 1215.
28. Auricular Confession of sins to a priest instead of to God, instituted by Pope InnocentIII, in Lateran Council: A.D. 1215.
29. Adoration of the wafer (Host), decreed by Pope Honorius III: A.D. 1220.
30. Bible forbidden to laymen, placed on the Index of Forbidden Books by the Council ofToulouse: A.D. 1229.
31. The Scapular, invented by Simon Stock, an English monk: A.D. 1251.
32. Cup forbidden to the people at communion by Council of Constance: A.D. 1414.
33. Purgatory proclaimed as a dogma by the Council of Florence: A.D. 1439.
34. The doctrine of Seven Sacraments affirmed: A.D. 1439
35. The Ave Maria (part of the last half was completed 50 years later and approved byPope Sixtus V at the end of the 16thcentury): A.D. 1508.
36. Jesuit order founded by Loyola: A.D. 1534.
37. Tradition declared of equal authority with the Bible by the Council of Trent: A.D.1545.
38. Apocryphal books added to the Bible by the Council of Trent: A.D. 1546.
39. Creed of pope Pius IV imposed as the official creed: A.D. 1560
.40. Immaculate Conception of the Virgin Mary, proclaimed by Pope Pius IX: A.D. 1854.
41. Syllabus of Errors, proclaimed by Pope Pius IX and ratified by the Vatican Council;condemned freedom of religion, conscience, speech, press, and scientific discoverieswhich are disapproved by the Roman Church; asserted the pope’s temporal authority overall civil rulers: A.D. 1864.
42. Infallibility of the pope in matters of faith and morals, proclaimed by the VaticanCouncil: A.D. 1870
.43. Public Schools condemned by Pope Pius XI: A.D. 1930.
44. Assumption of the Virgin Mary (bodily ascension into heaven shortly after her death),proclaimed by Pope Pius XII: A.D. 1950.
45. Mary proclaimed Mother of the Church by Pope Paul VI: A.D. 1965.
Add to these many others: monks, nuns, monasteries, convents, forty days Lent, holy week, Palm Sunday, Ash Wednesday, All Saints day, Candlemas day, fish day, meat days, incense, holy oil, holy palms, Christopher medals, charms, novenas, and still others.
There you have it—the melancholy evidence of Rome’s steadily increasing departure from the simplicity of the Gospel, a departure so radical and far-reaching at the present time that it has produced a drastically anti-evangelical church. It is clear beyond possibility of doubt that the Roman Catholic religion as now practiced is the outgrowth of centuries of error.
https://ia600906.us.archive.org/24/items/RomanCatholicismLoraineBoettner1962/Roman Catholicism, Loraine Boettner (1962).pdf

I'm not Roman Catholic, I'm not an apologist for their Church, nor am I familiar with the source you quoted but some of those are demonstrably false.

As example number 21, Fasting on Friday attributed to the year 998.
The 1st century document called the Didache mentions the Friday Fast as established.

My initial read and impression, without digging up sources, would be the source is flawed. IMHO, ymmv

 

[civic]

The Athanasian Creed- 500 ad​

This creed is named after Athanasius (A.D. 293-373), the champion of orthodoxy against Arian attacks on the doctrine of the trinity. Although Athanasius did not write this creed and it is improperly named after him, the name persists because until the seventeenth century it was commonly ascribed to him. It is not from Greek (Eastern), but from Latin (Western) origin, and is not recognized by the Eastern Orthodox Church today. Apart from the opening and closing sentences, this creed consists of two parts, the first setting forth the orthodox doctrine of the trinity, and the second dealing chiefly with the incarnation and the two-natures doctrine. The translation above was adopted by the CRC Synod of 1988.

Whoever desires to be saved should above all hold to the catholic faith.

Anyone who does not keep it whole and unbroken will doubtless perish eternally.

Now this is the catholic faith:

That we worship one God in trinity and the trinity in unity,
neither blending their persons
nor dividing their essence.
For the person of the Father is a distinct person,
the person of the Son is another,
and that of the Holy Spirit still another.
But the divinity of the Father, Son, and Holy Spirit is one,
their glory equal, their majesty coeternal.

What quality the Father has, the Son has, and the Holy Spirit has.
The Father is uncreated,
the Son is uncreated,
the Holy Spirit is uncreated.

The Father is immeasurable,
the Son is immeasurable,
the Holy Spirit is immeasurable.

The Father is eternal,
the Son is eternal,
the Holy Spirit is eternal.

And yet there are not three eternal beings;
there is but one eternal being.
So too there are not three uncreated or immeasurable beings;
there is but one uncreated and immeasurable being.

Similarly, the Father is almighty,
the Son is almighty,
the Holy Spirit is almighty.
Yet there are not three almighty beings;
there is but one almighty being.

Thus the Father is God,
the Son is God,
the Holy Spirit is God.
Yet there are not three gods;
there is but one God.

Thus the Father is Lord,
the Son is Lord,
the Holy Spirit is Lord.
Yet there are not three lords;
there is but one Lord.

Just as Christian truth compels us
to confess each person individually
as both God and Lord,
so catholic religion forbids us
to say that there are three gods or lords.

The Father was neither made nor created nor begotten from anyone.
The Son was neither made nor created;
he was begotten from the Father alone.
The Holy Spirit was neither made nor created nor begotten;
he proceeds from the Father and the Son.

Accordingly there is one Father, not three fathers;
there is one Son, not three sons;
there is one Holy Spirit, not three holy spirits.

Nothing in this trinity is before or after,
nothing is greater or smaller;
in their entirety the three persons
are coeternal and coequal with each other.

So in everything, as was said earlier,
we must worship their trinity in their unity
and their unity in their trinity.

Anyone then who desires to be saved
should think thus about the trinity.

But it is necessary for eternal salvation
that one also believe in the incarnation
of our Lord Jesus Christ faithfully.

Now this is the true faith:

That we believe and confess
that our Lord Jesus Christ, God's Son,
is both God and human, equally.

He is God from the essence of the Father,
begotten before time;
and he is human from the essence of his mother,
born in time;
completely God, completely human,
with a rational soul and human flesh;
equal to the Father as regards divinity,
less than the Father as regards humanity.

Although he is God and human,
yet Christ is not two, but one.
He is one, however,
not by his divinity being turned into flesh,
but by God's taking humanity to himself.
He is one,
certainly not by the blending of his essence,
but by the unity of his person.
For just as one human is both rational soul and flesh,
so too the one Christ is both God and human.

He suffered for our salvation;
he descended to hell;
he arose from the dead;
he ascended to heaven;
he is seated at the Father's right hand;
from there he will come to judge the living and the dead.
At his coming all people will arise bodily
and give an accounting of their own deeds.
Those who have done good will enter eternal life,
and those who have done evil will enter eternal fire.

This is the catholic faith:
one cannot be saved without believing it firmly and faithfully.

 

[civic]

Statement of faith of the 3rd Council of Constantinople (681 A.D.)​

This is a clarification of the issue of whether or not Jesus had two wills: one for each of His two natures.

We also proclaim two natural willings or wills in him and two natural operations, without separation, without change, without partition, without confusion, according to the teaching of the holy Fathers -- and two natural wills not contrary to each other, God forbid, as the impious heretics have said they would be, but his human will following, and not resisting or opposing, but rather subject to his divine and all-powerful will. For it was proper for the will of the flesh to be moved naturally, yet to be subject to the divine will, according to the all-wise Athanasius. For as his flesh is called and is the flesh of God the Word, so also the natural will of his flesh is called and is God the Word's own will, as he himself says: "I came down from heaven, not to do my own will, but the will of the Father who sent me," calling the will of the flesh his own, as also the flesh had become his own. For in the same manner that his all-holy and spotless ensouled flesh, though divinised, was not destroyed, but remained in its own law and principle also his human will, divinised, was not destroyed, but rather preserved, as Gregory the divine says: "His will, as conceived of in his character as the Savior, is not contrary to God, being wholly divinised." We also glorify two natural operations in the same our Lord Jesus Christ, our true God, without separation, without change, without partition, without confusion, that is, a divine operation and a human operation, as the divine preacher Leo most clearly says: "For each form does what is proper to it, in communion with the other; the Word, that is, performing what belongs to the Word, and the flesh carrying out what belongs to the flesh." We will not therefore grant the existence of one natural operation of God and the creature, lest we should either raise up into the divine nature what is created, or bring down the preeminence of the divine nature into the place suitable for things that are made. For we recognize the wonders and the sufferings as of one and the same person], according to the difference of the natures of which he is and in which he has his being, as the eloquent Cyril said.

Preserving therefore in every way the unconfused and undivided, we set forth the whole confession in brief; believing our Lord Jesus Christ, our true God, to be one of the holy Trinity even after the taking of flesh, we declare that his two natures shine forth in his one hypostasis, in which he displayed both the wonders and the sufferings through the whole course of his dispensation, not in phantasm but truly, the difference of nature being recognized in the same one hypostasis by the fact that each nature wills and works what is proper to it, in communion with the other. On this principle we glorify two natural wills and operations combining with each other for the salvation of the human race.

 

[ChristB4us]

The Apostles Creed!

I believe in one God, the Father almighty,
creator of heaven and earth.
And in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell. The third day he rose again from the dead. He ascended to heaven and is seated at the right hand of God the Father almighty. From there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Nicene Creed!

We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. And in one Lord Jesus Christ, the only Son of God,
begotten from the Father before all ages,
God from God, Light from Light, true God from true God, begotten, not made; one in being with the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and born of the virgin Mary, and was made man. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.

And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets.
We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Nicene Creed with scripture reference.

I believe in one God, (Romans 10:10; Deuteronomy 6:4)
the Father Almighty, (Matthew 6:9; Exodus 6:3)
maker of heaven and earth, (Genesis 1:1; John 1:1)
and of all things visible and invisible. (Colossians 1:16)

Jesus is the Word of God that is the Creator of everything by the permissive will of the Father. Scripture says so.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.

10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And in one Lord Jesus Christ, (Romans 10:9, Ephesians 4:5)
the only-begotten Son of God, (John 3:16; Matthew 16:16)
begotten of His Father before all worlds, (John 1:2)
God of God, Light of Light, (John 17:22; John 8:12; John 1:1)
very God of very God, (Colossians 2:9)
begotten, not made, (John 1:2)
being of one substance with the Father, (John 10:30)
by Whom all things were made; (Hebrews 1:2; John 1:3)

by Whom all things were made; (Hebrews 1:2; John 1:3)

That line opposes the beginning of this creed, now does it?

 

[ChristB4us]

Who for us men and for our salvation (1 Timothy 2:4; Romans 3:23)
came down from heaven (John 6:41; Luke 15:20)
and was incarnate by the Holy Spirit of the virgin Mary (Luke 1:34–35)
and was made man; (John 1:14)
and was crucified also for us under Pontius Pilate. (Mark 15:25; John 19:16–18)
He suffered and was buried. (John 19:1–3; Luke 23:53)
And the third day he rose again according to the Scriptures (1 Corinthians 15:4; Luke 24:6)
and ascended into heaven (Acts 1:9)
and sits at the right hand of the Father. (Acts 7:55)
And He will come again with glory (Matthew 26:64)
to judge both the living and the dead, (Acts 10:42; Matthew 3:12)
Whose kingdom will have no end. (Luke 1:33; 2 Peter 1:11)
And I believe in the Holy Spirit, (John 14:26; Genesis 1:2; Acts 2:38)

This is where credit that belongs to the Son is given to the Holy Spirit instead and that's a no no also.

the Lord and giver of life, (Genesis 1:2; John 3:6)

Genesis 1:2 does not testify to the Holy Spirit being Lord nor John 6:3 the Giver of Life.

Scripture points to Jesus to come to for life;

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.

It is Jesus being that bread of life that gives life to the world by coming to & believing in Him.

John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
1 John 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Who proceeds from the Father and the Son, (John 15:26)
Who with the Father and the Son together is worshiped and glorified, (Matthew 3:16–17; Luke 2:14)

None of those scriptural references teaches nor confirms the practice of the worshipping the Holy Spirit with the Father & the Son.

There is scripture strictly telling us the will of the father for how we are to honor the Father by and no other way.

John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Philippians 2:5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Who spoke by the prophets. (Ezekiel 11:5; 2 Peter 1:20–21)
And I believe in one holy Christian and apostolic Church, (1 Peter 2:5; Ephesians 2:19–22)
I acknowledge one Baptism for the remission of sins, (Ephesians 4:5; Acts 2:38 acts 22:16)

It is specified by the grace of God by enabling us to believe in Him is when those receive remission of sins and the Holy Ghost.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

and I look for the resurrection of the dead (1 Corinthians 15:35–49; 1 Thessalonians 4:13–18)
and the life of the world to come. (Mark 10:29–30; Matthew 10:40–42)
Amen. (Psalm 106:48)

This is why we are to prove all things by Jesus Christ and not take anything at face value any more that includes anything I share too.

1 Thessalonians 5:21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways.

1 John 2:20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth....

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

 

[donadams]

Jesus is the Word of God that is the Creator of everything by the permissive will of the Father. Scripture says so.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.

10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

by Whom all things were made; (Hebrews 1:2; John 1:3)

That line opposes the beginning of this creed, now does it?

Nope! The father and I are one!
Are you denying the trinity or the divinity of Christ?
Thanks