Carbon
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From the Provisionism thread:
Open Theism: Provisionism does not view open theism as heretical, instead advocating for a sympathetic and inclusive stance toward open theists within the church community.
This is Open Theism's concept of Divine providence.
Open Theism has been emerging for quite some time now, as a prominent alternative to the classic Arminian model of divine providence.
Here is a summary of it in a book that came out in 1994, "a biblical challenge to the traditional understanding of God."
This book is advancing the open view of God. Our understanding of the scriptures leads us to depict God, the sovereign Creator, as voluntarily bringing into existence a world with significantly free personal agents in it, agents who can respond positively to God or reject His plans for them. In line with the decision to make this kind of world, God rules in such a way as to uphold the created structures and, because He gives liberty to His creatures, is happy to accept the future as open not closed, and a relationship with the world that is dynamic, not static. We believe that the bible presents an open view of God as living and active, involved in history, relating to us, and changing in relation to us. We see the universe as a contet in which there are real choices, alternatives and suprises. God's openess means theat God is open to the changing realities of history, that God cares about us and lets what we do impact Him. Our lives make a difference to God - they are truly significant. God is delighted when we trust Him and saddened when we rebell against Him. God made us significant creatures and treats us as such.
There are 5 co-authors to this book.
This is Open Theism's concept of Divine providence.
Open Theism: Provisionism does not view open theism as heretical, instead advocating for a sympathetic and inclusive stance toward open theists within the church community.
This is Open Theism's concept of Divine providence.
Open Theism has been emerging for quite some time now, as a prominent alternative to the classic Arminian model of divine providence.
Here is a summary of it in a book that came out in 1994, "a biblical challenge to the traditional understanding of God."
This book is advancing the open view of God. Our understanding of the scriptures leads us to depict God, the sovereign Creator, as voluntarily bringing into existence a world with significantly free personal agents in it, agents who can respond positively to God or reject His plans for them. In line with the decision to make this kind of world, God rules in such a way as to uphold the created structures and, because He gives liberty to His creatures, is happy to accept the future as open not closed, and a relationship with the world that is dynamic, not static. We believe that the bible presents an open view of God as living and active, involved in history, relating to us, and changing in relation to us. We see the universe as a contet in which there are real choices, alternatives and suprises. God's openess means theat God is open to the changing realities of history, that God cares about us and lets what we do impact Him. Our lives make a difference to God - they are truly significant. God is delighted when we trust Him and saddened when we rebell against Him. God made us significant creatures and treats us as such.
There are 5 co-authors to this book.
This is Open Theism's concept of Divine providence.