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God Clearly Defined Who Could Speak For Him

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By no personal opinions I mean the testimony for Jesus fulfills the Law Requirements to prove Jesus to all future nations and people.
Can you please provide me a verse that explicitly states the Law is the ONLY means of defining who can and cannot speak for God?
 
People here keep questioning my authority and I haven't claimed anything with my words.
You have. You have not done so explicitly but the implication of most of your posts is that your reading of the portion of the Bible is correct and it is the standard everyone should follow. That implicitly means you claim to speak for God. I suspect that is not your intent. If it is true the intent is to avoid any and all implication you do speak for God then I respectfully suggest you consider what I and others here are bringing to bear on this op. Not because we speak for God, but because so of the means used to parse scripture and the conclusions reached by that unique method are misguided. Simply put, faulty premises lead to faulty conclusions and faulty conclusions lead to faulty conduct.

A person need not be an OT prophet or Jesus to understand that ;).
 
Can you please provide me a verse that explicitly states the Law is the ONLY means of defining who can and cannot speak for God?
Sure:
1. Jesus spoke for God
“He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.” (John 14:24)
“I and the Father are one.” (John 10:30)

2. God gave prophets the authority to speak for God if they prophesied the Messiah:
But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. (Deuteronomy 18:20-22)

3. Jesus validated that Moses spoke for God because Moses prophesied about Jesus:
“For if you believed Moses, you would believe me; for he wrote about me.” (John 5:46)

4. Jesus validated the OT prophets speaking for God because they prophesied him as the Messiah:
“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.” (Matthew 5:17)
“But all this has happened that the Scriptures of the prophets might be fulfilled.” (Matthew 26:56)

5. Testimony is required to prove Jesus as the Messiah:
On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. (Deuteronomy 17:6 –NIV)
One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses. (Deuteronomy 19:15 –NIV)

6. Jesus validated that the testimony requirements applied to him:
“If I testify about myself, my witness is not valid.” (John 5:31)
“But the testimony which I receive is not from man. However, I say these things that you may be saved.” (John 5:34)
“Here you are, appearing as your own witness; your testimony is not valid. (John 8:13 –NIV)
"In your own Law it is written that the testimony of two witnesses is true. I am one who testifies for myself; my other witness is the Father, who sent me." (John 8:17-18 –NIV)

7. Then Jesus put in place his eyewitness testimony. First Jesus promised the disciples the Holy Spirit to get all the details right:
25 “I have said these things to you while still living with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you. (John 14:25-26)

8. Jesus selected four disciples to be his eyewitnesses:
As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, (Mark 13:3)

9. The testimony will be documented prior to the persecution then executions of the disciples:
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 10 The Good News must first be preached to all the nations. 11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. (Mark 13:9-11)

10. Jesus took his selected eyewitnesses everywhere he went so they would observe everything"
following:
  • The synagogue ruler’s daughter raised back to life from the dead (Mark 5:36-43)
  • The transfiguration of Jesus when he appeared with Moses and Elijah proving that there is eternal life. (Mark 9:2-4)
  • Jesus through his Olivet Discourse prophesying those four disciples’ future and assigning them to be his chosen eyewitnesses (Mark 13:1-37)
  • Jesus preparing for his execution (Mark 14:32-42)
11. Jesus provided his eyewitnesses the Holy Spirit as promised the first day of his resurrection:
21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22 When he had said this, breathed on them, and said to them, “Receive the Holy Spirit! (John 20:21-22)

12. The testimony of Jesus will be documented between 30-35 AD:
Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. (Acts 8:1)

13. Jesus words will not be affected by time nor translations:
Heaven and earth will pass away, but my words will not pass away. (Mark 13:31)

I know that some of you will object to what is summarized here because eyewitness testimony of Jesus scares you. I'm not sure why, but the process was put in place by Jesus. This is expected!
 
.................I can't find that Paul has met those requirements. Can you?
Yes, I can.
If you can, please share the information because I'm all ears.
The problem starts with the notion the OT is the only place in scripture that defines who does/can/may speak for God. The solution, therefore, entails searching the whole of scripture to see all that scripture states on the matter as well as the precedents it sets by example. Why the precedents? Because the scriptures do not always label its contents and sometimes when it does do so it labels paradoxically (like the donkey I previously mentioned).

Consider, for example, the possibility that Abel, Noah, and Abraham could and did legitimately speak for God. All three men would be examples of men who lived prior to, and therefore externally to, the Law. How could the Law possibly apply to them when it did not exist in their day. The Law was not given until long after Moses (and the accompanying Hebrews) left Egypt. If the Law is the ONLY definer of who speaks for God and who does not, then no one spoke for God prior to Sinai. Not even Moses could speak for God since the Law was not there to define and legitimate his doing so. Huge problems instantly result when the Law is asserted as the only definer or who speaks for God.

After the Law is given, there are also examples that exist outside of the Law. As far as I know there is no law in the Law empowering a donkey to speak for God, yet the OT bears witness to that happening 😏. A more troublesome example would be that of David. Nowhere in the Law does the Law state a king could also be a prophet. The Judge Samuel is recorded in the Tanakh to report God never wanted Israel to have an earthly king like all the other nations (see 1 Samuel 8). The record of Samuel, Chronicles, and Kings is that David was frequently in conflict with the prophets of God. How then, can someone holding a position God considered a rejection of Him also be someone who speaks for God? David does not meet the standards of the Deuteronomy texts you have cited. The only place we find David explicitly described as a prophet is in Acts and you do not consider Luke able to speak for God! Logically speaking, that means you will have to remove most of the Psalms from your Bible because David does not meet the Deuteronomy criteria and Jesus never actually stated David was a prophet 🤨.

There also exists the circular problem of adding Jesus to the list of those who speak for God because Jesus said two things: He did and he did NOT bear witness to himself. Some will also say he also did and did NOT meet the Deuteronomy criteria because many of the things he predicted did not come true. He claimed to speak for God but what he said did not happen but when what he said did not occur the Law would have required his stoning, had he not already been crucified. His violation of the Law, in turn, necessarily means he is not the Messiah, and no redemption was achieved from his sacrifice and, therefore, every Christian has no salvation and remains dead in sin. Furthermore, that violation means the gospel writers lied and they, therefore, cannot be relied upon to speak for God. Not even John's writings can be preserved!

Your Bible then becomes the Pentateuch, the histories, and the prophets. All the psalms and proverbs written by a king have to be removed.


Which means.........

Every single occasion throughout your life (not just here in CCAM) where the Psalms, Proverbs, the gospels and/or the writings of John have been used....... you have unwittingly been speaking for God without justification or warrant 😯.

If you can speak for God then why cannot Paul?

Because Paul supposedly does not meet the criteria stated in Deuteronomy.

But what is Deuteronomy is not the only place that defines who can and cannot speak for God.






Edited for rules violations 6.1,2.1,4.4





We know Moses spoke for God before the Law was given. We therefore also know there is a means by which a person can speak for God that has nothing to do with the Law's Deuteronomy criteria.

Turn with me to Exodus 3. This is the account where Moses is reported to have been called by God..... to speak for God! to the Egyptians and Hebrews still enslaved there. Every time we read, "Thus you shall say....." that is God telling Moses to speak for Him. But who is it that wrote Exodus. Moses is the one who purportedly wrote the Pentateuch! That means the first testimony of Moses's ability to speak for God is Moses. Here again the Law is silent about Moses being identified as a prophet and even if it di then that would be Moses calling himself a prophet. When we look to other scripture to see where Moses is identified as a prophet, we again find complete silence..... except for Luke. Luke is the only author who explicitly identifies Moses as a prophet of God's. The problem is, there' no Luke in your canon.

The irony here is that Moses' conversion and Paul's conversion are very similar. Both men were out in the middle of nowhere when they were reportedly summoned by God. Both had a conversation directly with God. Both men bore witness about themselves. Paul at least was, reportedly, taken to the council of the elders (which, at that time, likely included Matthew and John = the two NT sources you consider legitime). They bore witness to Paul's conversion and sent him out to preach the gospel. Moses never received the testimony of two or more witnesses. By the standards of the Law of Moses, Paul is much more viable as a speaker for God than Moses!



So, I hope you now see the premise of citing ONLY Deuteronomy and the words of Jesus as the sole definers of who can speak for God is rife with both scriptural and logical inconsistencies.
 
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You have. You have not done so explicitly but the implication of most of your posts is that your reading of the portion of the Bible is correct and it is the standard everyone should follow.
Isn't that standard fare when you do your homework and come up with the answers you believe to be right, so you present them with confidence.
That implicitly means you claim to speak for God.
Unfortunately you can implicitly suggest anything that bounces around in your brain. However, if I were speaking for God, there would be no chance I am wrong and this is not the case. Why do I keep asking for people to validate Paul and others as speaking the word of God? Because they might have found something I need to look at. I haven't seen anything yet, but I don't think there is any evidence supporting it, but heh, surprise me, right?
I suspect that is not your intent. If it is true the intent is to avoid any and all implication you do speak for God then I respectfully suggest you consider what I and others here are bringing to bear on this op.
I do and thanks for the suggestion. But what has been presented thus far are the words of Paul validating him as being able to speak for God and a few unrelated other verses. Present the verse and explain why I am in error. I'm all ears. When people are motivated to find results that support their point of view, things get skewed.
 
Yes, I can.

The problem starts with the notion the OT is the only place in scripture that defines who does/can/may speak for God. The solution, therefore, entails searching the whole of scripture to see all that scripture states on the matter as well as the precedents it sets by example. Why the precedents? Because the scriptures do not always label its contents and sometimes when it does do so it labels paradoxically (like the donkey I previously mentioned).
Your comment indicates that you are a scripture expert.
Consider, for example, the possibility that Abel, Noah, and Abraham could and did legitimately speak for God. All three men would be examples of men who lived prior to, and therefore externally to, the Law. How could the Law possibly apply to them when it did not exist in their day. The Law was not given until long after Moses (and the accompanying Hebrews) left Egypt. If the Law is the ONLY definer of who speaks for God and who does not, then no one spoke for God prior to Sinai. Not even Moses could speak for God since the Law was not there to define and legitimate his doing so. Huge problems instantly result when the Law is asserted as the only definer or who speaks for God.
I don't do hypotheticals. If you want to do a case study, I'm all for it, because the word of God is consistent and we should find that.
After the Law is given, there are also examples that exist outside of the Law. As far as I know there is no law in the Law empowering a donkey to speak for God, yet the OT bears witness to that happening 😏. A more troublesome example would be that of David. Nowhere in the Law does the Law state a king could also be a prophet. The Judge Samuel is recorded in the Tanakh to report God never wanted Israel to have an earthly king like all the other nations (see 1 Samuel 8). The record of Samuel, Chronicles, and Kings is that David was frequently in conflict with the prophets of God. How then, can someone holding a position God considered a rejection of Him also be someone who speaks for God? David does not meet the standards of the Deuteronomy texts you have cited.
Deuteronomy is very specific about predicting the Messiah. A prophet who prophesied the Messiah will speak for God. David fulfills this. Whether he is described as a prophet by others is irrelevant.

There also exists the circular problem of adding Jesus to the list of those who speak for God because Jesus said two things: He did and he did NOT bear witness to himself.
The way I read that was the John the Baptist was likely dead so Jesus didn't list him as an eyewitness. Therefore Jesus had to testify for himself with God's testimony.
Some will also say he also did and did NOT meet the Deuteronomy criteria because many of the things he predicted did not come true. He claimed to speak for God but what he said did not happen but when what he said did not occur the Law would have required his stoning, had he not already been crucified. His violation of the Law, in turn, necessarily means he is not the Messiah, and no redemption was achieved from his sacrifice and, therefore, every Christian has no salvation and remains dead in sin. Furthermore, that violation means the gospel writers lied and they, therefore, cannot be relied upon to speak for God. Not even John's writings can be preserved!
Jesus never violated the Law. They picked up stones to kill him but God protected him and the disciples during his seven year mission. This is detailed in the verses and in Revelation 12.
Your Bible then becomes the Pentateuch, the histories, and the prophets. All the psalms and proverbs written by a king have to be removed.


Which means.........

Every single occasion throughout your life (not just here in CCAM) where the Psalms, Proverbs, the gospels and/or the writings of John have been used....... you have unwittingly been speaking for God without justification or warrant 😯.

If you can speak for God then why cannot Paul?

Because Paul supposedly does not meet the criteria stated in Deuteronomy.

But what is Deuteronomy is not the only place that defines who can and cannot speak for God.
Here is a challenge for all of you: Start editing out questionable content as I suggested - as you all have already done with everyone else - leaving a bracketed "[EDIT BY MOD]" and see what ensues. If and when that happens EVERYONE will then have an objective measure of 1) frequency, 2) severity, and 3) duration of all the rule-violating content I post. If, say, after a month you ALL find three posts required editing, or 20 posts required editing, or 500 gazillion posts required editing then you'll know whether this campaign to fix Josh is warranted. If, after one month, you come to me and report, "Josh there were XXX number of violations and that is too many," then 1) I will have some actual evidence and 2) I can see there's an evidenced need for change. If, on the other hand, the combined effort of all the mods against Josh ;) shows my posts rarely violate the rules then stop complaining and realize neither I, not my posts, nor my methods are the problem this is made out to be.

Can we agree that if you all make a conscientious effort* to moderate objectively and (over a given amount of time) it is discovered actual violations are rare or infrequent this thread will be the last DM of its kind? Are any of you willing to try this?

We know Moses spoke for God before the Law was given. We therefore also know there is a means by which a person can speak for God that has nothing to do with the Law's Deuteronomy criteria.

Turn with me to Exodus 3. This is the account where Moses is reported to have been called by God..... to speak for God! to the Egyptians and Hebrews still enslaved there. Every time we read, "Thus you shall say....." that is God telling Moses to speak for Him. But who is it that wrote Exodus. Moses is the one who purportedly wrote the Pentateuch! That means the first testimony of Moses's ability to speak for God is Moses. Here again the Law is silent about Moses being identified as a prophet and even if it di then that would be Moses calling himself a prophet. When we look to other scripture to see where Moses is identified as a prophet, we again find complete silence..... except for Luke. Luke is the only author who explicitly identifies Moses as a prophet of God's. The problem is, there' no Luke in your canon.
Yes Moses was special and Jesus noted that by separating him out from the OT prophets.
The irony here is that Moses' conversion and Paul's conversion are very similar. Both men were out in the middle of nowhere when they were reportedly summoned by God. Both had a conversation directly with God. Both men bore witness about themselves. Paul at least was, reportedly, taken to the council of the elders (which, at that time, likely included Matthew and John = the two NT sources you consider legitime). They bore witness to Paul's conversion and sent him out to preach the gospel. Moses never received the testimony of two or more witnesses. By the standards of the Law of Moses, Paul is much more viable as a speaker for God than Moses!
John never bore witness to Paul. John never mentioned Paul in his Gospels and comparing Paul to Moses is somewhat ridiculous. Yes Paul claimed he was chosen to spread the word of God, how does that mean he was commissioned to speak it? Those are his own words. Jesus couldn't testify for himself and he required two- or three-witnesses to validate him to the people of all nations. Are there witnesses for Paul? Nope.
So, I hope you now see the premise of citing ONLY Deuteronomy and the words of Jesus as the sole definers of who can speak for God is rife with both scriptural and logical inconsistencies.
 
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Are you am ambassador? I consider myself one--I will spread the words of Jesus whenever I can.

Yes they are. I agree and I think I've always stated that.
Did you not say only prophets (as defined by the Law) and Jesus can speak for God? Have you not also made claims about God's word that God's word itself does not state? If the latter is true, then you have implicitly spoken for God and NOT the words of Jesus.
Jesus stated he was the Messiah and he was God.
Yes, he did make that assertion.
That alone gives him the authority to speak from God.
No. That alone does not give him any authority to speak for God. If that was all it took, then every nutcase who ever claimed to be the Messiah and God self-qualified himself (or herself) to speak for God. Gilgamesh, most of the Pharaohs and Caesars, Alexander the Great, Purnawarmun, Sun Myung Moon, Apollo Quiboloy and Ezra Miller all qualify as people who can speak for God if all it takes is a self-declaration, "I am the Messiah," and "I am God!"
But it's nonsense unless he is proved through eyewitness testimony to be the Messiah and God. Jesus addressed this three times in the Gospel of John.
No, Jesus reprtedly addressed this in the gospel of John but we have no way of knowing John was telling the truth.
Jesus also assigned his eyewitnesses (Mark 13:9-11), promised them the Holy Spirit to help them get the details perfect, then breathed the Holy Spirit into them on his first day of his resurrection. Jesus set in motion the eyewitness testimony to prove he was God.
Mark was not an eyewitness, His testimony is unreliable.
There is nothing approving any of those people to speak for God.
There is nothing approving Jesus to speak for God if Luke and Mark are discarded and John is questionable.
I've provided all that you need.
No. You most definitely NOT provided anyone all that is needed. What you've done is carve up the Bible based on some invented misuse of scripture that treats select texts as valid and others as invalid.
Dig into the details and if you have any questions I'll be happy to address them. You have all the citations necessary. I didn't give you the citations for Jesus addressing eyewitness testimony but all you have to do is search and read them from John.
If John is the sole witness, then there is no validity because, according to the Law, the matter must have the testimony of two or more witnesses.

Consider the following: Peter is mentioned more than two dozen times in John's gospel. John's testimony is that Peter is a candidate equal to John himself. John records Peter's denial of Jesus but John also reports Peter and John as the first male witnesses of the resurrection and the reconciling of Peter to Jesus thereafter and Jesus commissioning Peter to feed Jesus' sheep. If we accept Matthew testimony about Peter, then Peter's epistles qualify as canon and the entire epistolary cannot be rejected. If Peter's epistles are affirmed, then that proves enormously problematic for your position because Peter explicitly affirms Paul and compares Paul's writings with the other scripture.

2 Peter 3:14-16
Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

If those words are true and correct, then Paul's ability to speak for God is affirmed and his epistolary may be considered within the canon of God's revelation. Anyone distorting Paul's writings do so to their own destruction, according to Peter, who was, in turn, affirmed by Jesus, John, and Matthew.



All this boils down to the premise Deuteronomy and Jesus' words found in John's gospel are the only two places were those who can speak for God are identified. As I said previously, flawed premises lead to flawed conclusions and flawed conclusions lead to flawed practices. You have done me the courtesy of offering me to learn a better way to understand God's word.

I offer you the same opportunity. Would you be willing to walk with me through the WHOLE of the Bible to better understand how Deuteronomy is not the ONLY text in the Law defining who can speak for God? Any interest in learning the Law is not the only text making such definitive declarations, and even if the Law was the only source, Deuteronomy is only a small portion of the Law?
 
Isn't that standard fare when you do your homework and come up with the answers you believe to be right, so you present them with confidence.
Not if the conclusions contradict both scripture and themselves.
I do and thanks for the suggestion. But what has been presented thus far are the words of Paul validating him as being able to speak for God and a few unrelated other verses.
Which is something I have not done. Others here may have but I have not. Please do not confuse my posts with another's. I know if can be difficult to track the various branches of discussion given so many people responding to the op. Do your best and I'll address any lapses as they occur.


What I have done is ask a few very, very, basic questions that directly pertain to this op and the claims made in its support. I do not read any of them being answered. I've received responses but not answers to the specific questions asked. For example, I asked,

Can you please provide me a verse that explicitly states the Law is the ONLY means of defining who can and cannot speak for God?

and you attempted to answer the question in Post 103 (which I will take up as soon as I am done with this post). The problem is there's not a single verse you quoted that uses the word "only." I asked you for a verse that explicitly states the Law is the ONLY means of defining who can speak for God. I did not as for verse that define such people. I asked for verses that define the Law as the ONLY definer. I did not ask form verse that imply onlyism. I asked for verse the explicitly states the onlyism asserted by this op. I want to start with the explicit, not the implicit.

If you and I can start with what is explicitly stated and build a consensus from there, then perhaps you'll learn something new and gain a better understanding of both the Law and the rest of God's revelation. Maybe we'll both learn something. I like learning new things. You game?
 
Did you not say only prophets (as defined by the Law) and Jesus can speak for God? Have you not also made claims about God's word that God's word itself does not state? If the latter is true, then you have implicitly spoken for God and NOT the words of Jesus.
YEs and I am not a prophet so I wish you would get off that kick of claiming to speak for God. I don't meet the criteria.
Yes, he did make that assertion.

No. That alone does not give him any authority to speak for God. If that was all it took, then every nutcase who ever claimed to be the Messiah and God self-qualified himself (or herself) to speak for God. Gilgamesh, most of the Pharaohs and Caesars, Alexander the Great, Purnawarmun, Sun Myung Moon, Apollo Quiboloy and Ezra Miller all qualify as people who can speak for God if all it takes is a self-declaration, "I am the Messiah," and "I am God!"
You are right, that is the importance of the two- or three-eyewitnesses. BTW, you left off Mohammad.
No, Jesus reprtedly addressed this in the gospel of John but we have no way of knowing John was telling the truth.
If the Gospel is proven to have been written by John, then we can believe the words of Jesus.
Mark was not an eyewitness, His testimony is unreliable.
Yes you have a point, but the evidence saying that Mark wrote it is non-existent. It has to be proven to be someone who was with Jesus. Part of the proof for that author to be an eyewitness is the fact that Matthew's author considered him an eyewitness because he copied from him to complete his testimony.
There is nothing approving Jesus to speak for God if Luke and Mark are discarded and John is questionable.
You are spot on. In reality, all four Gospels are questionable because Matthew is never documented as having any interaction with Jesus other than following him in the Gospel of Matthew. The fraudsters didn't plan on someone finding that the version of Matthew's recruiting in the Gospel of Matthew, was copied from Mark. All the eyewitness details are presented in Mark--unneccessary fine points. But this is what the early church fathers have told us. If we dig in deep into the Gospels we can uncover clues to identify the authors.
No. You most definitely NOT provided anyone all that is needed. What you've done is carve up the Bible based on some invented misuse of scripture that treats select texts as valid and others as invalid.

If John is the sole witness, then there is no validity because, according to the Law, the matter must have the testimony of two or more witnesses.
Jesus put the plan for his eyewitnesses in place, so it just needs to be found. God certainly ensured that it could be found too.
Consider the following: Peter is mentioned more than two dozen times in John's gospel. John's testimony is that Peter is a candidate equal to John himself. John records Peter's denial of Jesus but John also reports Peter and John as the first male witnesses of the resurrection and the reconciling of Peter to Jesus thereafter and Jesus commissioning Peter to feed Jesus' sheep.
Actually that is not the case. John and Peter showed up but didn't witness Jesus resurrected until later that day in the room.
If we accept Matthew testimony about Peter, then Peter's epistles qualify as canon and the entire epistolary cannot be rejected. If Peter's epistles are affirmed, then that proves enormously problematic for your position because Peter explicitly affirms Paul and compares Paul's writings with the other scripture.
I'll tell you in advance that Matthew is an eyewitness testimony, but it was edited to build the story of Peter. Matthew 16:18-19 and Peter walking on water were accounts that were copied from Mark, then the additional references to Peter were added. I know you won't take my word for it.
2 Peter 3:14-16
Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

If those words are true and correct, then Paul's ability to speak for God is affirmed and his epistolary may be considered within the canon of God's revelation. Anyone distorting Paul's writings do so to their own destruction, according to Peter, who was, in turn, affirmed by Jesus, John, and Matthew.
This is the closest there is to validation from someone else that Paul was commissioned to speak for God. But who wrote that letter? It's the most contested authorship of all the letters and for good reason. 1 Peter attributed to Peter was written by Silas the scribe--it is likely that Peter couldn't write, but the letter claims authorship by Peter and no scribe. Then there is the references to a "tent" in the letter that would be attributed to Paul, not Peter. There are other writing similarities in 2 Peter to Paul's writing.

Finally, who gave Peter the authority to tell us that Paul could speak the word of God? It didn't come from God nor Jesus.
All this boils down to the premise Deuteronomy and Jesus' words found in John's gospel are the only two places were those who can speak for God are identified. As I said previously, flawed premises lead to flawed conclusions and flawed conclusions lead to flawed practices. You have done me the courtesy of offering me to learn a better way to understand God's word.

I offer you the same opportunity. Would you be willing to walk with me through the WHOLE of the Bible to better understand how Deuteronomy is not the ONLY text in the Law defining who can speak for God? Any interest in learning the Law is not the only text making such definitive declarations, and even if the Law was the only source, Deuteronomy is only a small portion of the Law?
That is an awesome task and that is why feedback from others is important. Could there be other sections of scripture supporting others to speak for God? I don't think so, but just cuz I haven't found it doesn't mean that it doesn't exist. But consider that God laid out the plan for salvation starting with Moses. Why wouldn't Moses get the criteria?
 
Sure:
1. Jesus spoke for God
“He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.” (John 14:24)
“I and the Father are one.” (John 10:30)

2. God gave prophets the authority to speak for God if they prophesied the Messiah:
But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. (Deuteronomy 18:20-22)

3. Jesus validated that Moses spoke for God because Moses prophesied about Jesus:
“For if you believed Moses, you would believe me; for he wrote about me.” (John 5:46)

4. Jesus validated the OT prophets speaking for God because they prophesied him as the Messiah:
“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.” (Matthew 5:17)
“But all this has happened that the Scriptures of the prophets might be fulfilled.” (Matthew 26:56)

5. Testimony is required to prove Jesus as the Messiah:
On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. (Deuteronomy 17:6 –NIV)
One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses. (Deuteronomy 19:15 –NIV)

6. Jesus validated that the testimony requirements applied to him:
“If I testify about myself, my witness is not valid.” (John 5:31)
“But the testimony which I receive is not from man. However, I say these things that you may be saved.” (John 5:34)
“Here you are, appearing as your own witness; your testimony is not valid. (John 8:13 –NIV)
"In your own Law it is written that the testimony of two witnesses is true. I am one who testifies for myself; my other witness is the Father, who sent me." (John 8:17-18 –NIV)

7. Then Jesus put in place his eyewitness testimony. First Jesus promised the disciples the Holy Spirit to get all the details right:
25 “I have said these things to you while still living with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you. (John 14:25-26)

8. Jesus selected four disciples to be his eyewitnesses:
As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, (Mark 13:3)

9. The testimony will be documented prior to the persecution then executions of the disciples:
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 10 The Good News must first be preached to all the nations. 11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. (Mark 13:9-11)

10. Jesus took his selected eyewitnesses everywhere he went so they would observe everything"
following:
  • The synagogue ruler’s daughter raised back to life from the dead (Mark 5:36-43)
  • The transfiguration of Jesus when he appeared with Moses and Elijah proving that there is eternal life. (Mark 9:2-4)
  • Jesus through his Olivet Discourse prophesying those four disciples’ future and assigning them to be his chosen eyewitnesses (Mark 13:1-37)
  • Jesus preparing for his execution (Mark 14:32-42)
11. Jesus provided his eyewitnesses the Holy Spirit as promised the first day of his resurrection:
21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22 When he had said this, breathed on them, and said to them, “Receive the Holy Spirit! (John 20:21-22)

12. The testimony of Jesus will be documented between 30-35 AD:
Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. (Acts 8:1)

13. Jesus words will not be affected by time nor translations:
Heaven and earth will pass away, but my words will not pass away. (Mark 13:31)

I know that some of you will object to what is summarized here because eyewitness testimony of Jesus scares you. I'm not sure why, but the process was put in place by Jesus. This is expected!
Thank you or the effort but none of it answers the question asked. The question asked was,

Can you please provide me a verse that explicitly states the Law is the ONLY means of defining who can and cannot speak for God?


None of those verse state the word "only" in reference to the Law as the sole means of defining who can speak for God. There is averse quoted that does use the word "only," (Dt. 17:6) but that is about the witnesses of a capital crime, not the identity of all those who can speak for God. The irony is that if a witness is consider a viable definition qualifying someone to speak for God then Paul is qualified. As a Pharisee Paul would have been present when Jesus spoke to the Pharisees. Paul was a witness of Jesus teaching. Peter is a witness of Paul's veracity. By citing Deuteronomy 17"6 Paul has unwittingly been legitimized as someone qualified to speak for God!

However.....

That is tangential to the specific point of inquiry.

Can you provide me with a single verse that explicitly states the Law is the ONLY means of defining who can speak for God?

In other words, does the Law actually, factually, specifically, explicitly state it is the only source? Or is that simply an assumption on your part, one based on something the Law never actually states? Where does the Law explicitly state the Law alone is the only means? That is what I am requesting.


Can you provide me with that?


Take your time. I'm going to call it a night. I'll check back to see what you've found and provided tomorrow.
 
Your comment indicates that you are a scripture expert.
Not sure how that is relevant. I do spend a lot of time reading and exegeting the contents of the Bible but I do not call myself and "expert." The testimony of most here, however, will be that I do parse scripture well on most occasions. I will let them be my witnesses ;).
Deuteronomy is very specific about predicting the Messiah.
Yes, but its veracity is based - according to you - on the witness of a man who witnesses about himself. According to what I read earlier that disqualifies Deuteronomy!
A prophet who prophesied the Messiah will speak for God. David fulfills this.
Lots of people have prophesied the Messiah will speak for God and been false prophets. David was a liar, a murderer, and an adulterer. No one you accept gives witness testimony to his being a prophet and speaking words about a Messiah alone is not proof of anything.
Whether he is described as a prophet by others is irrelevant.
I thought the matter of who could speak for God required witnesses to that effect. I do not think you are being very consistent.
The way I read that was the John the Baptist was likely dead so Jesus didn't list him as an eyewitness. Therefore Jesus had to testify for himself with God's testimony.
So the rules got changed?
Jesus never violated the Law.
Says who?
John never bore witness to Paul.
Never said he did. What I did say was John bore witness to Peter and Peter bore witness to Paul. If all that is required is a witness, then both Peter and Paul meet that criteria.
Yes Paul claimed he was chosen to spread the word of God, how does that mean he was commissioned to speak it?
I did not claim Paul's personal claims bore any veracity. Please do not confuse others' posts with mine. Luke is the one recording the commissioning of Paul but if Luke is discarded as valid or veracious then there still exists the post hoc testimony of Peter. I have proved that passage from Peter's second epistle. It's important because, according to Paul, he and Peter did not always get along. That would make Peter's testimony in favor of Paul the testimony of a previously divided relationship! How often do you testify on behalf of your former adversaries? Not only does Peter testify on Paul's behalf but he does with a very, very extraordinary claim. He compares Paul's writings with scripture, and the scripture in those day would have been the Tanakh. The New Testament had not yet been compiled. How can the man Jesus commanded to feed his sheep compare Paul's writings to scripture and not be correct? Was the man commissioned by Jesus to feed his sheep lying? Incompetent?

Not if Jesus and John testify to Peter's legitimacy and veracity.

Now,


Can you provide me with a verse that explicitly states ONLY the Law defines who can speak for God?


Calling it a night. I'll check back tomorrow but the thread is not going anywhere. Take as much time as you need to find the verse explicitly stating ONLY the Law defines the matter.
 
Did you not say only prophets (as defined by the Law) and Jesus can speak for God? Have you not also made claims about God's word that God's word itself does not state? If the latter is true, then you have implicitly spoken for God and NOT the words of Jesus.
YEs and I am not a prophet so I wish you would get off that kick of claiming to speak for God. I don't meet the criteria.
Yes, he did make that assertion.

No. That alone does not give him any authority to speak for God. If that was all it took, then every nutcase who ever claimed to be the Messiah and God self-qualified himself (or herself) to speak for God. Gilgamesh, most of the Pharaohs and Caesars, Alexander the Great, Purnawarmun, Sun Myung Moon, Apollo Quiboloy and Ezra Miller all qualify as people who can speak for God if all it takes is a self-declaration, "I am the Messiah," and "I am God!"
You are right, that is the importance of the two- or three-eyewitnesses. BTW, you left off Mohammad.
No, Jesus reprtedly addressed this in the gospel of John but we have no way of knowing John was telling the truth.
If the Gospel is proven to have been written by John, then we can believe the words of Jesus.
Mark was not an eyewitness, His testimony is unreliable.
Yes you have a point, but the evidence saying that Mark wrote it is non-existent. It has to be proven to be someone who was with Jesus. Part of the proof for that author to be an eyewitness is the fact that Matthew's author considered him an eyewitness because he copied from him to complete his testimony.
There is nothing approving Jesus to speak for God if Luke and Mark are discarded and John is questionable.
You are spot on. In reality, all four Gospels are questionable because Matthew is never documented as having any interaction with Jesus other than following him in the Gospel of Matthew. The fraudsters didn't plan on someone finding that the version of Matthew's recruiting in the Gospel of Matthew, was copied from Mark. All the eyewitness details are presented in Mark--unneccessary fine points. But this is what the early church fathers have told us. If we dig in deep into the Gospels we can uncover clues to identify the authors.
No. You most definitely NOT provided anyone all that is needed. What you've done is carve up the Bible based on some invented misuse of scripture that treats select texts as valid and others as invalid.

If John is the sole witness, then there is no validity because, according to the Law, the matter must have the testimony of two or more witnesses.
Jesus put the plan for his eyewitnesses in place, so it just needs to be found. God certainly ensured that it could be found too.
Consider the following: Peter is mentioned more than two dozen times in John's gospel. John's testimony is that Peter is a candidate equal to John himself. John records Peter's denial of Jesus but John also reports Peter and John as the first male witnesses of the resurrection and the reconciling of Peter to Jesus thereafter and Jesus commissioning Peter to feed Jesus' sheep.
Actually that is not the case. John and Peter showed up but didn't witness Jesus resurrected until later that day in the room.
If we accept Matthew testimony about Peter, then Peter's epistles qualify as canon and the entire epistolary cannot be rejected. If Peter's epistles are affirmed, then that proves enormously problematic for your position because Peter explicitly affirms Paul and compares Paul's writings with the other scripture.
I'll tell you in advance that Matthew is an eyewitness testimony, but it was edited to build the story of Peter. Matthew 16:18-19 and Peter walking on water were accounts that were copied from Mark, then the additional references to Peter were added. I know you won't take my word for it.
2 Peter 3:14-16
Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

If those words are true and correct, then Paul's ability to speak for God is affirmed and his epistolary may be considered within the canon of God's revelation. Anyone distorting Paul's writings do so to their own destruction, according to Peter, who was, in turn, affirmed by Jesus, John, and Matthew.
This is the closest there is to validation from someone else that Paul was commissioned to speak for God. But who wrote that letter? It's the most contested authorship of all the letters and for good reason. 1 Peter attributed to Peter was written by Silas the scribe--it is likely that Peter couldn't write, but the letter claims authorship by Peter and no scribe. Then there is the references to a "tent" in the letter that would be attributed to Paul, not Peter. There are other writing similarities in 2 Peter to Paul's writing.

Finally, who gave Peter the authority to tell us that Paul could speak the word of God? It didn't come from God nor Jesus.
All this boils down to the premise Deuteronomy and Jesus' words found in John's gospel are the only two places were those who can speak for God are identified. As I said previously, flawed premises lead to flawed conclusions and flawed conclusions lead to flawed practices. You have done me the courtesy of offering me to learn a better way to understand God's word.

I offer you the same opportunity. Would you be willing to walk with me through the WHOLE of the Bible to better understand how Deuteronomy is not the ONLY text in the Law defining who can speak for God? Any interest in learning the Law is not the only text making such definitive declarations, and even if the Law was the only source, Deuteronomy is only a small portion of the Law?
That is an awesome task and that is why feedback from others is important. Could there be other sections of scripture supporting others to speak for God? I don't think so, but just cuz I haven't found it doesn't mean that it doesn't exist. But consider that God laid out the plan for salvation starting with Moses. Why wouldn't Moses get the criteria?
Thank you or the effort but none of it answers the question asked. The question asked was,

Can you please provide me a verse that explicitly states the Law is the ONLY means of defining who can and cannot speak for God?
I've done my homework and this is what I've found. It's your turn so I'll flip that around for you. Please provide me a verse that explicitly states that something other than the Law can define who can and who cannot speak for God? I haven't found it, but you seem to believe it exists so dig in deep my friend.
None of those verse state the word "only" in reference to the Law as the sole means of defining who can speak for God. There is averse quoted that does use the word "only," (Dt. 17:6) but that is about the witnesses of a capital crime, not the identity of all those who can speak for God.
It may not say only but with the absence of anything else, it sure means it. You've given me nothing to dispute the meaning. BTW, 19:15 does not specify only a death penalty crime, but it doesn't matter as both apply to Jesus because he came to remove the death penalty.

The irony is that if a witness is consider a viable definition qualifying someone to speak for God then Paul is qualified. As a Pharisee Paul would have been present when Jesus spoke to the Pharisees. Paul was a witness of Jesus teaching. Peter is a witness of Paul's veracity. By citing Deuteronomy 17"6 Paul has unwittingly been legitimized as someone qualified to speak for God!
Good job at ad-libbing nonsense. You really believe that Paul wouldn't mention having been with Jesus? I see you've ignored my comments and the reviews of scholars for 2 Peter.

That is tangential to the specific point of inquiry.

Can you provide me with a single verse that explicitly states the Law is the ONLY means of defining who can speak for God?

In other words, does the Law actually, factually, specifically, explicitly state it is the only source? Or is that simply an assumption on your part, one based on something the Law never actually states? Where does the Law explicitly state the Law alone is the only means? That is what I am requesting.


Can you provide me with that?
Again, specifically provide me a single verse that defines something else other than from the Law. Burden's on you.
Take your time. I'm going to call it a night. I'll check back to see what you've found and provided tomorrow.
Take your time cuz I'll check in here every now and then to see what you've found. But then again, if there were something else, you would have already presented it.
 
Not sure how that is relevant. I do spend a lot of time reading and exegeting the contents of the Bible but I do not call myself and "expert." The testimony of most here, however, will be that I do parse scripture well on most occasions. I will let them be my witnesses ;).
Just like any investigation I've done, by the time I'm wrapping up the details, I am an expert in subject.
Yes, but its veracity is based - according to you - on the witness of a man who witnesses about himself. According to what I read earlier that disqualifies Deuteronomy!
You presented nothing that disqualified Deuteronomy. Present some scripture or quit.
Lots of people have prophesied the Messiah will speak for God and been false prophets. David was a liar, a murderer, and an adulterer. No one you accept gives witness testimony to his being a prophet and speaking words about a Messiah alone is not proof of anything.
I'm getting a little tired of you inability to understand what is written in the Law of God. Name one false prophet that prophesied the Messiah. Who said that the OT Prophets needed to have two witnesses? The Law is very clear--if they prophesied Jesus they spoke for God.
Never said he did. What I did say was John bore witness to Peter and Peter bore witness to Paul. If all that is required is a witness, then both Peter and Paul meet that criteria.
John never bore witness to Paul--he never even mentioned him. You're being creative again...
I did not claim Paul's personal claims bore any veracity. Please do not confuse others' posts with mine. Luke is the one recording the commissioning of Paul but if Luke is discarded as valid or veracious then there still exists the post hoc testimony of Peter. I have proved that passage from Peter's second epistle.
I'm waiting for you to prove to me that Peter wrote 2 Peter. I already addressed the concerns with that. You have again proven nothing.
It's important because, according to Paul, he and Peter did not always get along. That would make Peter's testimony in favor of Paul the testimony of a previously divided relationship! How often do you testify on behalf of your former adversaries? Not only does Peter testify on Paul's behalf but he does with a very, very extraordinary claim. He compares Paul's writings with scripture, and the scripture in those day would have been the Tanakh. The New Testament had not yet been compiled. How can the man Jesus commanded to feed his sheep compare Paul's writings to scripture and not be correct? Was the man commissioned by Jesus to feed his sheep lying? Incompetent?
But you neglected to mention that the Paul in his own words rejected the leadership of the disciples over the Church while elevating himself. In addition, a man that took seventeen years to meet the disciples was certainly not welcomed into their fold.
 
But what has been presented thus far are the words of Paul validating him as being able to speak for God and a few unrelated other verses. Present the verse and explain why I am in error. I'm all ears. When people are motivated to find results that support their point of view, things get skewed.

Acts 9. Portions of this, specifically the words of Jesus, have been given to you before by me. This time I expect you to address the Scripture and refute it as someone other than Paul, giving him authority to speak for God in the name of Jesus. If you can't refute it, say so, and acknowledge that you are wrong in your assertion.


10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.

Saul Proclaims Jesus in Synagogues​

For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from Damascus​

23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

Saul in Jerusalem​

26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
 
Acts 9. Portions of this, specifically the words of Jesus, have been given to you before by me. This time I expect you to address the Scripture and refute it as someone other than Paul, giving him authority to speak for God in the name of Jesus. If you can't refute it, say so, and acknowledge that you are wrong in your assertion.
Please point out the specific words in there that from God that claim he gave Paul the authority to speak for him? I don't see them. Both Jesus and the Law through Moses in Deuteronomy are very clear, yet you want to point me to some fuzzy writing in Acts. We don't know who wrote Acts and we don't know who the author got that story from.

BTW, as Acts does periodically, what is written contradicts Paul's own words. What you've presented below indicates that Paul went to Jerusalem and everything was hunky dory between him and the disciples, yet Paul stated:

Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. But of the other apostles I saw no one except James, the Lord’s brother. (Galatians 1:18-19)

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. (Galatians 2:1)

Paul, who you say was authorized to speak for God met with the disciples two times over a seventeen year period. Read that again slow, Paul had it in him to meet with the eyewitnesses of Jesus two time over seventeen years. Then it didn't go well as Paul indicates a little later after that meeting:

But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, (Galatians 2:6)

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. (Galatians 2:9)

Paul called the disciples "reputed" leaders. I challenge you to check the translations because they all confirm this word. Others may have thought the disciples were leading the church but Paul didn't agree.

Paul also chastised one of the disciples, Peter, in front of a crowd and bragged about he was the one who was right:

But when Peter came to Antioch, I resisted him to his face, because he stood condemned. (Galatians 2:11)

But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do? (Galatians 2:14)

Was Peter there to defend himself? Nope. Paul built himself up at the cost of Peter. Repeat that so that you make sure you understand it.
Paul was rejected by the disciples and Paul rejected the disciples leadership. I know why the disciples rejected Paul, because his story on the road reeks of being less than truthful. If I have time one of these days I'll go through the analysis.

Sorry, I just can't get on board with some fuzzy words from unidentified people when Paul in his own words tells me everything I need to know. Did I make anything up? Nope. You have access to the same information I do. Like always, feel free to prove me wrong, but I'm going to start ignoring comments that aren't scripture related. Prove me wrong through the word of God given to us by God.



10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.

Saul Proclaims Jesus in Synagogues​

For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from Damascus​

23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

Saul in Jerusalem​

26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
Acts 9. Portions of this, specifically the words of Jesus, have been given to you before by me. This time I expect you to address the Scripture and refute it as someone other than Paul, giving him authority to speak for God in the name of Jesus. If you can't refute it, say so, and acknowledge that you are wrong in your assertion.


10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.

Saul Proclaims Jesus in Synagogues​

For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from Damascus​

23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

Saul in Jerusalem​

26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
 
Please point out the specific words in there that from God that claim he gave Paul the authority to speak for him? I don't see them. Both Jesus and the Law through Moses in Deuteronomy are very clear, yet you want to point me to some fuzzy writing in Acts. We don't know who wrote Acts and we don't know who the author got that story from.
I marked them in red JTF!!

Yes, the law through Moses in Deuteronomy are very clear. You have removed them from what they are applying to and applied to something that does NOT apply to them. I have shown you this. Someone else (I don't remember who) showed you exactly the same thing.

So...you claim with one breath that the Bible is the word of God, which it could only be if what is in it is given BY GOD, to the writers. The canon that Protestants have was intensely vetted before anything was included. And in the next breath you ignore what you don't want to acknowledge by calling it "fuzzy writing in Acts." Do you think you are fooling anyone? Do you think calling it "fuzzy writing" successfully refuted it, which is specifically what I asked for?

BTW, as Acts does periodically, what is written contradicts Paul's own words. What you've presented below indicates that Paul went to Jerusalem and everything was hunky dory between him and the disciples, yet Paul stated:

Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. But of the other apostles I saw no one except James, the Lord’s brother. (Galatians 1:18-19)
If you have a Bible that has references to other places the same thing is mentioned, it should refer you back to Acts which is a largely historic account of the the gospels first spreading. Go read them. Follow the timeline, instead of just calling Paul a liar. And Jesus one too since I showed you the words of Jesus.
15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.
Paul, who you say was authorized to speak for God met with the disciples two times over a seventeen year period. Read that again slow, Paul had it in him to meet with the eyewitnesses of Jesus two time over seventeen years. Then it didn't go well as Paul indicates a little later after that meeting:
Read the timeline. And the "then it didn't go well as Paul indicated" was over a particular dispute about circumcision and Jews eating with Gentiles. And it was Peter who was in the wrong. 7-9 On the contrary when they saw that I have been entrusted with gospel to the uncircumcised, just as Peter had been entrusted with the gospel of the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Paul called the disciples "reputed" leaders. I challenge you to check the translations because they all confirm this word. Others may have thought the disciples were leading the church but Paul didn't agree.
You are reading something into that, that is in no way there. Paul mentioned three of the disciples who were apparently were pillars of the burgeoning church. He did not say they weren't. He did not say he was. Why are you so h---bent on discrediting Paul? Is that your real agenda? Are you really here to discredit the Bible, and wearing an I'll fitting coat? I am not saying you are, but it is beginning to look that way. So if you aren't you might put forth the effort to be more careful in what you say and how you say it.
Paul also chastised one of the disciples, Peter, in front of a crowd and bragged about he was the one who was right:

But when Peter came to Antioch, I resisted him to his face, because he stood condemned. (Galatians 2:11)
Peter was being hypocritical because his "old man" was still back before that fire denying Christ out of fear for his life. Don't yank a scripture from its context and say you are engaged in a careful investigation, when you are simply using it to supposedly bolster your case. 12-14 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated itself, fearing the circumcision party, And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas (Peter) before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"
Was Peter there to defend himself? Nope. Paul built himself up at the cost of Peter. Repeat that so that you make sure you understand it.
Peter was there. Cephas is Peter. John 1:42 Jesus looked at him and said, "You are Simon the son of John. You shall be called Cephas" which means Peter. Repeat that so that you make sure you understand it.
Paul was rejected by the disciples and Paul rejected the disciples leadership
Neither one of those things is true and you have been shown, so don't repeat it again.
. I know why the disciples rejected Paul, because his story on the road reeks of being less than truthful. If I have time one of these days I'll go through the analysis.
They didn't reject him. At the beginning of his ministry they were afraid of him because he had been persecuting the Christians. I suppose figured he was trying to infiltrate in order to destroy. Do your really think that twelve men who had seen Christ laid in a tomb dead and then seen him resurrected---or all the other miracles he performed while they walked and talked with him before the crucifixion, though the Damascus Rd account reeked of a fabricated lie. No, only someone who has not been born again of the Spirit would think that. 1 Cor 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. Don't bother with posting your analysis. It has already been proven faulty to a fault and has one apparent motive. To discredit the Bible and in particular, Paul.
Sorry, I just can't get on board with some fuzzy words from unidentified people when Paul in his own words tells me everything I need to know. Did I make anything up? Nope. You have access to the same information I do. Like always, feel free to prove me wrong, but I'm going to start ignoring comments that aren't scripture related. Prove me wrong through the word of God given to us by God.
What exactly was fuzzy about the entire set of Scriptures I gave you to meet your demand for scripture that says Paul was given the authority to speak for God by someone besides Paul himself? "Fuzzy words" is fuzzy exegesis, fuzzy investigation, fuzzy thinking, fuzzy reasoning, fuzzy logic.

I asked you to refute my claim and the evidence I gave if you could. All I got was an opinion of Paul, conjecture, evidence of not even knowing that Cephas is Peter and basing an argument minus that knowledge (great detective work!) A claim of "fuzzy language" without identifying the fuzzy language or what was fuzzy about it, (great exegeses!!). And then the "I can't do it so I am going to blame you for not doing what you just without question did, and not deal with your posts anymore" cop out.
 
I marked them in red JTF!!

Yes, the law through Moses in Deuteronomy are very clear. You have removed them from what they are applying to and applied to something that does NOT apply to them. I have shown you this. Someone else (I don't remember who) showed you exactly the same thing.
I must be losing it because I have seen nothing from you or anyone else proving to me that I have misrepresented my references to Deuteronomy as it applies to the word of God. I'm not sure how that could be because it seems so clear. I'm not going to answer anything else here so that you can focus on that one thing. Go ahead, please show my how I have erred and spell it out very slowly and clearly so that my feeble brain can understand.
 
I must be losing it because I have seen nothing from you or anyone else proving to me that I have misrepresented my references to Deuteronomy as it applies to the word of God. I'm not sure how that could be because it seems so clear. I'm not going to answer anything else here so that you can focus on that one thing. Go ahead, please show my how I have erred and spell it out very slowly and clearly so that my feeble brain can understand.
Give the scriptures and what you think they are saying. I am not going back through all the posts in three threads to find them. But you aren't applying them to the word of God, you are applying them to discredit Paul and many of the other NT writers as speaking for God.
 
Give the scriptures and what you think they are saying. I am not going back through all the posts in three threads to find them. But you aren't applying them to the word of God, you are applying them to discredit Paul and many of the other NT writers as speaking for God.
Pretty dang easy and clear:


20 But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. (Deuteronomy 18:20-22)

A prophet will be proven to be from God if he has predicted the future and it comes true. There is only one prediction that matters in the OT--the Messiah. Seems pretty clear to me. Paul cannot meet that criteria because Jesus has already been born.
 
Pretty dang easy and clear:


20 But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. (Deuteronomy 18:20-22)

A prophet will be proven to be from God if he has predicted the future and it comes true. There is only one prediction that matters in the OT--the Messiah. Seems pretty clear to me. Paul cannot meet that criteria because Jesus has already been born.
Are you saying that prophecy only happened in the OT?
Are you saying that Speaking God's Words is the definition of prophecy and that Paul was thus pretending to be a prophet?
Are you saying that nobody after Jesus birth spoke for God, unless Jesus himself?
Are you discrediting almost the entire New Testament?

If you are truthful about the time spent studying and your expertise and so on, you should consider the possibility that your false assumptions run your whole line of reasoning. That is what a good logician does. When one seeks to discredit what one does not believe, it may be because their line of reasoning has exalted them above Scripture. —Must be a heady feeling, that!

Connecting the dots is great, but when one is blind to their own self-exaltation, they cannot see all the dots.

(Yes, I know, I will be measured by my own standard.)
 
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