Matthew 24 shows us that our Lord Jesus Christ expects us to be keeping the Sabbath up to His second coming. Please follow along.
There are three questions asked by the Apostles in verse 3. First is when shall the Temple be destroyed. The second is when shall be the sign of Jesus' coming. And the third is when shall be the end of the world.
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Matt 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Matt 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
All three questions are answered as one. Everything Jesus says is connected to what is previously stated by the use of particles, conjunctive particles and adverbs. These conjunctive particles are "and" which is copulative and sometimes culminative in nature. "For", which assigns a reason to what was previously stated. "But" which is adversative or continuative in nature.
Verse 9 starts with the adverb then. Everything previously stated leads up to this point by the use of the particles, for in verse 5 and in verse 6, and for in verse 7. And all this is said in direct context to verse 6 in respect to the end being not yet.
Matt 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Matt 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Matt 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matt 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Matt 24:8 All these are the beginning of sorrows.
Matt 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
But that is not the end of it. Jesus continues in verses 10-14 with the conjunctive particle and, and, and, but respectively. Which means he is continuing, adding on to what He had already said.
In this respect he continues to tie everything he is about to say to what was previously stated in verse 6, that the end not yet. There is not a break. It is the same context. And that context is in respect the end not yet being.
Matt 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Matt 24:11 And many false prophets shall rise, and shall deceive many.
Matt 24:12 And because iniquity shall abound, the love of many shall wax cold.
Matt 24:13 But he that shall endure unto the end, the same shall be saved.
Matt 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Verses 15-20 are a little different in the words being used. Verse 15 starts off with two conjunctive particles. These words as you can see are when and therefore. And the word "see" is being said in the second person. So we get, "when you therefore see". The words "when ye therefore" tie into what Jesus already said to what he is about to say. So the proceeding text adds to what was said in respect to what will occur before the end that is not yet. It says when you shall see the abomination of desolations spoken by Daniel standing in the Holy Place.
The abomination of desolation is the culmination of the signs in which we will see in relation to the question as to when the end is. Verses 6 and 13 solidify this context in that they mention the end. When we see the abomination of desolation standing in the holy place we are instructed, if in Judea to flee into the Mountains quickly. And to pray that our flight not be in the winter nor on the Sabbath Day. Since we see that this prophecy is about when the end is, we see that this is speaking of the time right before Jesus, coming and the end of this world. As was said, verses 6 and 13 have set the context to which Jesus is speaking. And the context is the answer as to when the end would be. Keep in mind Jesus is talking to His Apostles, the first Christians. Therefore He is speaking to us.
Matt 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet standing in the holy place, (whoso readeth, let him understand
Matt 24:16 Then let them which be in Judaea flee into the mountains:
Matt 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Matt 24:18 Neither let him which is in the field return back to take his clothes.
Matt 24:19 And woe unto them that are with child, and to them that give suck in those days!
Matt 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:
As you can see in respect to when the end shall be, our Lord and Savior councils us in verse 20 to flee when we see the abomination of desolation standing in the Holy Place, and to pray that our flight not be in the winter nor on the Sabbath Day. Which means prior to the end Jesus expected His followers, us to be resting on the Sabbath and keeping the day Holy. The fact that Judea is mentioned means that the abomination of desolation standing in the Holy Place is tied to that region. Whether it is being said in respect to the destruction of the Temple or something else is subject to debate. Most believe it is. We would teach the abomination of desolation would be the building of it in the name of our God and Father rather than the destruction. Even the very site in which it was is nothing since we are now the Temple and God's Spirit dwells in us through Christ. A building of a third Temple would be a direct affront unto our God and all He did for us in Christ.
There are three questions asked by the Apostles in verse 3. First is when shall the Temple be destroyed. The second is when shall be the sign of Jesus' coming. And the third is when shall be the end of the world.
.
Matt 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Matt 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
All three questions are answered as one. Everything Jesus says is connected to what is previously stated by the use of particles, conjunctive particles and adverbs. These conjunctive particles are "and" which is copulative and sometimes culminative in nature. "For", which assigns a reason to what was previously stated. "But" which is adversative or continuative in nature.
Verse 9 starts with the adverb then. Everything previously stated leads up to this point by the use of the particles, for in verse 5 and in verse 6, and for in verse 7. And all this is said in direct context to verse 6 in respect to the end being not yet.
Matt 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Matt 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Matt 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matt 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Matt 24:8 All these are the beginning of sorrows.
Matt 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
But that is not the end of it. Jesus continues in verses 10-14 with the conjunctive particle and, and, and, but respectively. Which means he is continuing, adding on to what He had already said.
In this respect he continues to tie everything he is about to say to what was previously stated in verse 6, that the end not yet. There is not a break. It is the same context. And that context is in respect the end not yet being.
Matt 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Matt 24:11 And many false prophets shall rise, and shall deceive many.
Matt 24:12 And because iniquity shall abound, the love of many shall wax cold.
Matt 24:13 But he that shall endure unto the end, the same shall be saved.
Matt 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Verses 15-20 are a little different in the words being used. Verse 15 starts off with two conjunctive particles. These words as you can see are when and therefore. And the word "see" is being said in the second person. So we get, "when you therefore see". The words "when ye therefore" tie into what Jesus already said to what he is about to say. So the proceeding text adds to what was said in respect to what will occur before the end that is not yet. It says when you shall see the abomination of desolations spoken by Daniel standing in the Holy Place.
The abomination of desolation is the culmination of the signs in which we will see in relation to the question as to when the end is. Verses 6 and 13 solidify this context in that they mention the end. When we see the abomination of desolation standing in the holy place we are instructed, if in Judea to flee into the Mountains quickly. And to pray that our flight not be in the winter nor on the Sabbath Day. Since we see that this prophecy is about when the end is, we see that this is speaking of the time right before Jesus, coming and the end of this world. As was said, verses 6 and 13 have set the context to which Jesus is speaking. And the context is the answer as to when the end would be. Keep in mind Jesus is talking to His Apostles, the first Christians. Therefore He is speaking to us.
Matt 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet standing in the holy place, (whoso readeth, let him understand
Matt 24:16 Then let them which be in Judaea flee into the mountains:
Matt 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Matt 24:18 Neither let him which is in the field return back to take his clothes.
Matt 24:19 And woe unto them that are with child, and to them that give suck in those days!
Matt 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:
As you can see in respect to when the end shall be, our Lord and Savior councils us in verse 20 to flee when we see the abomination of desolation standing in the Holy Place, and to pray that our flight not be in the winter nor on the Sabbath Day. Which means prior to the end Jesus expected His followers, us to be resting on the Sabbath and keeping the day Holy. The fact that Judea is mentioned means that the abomination of desolation standing in the Holy Place is tied to that region. Whether it is being said in respect to the destruction of the Temple or something else is subject to debate. Most believe it is. We would teach the abomination of desolation would be the building of it in the name of our God and Father rather than the destruction. Even the very site in which it was is nothing since we are now the Temple and God's Spirit dwells in us through Christ. A building of a third Temple would be a direct affront unto our God and all He did for us in Christ.
whose coming is after the working of 
