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Arminians, how does this work?

Carbon

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Arminians, can you describe with scriptural proof God’s work before regeneration to get man’s flesh to believe?
 
hehehe ;) (josh pulls up a chair)
 
Arminians, can you describe with scriptural proof God’s work before regeneration to get man’s flesh to believe?
Surely there must be something? No?
 
Arminians, can you describe with scriptural proof God’s work before regeneration to get man’s flesh to believe?
2 Peter 1:18 ESV; And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,

Illumination?
 
Synergism (participation)

Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

2 Corinthians 1:7
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

2 Corinthians 12:9
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

2 Thessalonians 1:5
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

Colossians 1:11
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

Colossians 1:12
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

2 Tim 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

2 Timothy 2:12
If we suffer, we shall also reign with him: if we deny him, he also will deny us:

Jn 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

2 Timothy 1:8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;


Phil 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Hebrews 12:10
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

1 Peter 4:13
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

2 Peter 1:4
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Members of Christ’s new covenant of grace by faith and baptism, united to the mediator and having union with God and His saints!

Colossians 1:24
Who now rejoice in my sufferings for you, and fill up that which is behind (lacking) of the afflictions of Christ in my flesh for his body's sake, which is the church:

What’s lacking, our participation!
 
Synergism (participation)

Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

2 Corinthians 1:7
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

2 Corinthians 12:9
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

2 Thessalonians 1:5
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

Colossians 1:11
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

Colossians 1:12
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

2 Tim 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

2 Timothy 2:12
If we suffer, we shall also reign with him: if we deny him, he also will deny us:

Jn 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

2 Timothy 1:8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;


Phil 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Hebrews 12:10
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

1 Peter 4:13
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

2 Peter 1:4
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Members of Christ’s new covenant of grace by faith and baptism, united to the mediator and having union with God and His saints!

Colossians 1:24
Who now rejoice in my sufferings for you, and fill up that which is behind (lacking) of the afflictions of Christ in my flesh for his body's sake, which is the church:

What’s lacking, our participation!
ALL those quotes are about the already-saved. Every single "we," "you," "thou" and "ye," is someone or group of people that are all already in Christ. Post 6 is an example of bad exegesis due to its failure to correctly identify the audience affiliation of the text. Post 6 wastes everyone's time with a repeated abuse of scripture AND misrepresents synergistic soteriology by taking verses written about those who were already saved and applying it to the unsaved. No sound synergist does that (they try to find the verses in the NT specifically written about the non-believer and explain how that non-believer became a believer).
 
ALL those quotes are about the already-saved. Every single "we," "you," "thou" and "ye," is someone or group of people that are all already in Christ. Post 6 is an example of bad exegesis due to its failure to correctly identify the audience affiliation of the text. Post 6 wastes everyone's time with a repeated abuse of scripture AND misrepresents synergistic soteriology by taking verses written about those who were already saved and applying it to the unsaved. No sound synergist does that (they try to find the verses in the NT specifically written about the non-believer and explain how that non-believer became a believer).
Who is saved who has not endured to the end? (Death)
 
Who is saved who has not endured to the end? (Death)
Poseurs.

And you're dodging the point: ALL the verses you've used are explicitly about those already saved. Please look at the verses for yourself and acknowledge the mistake so we can collaboratively move on to other matters and use scripture better.
 
Poseurs.

And you're dodging the point: ALL the verses you've used are explicitly about those already saved. Please look at the verses for yourself and acknowledge the mistake so we can collaboratively move on to other matters and use scripture better.
Surrendering the case is not victory
 
The elect are those who accept the faith and abide in Christ Jn 15:4 and endure to the end Matt 24:13
Correction. The elect are those "who will accept the faith." Because at the appointed time they are placed in Christ by the Holy Spirit, and at that point it is irresistible.
 
Correction. The elect are those "who will accept the faith." Because at the appointed time they are placed in Christ by the Holy Spirit, and at that point it is irresistible.
(((We are not loveless robots)))

Thks

Deut 6:4-5

4 Hear, O Israel: The Lord our God is one Lord:

5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might

Jn 14:15 If ye love me, keep my commandments.

1 Corinthians 16:22
If any man love not the Lord Jesus Christ, let him be Anathema

Ez 36:25-27 baptism with a new heart and the spirit

Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Conditional perseverance:

((If you are saved there would no reason to participate, no reason to abide or endure, and no need for perseverance))

Mk 13:13
Matt 7:14
Matt 16:24
Matt 24:13
Jn 2:24-25
Jn 8:9
Jn 15:4
Jn 15:5
Jn 15:4
Jn 15:10
Rom 1:5
Rom 8:13-17
Rom 11:22
1 cor 7:24
1 cor 13:7
2 thes 1:4
Gal 5:2-4
Gal 5:25
Col 1:21-23
Col 2:5
2 Tim 2:3
2 Tim 2:12
1 pet 2:20
1 Jn 2:24-28
1 Jn 3:6
Heb 3:4-6
Heb 6:4-9
Heb 12:7
Heb 12:22-25
James 1:12

1 John 2:6
He that saith he abideth in him ought himself also so to walk, even as he walked.

But since your save you don’t really have to.

(((The “Your Saved” gospel is another gospel and not the true gospel revealed by Christ and taught by His church))) Matt 28:19
Gal 1:6 1 Timothy 4:1 2 Tim 4:3

((Dogma the faith of Christians))

110. There is a supernatural influence of God in the faculties of the soul which coincides in time with man’s free act of will.

122. The Human Will remains free under the influence of efficacious grace, which is not
irresistible.
 
Ahhh, nope. God does not draw all people. Only His elect.

Joh 12:32 And I, when I am lifted up from the earth, will draw all people to myself.”

"drawing" isn't an indication of absolute success. Many are drawn and many are do not follow through.
 
Surrendering the case is not victory
Who said anything about surrendering? Misrepresenting others' posts (as Post #13 does) is no better than misrepresenting scripture.

You're still dodging the point: ALL the verses you've used are explicitly about those already saved. Please look at the verses for yourself and acknowledge the mistake so we can collaboratively move on to other matters and use scripture better. Your argument in your posts in this thread amounts to the following...

  • Apples are an igneous animal.
  • Igneous animals exist due to the oscillating curvature of Zimbabwe's rotation around Pluto.
  • Therefore, salvation is Arminian.

In other words, the argument you've attempted to present is nonsense. Scripture about the already saved cannot be used to describe the never saved. Non-believers are, by definition, NOT believers. This is ontological. It's axiomatic. The logic is tautological. What you're doing is neither scriptural nor logical (scripture is never illogical) AND you're refusing to change the practice of misusing scripture even after the issue has been pointed out. The problem is identical to applying pre-Genesis 3:6 conditions to a post-Genesis 3:6 Adam. There was a time when Adam was good, unashamed, and sinless but that all changed when Adam disobeyed God. In that moment Adam became not-good, ashamed, and sinful. The before and after Adam are not identical; there are ontological, teleological, and existential differences between the two (pre-disobedient and post-disobedient Adam). What you've done in this thread is the reverse: you've taken post-salvific believers and posted as if they are identical to never saved non-believers, and done so based on a bad exegesis, an eisegesis that grossly mmishandles scripture.

Which is why I've asked you to acknowledge the error of apply post-salvific scripture to pre-salvific conditions.


This op is about Arminianism's position God works to cause belief prior to regeneration. In other words, this op is NOT about the RCC doctrine of salvation. This op is not about Pelagian view of salvation, either. This op is not about the Traditionalist or Provisionist view of faith before regeneration, either. In other words, you have not posted a single word that is op relevant, and everyone has been kind and patient and forbearing while you abuse the op, scripture, and others' posts. If you do not know what Arminian soteriology teaches, then you've got no business in this thread, much less justification for hijacking the thread to argue Catholic soteriology. If you can provide proof of an Arminian view of "faith precedes regeneration" based on God's work in the non-believer then do so, but otherwise you're proving NOT to be a very good Arminian.

When someone makes the kind of errors you've repeatedly made (a gross mishandling of scripture that conflates fundamental categories confusing the unsaved with the saved) cogent topical conversation proves impossible. And that means you're either a troll, are so incompetent that you don't see the problem and can't have the conversation this op invites about Arminian soteriology. The solution is simple: Post and apply correctly-rendered scripture as an Arminian would OR join the monergists here and point out the errors in Arminian soteriology (the differences where Arminius departed from RCC soteriology). From the beginning of this thread the opportunity for you to join the dissent availed itself because this is one of the rare occasions where monergists and RCC synergists share common ground and you've refused to take advantage of the opportunity.
Arminians, can you describe with scriptural proof God’s work before regeneration to get man’s flesh to believe?
That is all this op asks. Nothing more. The op asks Arminians to describe the Arminian view. This op does NOT ask Catholics to describe the Catholic view.

I have previously suggested your posts do not reflect a very good view of Catholicism because of the poor handling of scripture and the occasional disparity between your posts and Catholic catechism and Catholic sources like Catholic Answers. I am currently on vacation and my best friend, a devout Catholic scholar, has accompanied me. I showed him your posts and his response was, "He needs to go back and re-attend his catechism classes."

"Sometimes the Church is accused of teaching 'salvation by works,' but this is an empty accusation. This idea has been consistently condemned by the Church. Good works are required by God because he requires obedience to his commands (Mt 6:1-21, 1 Cor 3:8, 13-15) and promises to reward us with eternal life if we obey (Mt 25:34-40, Rom 2:6-7, Gal 6:6-10, Jas 1:12). But even our obedience is impossible without God’s grace; even our good works are God’s gift (Rom 5:5, Phil 2:13). This is the real biblical plan of salvation."


Salvation comes through Jesus alone. His work, his mediation, grace, repentance, faith, baptism, and works are ALL gifts from God, according to RC soteriology. In other words, you had the opportunity to present an argument pointing out the problems with Arminian soteriology, an opportunity to join the op and ask for proof of God working to produce faith before regeneration in a synergistic manner and didn't do it.


  • You handle scripture badly.
  • You handle Catholic doctrine badly.
  • You handle others' posts badly.
  • You do all three even after bad examples are noted for your benefit in hopes of godly change.

That makes you either a troll or incompetent. So, please, start over. Re-read the op and think about what this op is asking. Then post op-relevantly with well-rendered scripture (or move on to another op because this op is asking specifically about an Arminian view, not a Catholic one).




.
 
Arminians, can you describe with scriptural proof God’s work before regeneration to get man’s flesh to believe?

This op is about Arminianism's position God works to cause belief prior to regeneration.
I leave open the possibility that a person may hear the Gospel and not believe....where the message is stored in their mind like a chambered bullet in a gun but not fired....waiting for the moment God the Father opens one's heart Lydia style and grants that individual the ability to understand the tucked away message of the Gospel...at the instant they are regenerated and washed by the blood of Christ Jesus...and from that instant of salvation willfully choose to follow Jesus and later confess this belief pubically at baptism.
 
I leave open the possibility that a person may hear the Gospel and not believe....where the message is stored in their mind like a chambered bullet in a gun but not fired....waiting for the moment God the Father opens one's heart Lydia style and grants that individual the ability to understand the tucked away message of the Gospel...at the instant they are regenerated and washed by the blood of Christ Jesus...and from that instant of salvation willfully choose to follow Jesus and later confess this belief pubically at baptism.
Three replies:

  1. How is that representative of Arminian soteriology (and not Pelagian, Traditionalist, or Provisionist) soteriology?
  2. Where would we find that explicitly asserted in scripture?
  3. That would still contradict RCC soteriology (according to the two RC articles to which I linked the readers).


Both monergistic soteriology and Roman Catholic soteriology intellectual assent is neither salvific nor causal to salvation..... AND the "open" "possibility" of Post 19 cannot be construed to contradict the reality God salves many who've never heard the gospel prior to salvation (just covering the base).
 
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