Runningman
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- Unitarian Christian
It's what the entire Bible is about. The only true God mentioned in scripture is the Father, also known as YHWH. This is both explicitly stated, inferred, and described repeatedly.No. It is an eisegesis because BU are "importing" or "drawing in" into the text.
a). It's assumed that the one God is only the Father.
b). Then excluded out the Son and the Holy Spirit.
c). Basically, it's restricting and isolating a concept from the whole of Scriptures.
d). The whole of Scriptures teaches that Jesus Christ is God and the Holy Spirit is also God.
Trinitarians superimpose their theological framework over the Bible and project into scripture something they believe without having the essential explicit declarations in the scripture that actually say the same things their doctrine about who is say, i.e., if you overlay the Athanasian Creed over the Bible you won't find anything that matches what it says. Do you see that?
Thank you for saying this is your belief. I believe you are wrong. Jesus denied being the Father. Because of this fact alone, I therefore believe Jesus is not the Father. While I can understand how you may conflate Jesus and God with being one another, I assure you this is a misunderstanding. Jesus does indeed share many things in common with God and we are to share many things in common with Jesus, be Christlike.Don't forget that I'm a Hypostatic Unionist. We believe that Jesus Christ is both God and Man. I believe Jesus Christ is referring to himself and the Father. And I also believe that verse 26 is referring to himself and the Father. As a matter of fact, there are so many instance where Jesus Christ talks about himself in the third person like in verse 28. Even your famous all-go-to Scripture in John 17:3, he spoke about himself in the third person in prayer.
While on Earth, Jesus said to call no one on earth their father. If someone called Jesus the Father on earth then they would be wrong. Therefore, when Jesus was taken to heaven by God, he didn't suddenly become the Father. If Jesus stopped being the Father on earth then not only would he not be God, but also he couldn't be both God and man as you say.
Mat 23
9And do not call anyone on earth your father, for you have one Father, who is in heaven.
It's interesting that you don't take those passages literally. I imagine it's because a literal interpretation of those passages doesn't help you. I take them literally. I don't see a clear reason to believe they are symbolic or metaphor.And don't forget John 7:29, 8:55, 10:15, 17:25 too.
So, the objection to the argument is that the doctrine of the Trinity implies that the Father, Son, and Holy Spirit all possess the same singular Divine Nature and all the attributes, such as omniscience, etc. And the three persons don’t constitute a kind of social committee, in which one member could conceivably withhold information from another, but God does withhold information from creation like "day and hour" of the Son's return (Acts 1:7). It is a false to conclude that the Father knows something that the Son does not, (No one knows the 'day and hour' but the Father only, excluding out the Son, Matthew 24:36) or vice versa, (No one knows his 'name' but the Son himself, excluding out the Father, Revelations 19:12) when both are the same God, and both are omniscient.
What's your workaround for the fact that "omniscient Jesus" didn't know when fig season was? Is that a problem for your hypostatic union?
Mark 11
12The next day, when they had left Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
Either that or only the Father is God and is omniscient and the others aren't. I would also say that sometimes it may seem that the Bible writers were a bit all inclusive in regards to the things they said. However, if it can be found that there are exceptions to saying "All that belongs to the Father is mine..." then that would automatically inform how to understand those words. Jesus was speaking in a limited sense. You already provided one example above where no one, not even the Son, knows the day or hour. If that's the case, then we wouldn't write that off as a contradiction, but rather informative to context. This happens a lot actually so it isn't unprecedented, but what is unprecedented is that Jesus is God or posses the exact attributes of who God is.The Unitarians would have to assumed that the Father restricted omniscient too according to their own argument. Jesus Christ said: "All that belongs to the Father is mine (all includes 'day and hour'). That is why I said the Spirit will receive from me that he will make known to you.” (John 16:15). Unitarians would automatically have to assume the Holy Spirit lack knowledge of the 'day and hour' too. Since the Holy Spirit only receives from the Son. If the Son doesn't know, then the Holy Spirit doesn't know. So, it would amount to the Father lacks knowledge of the 'day and hour' he placed in his own authority. Because Unitarians believe the Father's spirit is the Holy Spirit. Sounds like Unitarians got problems.
Here are some examples where it's easy to see where the writers are speaking to a specific context rather than generally.
The gospel has absolutely not been preached to every creature under heaven, not even during Paul's time. This isn't even debatable.
Colossians 1
23if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
The disciples were absolutely not there at the literal beginning (of creation) to see, hear, smell, or touch anything.1 John 1
1That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life. 2And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.