As the saying goes, we have found the enemy, and they be us, not God.
Here is the Scripture that our sins were upon Jesus:
1 Pe 2:22Who did no sin, neither was guile found in his mouth. Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Our sins were upon His body, not His soul. Having sin upon the soul is only by the soul sinning. Having sin upon the body is by damage done to the body sinfully. The scars of sin upon the body can be seen by the sinful abuse of oneself by lust, or of others by asault.
Here is Scripture of God commanding righteous abuse of the body by law:
Deu 19:12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
The guilty under the law bear the marks of righteous execution of sentence. The abuse of the body by others executing the law is justified by the Lawmaker. The guilty are esteemed smitten by God. Their righteousness by the law are righteous acts upon the body of the guilty.
However, if the guiltless are executed unjustly by law, then the innocent bear the marks of unjust judgment, sentencing, and execution.
Deu 19:9If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways...That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
When execution of the law is unjust, whether wilfully or ignorantly, then the excecutioners are made guilty of shedding the innocent blood: their unrighteousness contrary to the law are sins made upon the body of the guiltless.
Here is Scripture on how man's sins were on His body:
Isaiah{50:5} The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. {50:6} I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
He took man's sinful acts upon His body, by willing and meek submission to being crucified unjustly.
Here is Scripture showing who put our sins upon Jesus on the cross:
Rom 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
By the law against shedding the innocent blood, sinful man is guilty of abusing Jesus' body. The sins upon His body ar ethe marks of inflicting their own unrighteousness upon Him. God did not asasult nor crucify His own innocent Son's body on a tree, nor was it justified by His law.
God was not the smiter by law, as all them at the cross believed:
Isa 53:3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And, when the Lord of all the earth is sinfully slain, then His innocent blood is upon all the land of the earth.
In the crucifixion of Jesus Christ the Son of God, we see our sins working against Him on His own body. Our sins laid upon Him, are the marks of our sinful acts born upon His body. When we see Jesus Christ crucified on a cross, we see our own sins at work upon His own body.
Not only the wicked hands doing so, are guilty of His innocent blood, but all hands that sin are judged guilty of the same, and made worthy of execution by the law:
Deu 19:9If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways...That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
All the world was condemned before the Son of man came in the flesh, and is exceeding condemned at the cross. He came not to condemn a condemned world, but the world by recieving Him not, greatly condemned itself by unjustly crucifying Him and shedding His innocent blood unto death.
We that have sinned are the ones that grievously made our sins on His body, and marked Him as smitten of God. It was not the righteous Lord and Judge of all the earth that imputed any sin to the guiltless, nor put any sinful mark upon His own Son's body:
Gen 18:25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Here is the Scripture that our sins were upon Jesus:
1 Pe 2:22Who did no sin, neither was guile found in his mouth. Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Our sins were upon His body, not His soul. Having sin upon the soul is only by the soul sinning. Having sin upon the body is by damage done to the body sinfully. The scars of sin upon the body can be seen by the sinful abuse of oneself by lust, or of others by asault.
Here is Scripture of God commanding righteous abuse of the body by law:
Deu 19:12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
The guilty under the law bear the marks of righteous execution of sentence. The abuse of the body by others executing the law is justified by the Lawmaker. The guilty are esteemed smitten by God. Their righteousness by the law are righteous acts upon the body of the guilty.
However, if the guiltless are executed unjustly by law, then the innocent bear the marks of unjust judgment, sentencing, and execution.
Deu 19:9If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways...That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
When execution of the law is unjust, whether wilfully or ignorantly, then the excecutioners are made guilty of shedding the innocent blood: their unrighteousness contrary to the law are sins made upon the body of the guiltless.
Here is Scripture on how man's sins were on His body:
Isaiah{50:5} The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. {50:6} I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
He took man's sinful acts upon His body, by willing and meek submission to being crucified unjustly.
Here is Scripture showing who put our sins upon Jesus on the cross:
Rom 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
By the law against shedding the innocent blood, sinful man is guilty of abusing Jesus' body. The sins upon His body ar ethe marks of inflicting their own unrighteousness upon Him. God did not asasult nor crucify His own innocent Son's body on a tree, nor was it justified by His law.
God was not the smiter by law, as all them at the cross believed:
Isa 53:3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And, when the Lord of all the earth is sinfully slain, then His innocent blood is upon all the land of the earth.
In the crucifixion of Jesus Christ the Son of God, we see our sins working against Him on His own body. Our sins laid upon Him, are the marks of our sinful acts born upon His body. When we see Jesus Christ crucified on a cross, we see our own sins at work upon His own body.
Not only the wicked hands doing so, are guilty of His innocent blood, but all hands that sin are judged guilty of the same, and made worthy of execution by the law:
Deu 19:9If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways...That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
All the world was condemned before the Son of man came in the flesh, and is exceeding condemned at the cross. He came not to condemn a condemned world, but the world by recieving Him not, greatly condemned itself by unjustly crucifying Him and shedding His innocent blood unto death.
We that have sinned are the ones that grievously made our sins on His body, and marked Him as smitten of God. It was not the righteous Lord and Judge of all the earth that imputed any sin to the guiltless, nor put any sinful mark upon His own Son's body:
Gen 18:25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
