Greetings EarlyActs,
Please provide for me
scriptures to support what you are saying~you are making a statement
as though it is written in the scriptures, to support your theory of
this generation~ meaning the present living generation. You say it is in the introduction then show me.
I will not argue that many things written in both Luke and Acts and other gospels and epistles were about issue of the present time~ that's a given, but it proves nothing as far a interpreting the proper biblical sense concerning how the phrase
this generation is used in the word of God.
Really? Are you sure of that? Bare with me.
Luke 23:28
- "But Jesus turning unto them said, Daughters of Jerusalem, Weep not for Me, but weep for yourselves, and for your children. For behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck."
Superficial study (
as much of the church does today) of this verse would lead one to believe that Jesus was talking about a time when the literal women of Israel would be happy that they don't have any children. But careful exegesis will show clearly that God was talking about something
far more significant to His people than literal women being blessed because they didn't have children (
an unbiblical ideal btw). By the Spirit we should know this is not what God was truly illustrating. And take careful note, Christ is speaking of Jerusalem as the Mother, and the people as "her" daughters.
This is the woman. Christ is really illustrating old Jerusalem, and the New Jerusalem, as representing the Old Testament Congregation, and the New Testament Congregation. The old, who's children (in part) have been cut off, and the new, represented by the spiritual Jerusalem. The congregation in Christ's day (those who give suck) were in trouble, in apostasy and on the verge of their great fall. That is why Jesus said to them, "
Behold, your House is left unto you desolate -Luke 13:32." And He told them that they were not to weep for Him, but to weep for themselves and for their children (-Luke 23:28). This is because judgment would come upon the congregation (
OT ) by the cross. Blindness in part happened to them. And the children of the congregation would be blinded until the fullness of the Gentiles be come in. Again, be careful to notice that God prophesies of the paps (breasts) that never gave suck, and the wombs that never bare, who would at that time be "
Blessed!" We have to humbly ask ourselves, just who is this Woman that Jesus refers to as without child, who would now be Blessed? We surely cannot ignore this, or brush it aside as spiritually insignificant. We compare scripture with scripture ( something most do not do )and search it out to find exactly what Jesus means about the womb that never bare being blessed.
Isaiah 54:1~"Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD."
This is what Christ was referring to, and it has nothing to do with literal barren women. The truth is, this prophesy is explained further in Galatians 4:27. There it "plainly" tells us that this was an "allegory" or symbolism demonstrated in Sarah (the free Woman or N.T. Congregation), verses Hagar (the bondwoman or O.T. Congregation). So while many folks today look at the terms allegory, figurative, or spiritualizing as dirty words, obviously God doesn't share in their untenable unbiblical personal opinions.
Galatians 4:22-28~"For it is written, that Abraham had two sons, the one by a bond maid, the other by a free Woman.
- But he who was of the bond Woman was born after the flesh; but he of the free woman was by promise.
- Which things are an ALLEGORY: for these are the TWO COVENANTS; the one from the mount Sinai, which gendereth to BONDAGE, which is Agar.
- For this Agar is Mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage With Her Children.
- But Jerusalem which is above is FREE, which is the Mother of us all.
- For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the Desolate hath many more children than she which hath an husband.
- Now we, brethren, as Isaac was, are the CHILDREN OF PROMISE."
Now we can better understand Isaiah chapter 54:1, and what Jesus meant when He said, "Blessed are the Barren?" Who is the desolate woman (who doesn’t give suck) in that verse, which now is blessed and can rejoice because she has many more Children? She is the very same Blessed woman Christ talked about in His prophecy. This verse explains who the desolate (barren) are that have more Children than Israel, she that was married to God (her husband). They are not literal barren mothers of Jerusalem who now are blessed with children. It is an allegory or "Spiritual Signification" of the Kingdom going to the Gentile world and they being more fruitful, while Old Jerusalem is barren. Study it carefully and it becomes very clear what is in view. And it is not the so-called "wicked spiritualizers" (as some purport), but the God inspired word of Galatians itself that declares very unambiguously that these women of prophecy are an Allegory! In other words, they were used of God as a symbol or to spiritually signify something other than mere literal Women. It is not my personal interpretation, or my words, but God's word declaring they are to be taken as a spiritual prophesy. It is God who said they, and thus the prophecy concerning these two, were for an allegory. The very literal happening of these women years ago, was to point to a spiritual fulfillment in the Church. What does Galatians tell us these two women signify spiritually? It is the two Covenant congregations. One woman, the old Covenant congregation of Israel who is in bondage with her children, and not set free by Christ. And the other woman symbolizes the new Covenant congregation, which is the free woman, blessed, and who now has more children "because she is by promise." For old Covenant Israel is blinded with her children, and the new Covenant Israel has many more Children, by the Seed, Christ.
Though we may look at these verses and see clearly what they signify, many other professors will not receive these things, no matter how many times God declares it. No matter how many different ways God illustrates these things they will continue to parrot the line about literalism. This is mainly because their premillennial and historical dispensational presuppositional doctrines preclude these truths. But God is not mocked. His Interpretation of the matter is crystal clear, though received only by those with the Spirit of God dwelling within them. Even as it is written.
Galatians 4:23~"But he who was of the
Bond Woman was born after the flesh; but he of the
Free Woman was by promise. The
Children of promise are the Elect in the Seed, Christ. In these scriptures we see clearly who these two women signify, and just who the blessed chosen people are, and who they are not. One is in bondage with her children (that is, Israel of the flesh).
Romans 9:7-9~"Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are
the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and
Sara shall have a son." Not as though the word of God has no effect, but that they are not all true Israel, which are of Israel (Romans 9:6). One is of the bond woman, and one of Sara the free woman, which is the true Israel of God. These are the chosen of God and Children of the Promise, made up of Jews and Gentiles together in one body of Christ.
Much more could be said, but enough has been said to prove whom Christ was speaking about when he uttered those words.
I think we just did so!