Yes, I agree that God is the source of the Earth's make-up or composition. I suspect that the primary difference between you and me is how we see God's actions in being that source. You, I think, see God as a manipulator of that make-up or composition. I see God as establishing the bottom-up system in which that make-up or composition comes about. For example, I think there is reason behind the concept of the big bang. It is the fundamental bottom-up system that God put in place for what exists today as we see it. There is reason why the universe is what it is, why it is huge beyond which our minds can even conceive, so complicatedly intertwined, so majestically organized to operate as designed to do from the big bang without all the minute-by-minute manipulation that so many who believe as you seem to need to impose.
Thus, He didn't need to shape and fashion the entire planet, including the Grand Canyon by some imaginary global flood as you believe. It was actually set in motion by the initiation of the big bang and the associated natural law. Once He set it in motion, all those billions of ears ago, God knew what the outcome would be. God didn't sprinkle flakes of God throughout the earth some six, eight, or ten thousand years ago. It all came about in a totally natural way as set in motion by the initiation of the big bang and the associated natural law billions of years ago.
And perhaps even as marvelous as all of that is, what is also almost beyond comprehension is that God created the human being to be able, in time, to piece together an understanding of that natural law.
My problem with all of that indirectly inferred, or generally recognized, as part of God's overall creation is that it ends up being whatever the one doing the inferring wants it to be with no real support for the direction of inference.
I am a literalist in many ways, but I recognize that much of what is literal is also steeped in metaphor of who and what we are. But I feel no compunction to recognize much of any of those things that you think are inferred or strongly indicated. To do that, I could not limit that to what you see to be inferred or strongly indicated; but would necessarily have to consider what others beside you see to be inferred or strongly indicated. That is true with respect to theological matters but is even more so about the non-theological matters such as the physical make-up of the universe at large.
Of course not. And I have never, intentionally, suggested otherwise. However, in matters of things like the formation of the Grand Canyon, I have studied enough to reject, nearly out of hand, precisely those things that you consider to be inferred or strongly indicated in scripture.
Who decides that winner of that debate?