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Jesus the guarantor

Again, I will have to say when Adam transgressed. Since he was our head.
To go beyond that is being in a position that no man can really know, let alone explain.

I’m not quite getting the purpose of your line of questions. .
I believe Christ was always held responsible for the sins and condemnation of the elect, even for that which they incurred in Adam, and I believe it can be known since scripture sets forth such principles. If He was made a Surety before time, surely it was in regards to the sins of the elect who would sin first in Adam and then in themselves. He was foreordained before the world began 1 Pet 1:20

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

foreordained for what ? It told us in the previous verses 18-19

18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
 
AlI believe Christ was always held responsible for the sins and condemnation of the elect, even for that which they incurred in Adam, and I believe it can be known since scripture sets forth such principles. If He was made a Surety before time, surely it was in regards to the sins of the elect who would sin first in Adam and then in themselves. He was foreordained before the world began 1 Pet 1:20
Don’t that prove we don’t know how eternity works? To say he was always held responsible means it always was and always is. Time had to have always been held in eternity as well, therefore there was always time, even in eternity.
 
Don’t that prove we don’t know how eternity works? To say he was always held responsible means it always was and always is. Time had to have always been held in eternity as well, therefore there was always time, even in eternity.
I just explained myself
 
As soon as the Trinity agreed on it.
I know it would be easy to say, somewhere in eternity, which is also true. But since it is eternity, it's God's secret council. And since God is not judged by time, in this sense it always was. But I do not understand eternity, I do not have the capacity, and I cant contain it. That's God's business.

@ReverendRV what's your thoughts?
Philippians 2!

Although existing in the form of God (morphe theon), Jesus didn't consider equality with God something to be grasped (implying an actual possibility or insanity on his part) and instead emptied himself, took on the form of a bondservant (an indentured or indebted servant) in human likeness.

All of it happened before a single element of a single atom was spoken into existence. What logic would have that occur absent an elect existing at that time? Such a view would mean either God was playing odds or probability, or made Himself and His plan dependent on the sinful creature's sinful faculties. A guarantor dependent on sin, not one sovereign over it.
 
Philippians 2!

Although existing in the form of God (morphe theon), Jesus didn't consider equality with God something to be grasped (implying an actual possibility or insanity on his part) and instead emptied himself, took on the form of a bondservant (an indentured or indebted servant) in human likeness.

All of it happened before a single element of a single atom was spoken into existence. What logic would have that occur absent an elect existing at that time? Such a view would mean either God was playing odds or probability, or made Himself and His plan dependent on the sinful creature's sinful faculties. A guarantor dependent on sin, not one sovereign over it.
Very nice! Well put!

He would not do it, without the reason to do it.

The only thing I would change, (and that for the sake of temporal minds), is:
What logic would have that occur absent an elect[ion] existing at that time?
 
All of it happened before a single element of a single atom was spoken into existence. What logic would have that occur absent an elect existing at that time? Such a view would mean either God was playing odds or probability, or made Himself and His plan dependent on the sinful creature's sinful faculties. A guarantor dependent on sin, not one sovereign over it.
Doesn't the notion of God's supremacy over all fact, to include his non-dependence on time for the meaning of anything, take care of that? To me, he spoke the whole matter into fact, to include even our glorification and unity with him, which doesn't depend on anything else but him alone, but WE see it going into effect, bit by bit. To my mind, anyway, this (time or temporal progression) is but a tool to bring it to pass.

Don't get me wrong —this temporal reality is real; after all, Christ died here— but it is, to my mind, like an envelope within the larger reality of accomplished Fact.

I agree completely that we aren't familiar with eternity enough to know what we are talking about, (not to mention that we think our constructions and logic actually mean something), but a solid belief that God is ABSOLUTELY SOVEREIGN should give us some inkling of God's decree being the cause of all fact. It is WE who are governed by time —not God. Mix it all up as we do —it, to me, doesn't matter whether we were, are, or will be what he "planned", as we think of it, before, during, or after some other 'parts' of it, (again, to me), it is a done deal, a sure fact. Already, and not yet.
 
Doesn't the notion of God's supremacy over all fact, to include his non-dependence on time for the meaning of anything, take care of that? To me, he spoke the whole matter into fact, to include even our glorification and unity with him, which doesn't depend on anything else but him alone...
The monergist's chief document of authority outside of scripture, the WCF, makes is very clear what God ordained from eternity was ordained 1) without His authoring sin, 2) without His doing violence to the human will, and 3) without His doing violence to the contingency of secondary causes. Therefore, when saying, "he spoke the whole matter into fact," we must make sure we are not also making the fact of sin His doing.

It is very important.

Because the ordaining God ordained from eternity occurred within His knowledge of sin's occurrence and the lack of volitional agency caused by sin. God does not cause violence to the creature's will when He saves a person because the sinfully dead and enslaved but still animated corpse has no soteriological agency.
, but WE see it going into effect, bit by bit.
I get what you're saying but what we "see" is irrelevant.
To my mind, anyway, this (time or temporal progression) is but a tool to bring it to pass.
Not sure I understand the intent or meaning of the word "tool" in that sentence. A "tool" is a device used to affect some specific outcome and, usually, a tool is created for a specific application (a hammer to drive nails, a screwdriver to turn screws). Time is nothing more than a measure of cause-and-effect. Time is a creation of the Creator. Technically it was created the moment He uttered the first words creating creation. "Let there be.........." and time ensued the moment the effect occurred. Nails and screws hold things together and the hammer and screwdriver effect that outcome but the driving of the nail or the turning of the screw are not themselves "tools". The movement of the nail or the screw is simply the effect of the hammer and nail's interaction, or that of the screwdriver turning the screw.

If I have understood the analogy correctly, I don't think it is accurate to call time a "tool." Time is simply a measure of cause and effect.

I would also discourage any use of a tool analogy that makes God dependent on His tools for any outcome. God's "tool" is his word. The sentiment expressed most concisely in Psalm 33:9 is found throughout scripture, from beginning to end.

Psalm 33:9
For He spoke, and it was done; He commanded, and it stood firm.
.
Don't get me wrong —this temporal reality is real; after all, Christ died here— but it is, to my mind, like an envelope within the larger reality of accomplished Fact.
Certainly. God exists external to that which He created AND it is reasonable to consider the earth a constituent element of the larger heavens. In the beginning God created the heavens and the earth (Gen. 1:1) and the heavens are His throne and the earth His footstool (Isa. 66 and elsewhere). In the end the heavenly city of peace comes to earth from which a river of life flow with the Son as its light.
I agree completely that we aren't familiar with eternity enough to know what we are talking about..........
Yes, but revelation is given specifically for the purpose of revealing that which is not known. We are meant to know and understand what is revealed. The precedent of scripture's revelation of humanity's understanding readily shows understanding does not occur overnight - even when what can be known is apparent. It's quite likely the conversation about time, space and eternity would have been impossible with the ECFs simply because their understanding of it all was proto-Newtonian.
Already, and not yet.
Yep.

And the reason that is important is because, eschatologically speaking, there are many who say they subscribe to the already-not-yet model but in actuality espouse a happened-already-and-then-again-and-another-yet model (either deliberately or unawares. this is observable anytime a New Testament report of prophecy fulfilled occurs, but a poster says, "There's going to be another fulfillment of that OT prophecy," or "That was only a partial fulfillment."

No. Scripture plainly stated "X" was fulfilled and scripture did NOT say, "....partially..."

Jesus, the eternally existing word of God that is God and was with God in the beginning is the guarantor of a better covenant. That guarantee is not a contingency. It was decided from eternity.

Personally, I subscribe to what is now known as the "Progressive Covenant" model, not classic the classic Covenant Theology model. I read scripture to say all the God-initiated covenants are Christological in nature and their examples in Old and New are simply a gradual, progressive, revealing of what was "in the beginning" and single covenant. Rarely does the Bible use the word "covenant" in its plural form. There is no plural use of the word in the OT and only two uses in the NT, both only by Paul and both occur under then same unifying element of God's promises.

That, imo, is how Hebrew 7's "better covenant" and the obsolescence of any other covenant should be read and understood.

Isaiah 28:18
Your covenant with death will be annulled, and your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.

A covenant with death is not a covenant with God. As sinners, as sinful people, we did not have the ability to cancel or negate that covenant. We were helpless in sin but the Almighty One of God is the guarantor of a new covenant, one begun in the beginning.

Pretty cool, imo :cool:.
 
The monergist's chief document of authority outside of scripture, the WCF, makes is very clear what God ordained from eternity was ordained 1) without His authoring sin, 2) without His doing violence to the human will, and 3) without His doing violence to the contingency of secondary causes. Therefore, when saying, "he spoke the whole matter into fact," we must make sure we are not also making the fact of sin His doing.

It is very important.

Because the ordaining God ordained from eternity occurred within His knowledge of sin's occurrence and the lack of volitional agency caused by sin. God does not cause violence to the creature's will when He saves a person because the sinfully dead and enslaved but still animated corpse has no soteriological agency.
Good warning. It is hard to say what is logically and biblically apparent in this without inducing the cat-calls and jeers of detractors. Yet, I'd rather run that risk than to refrain from saying what they are not willing to admit. But I see an elegant resolution to the matter in the WCF's words that follow what you mentioned: "...nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." I'm not sure what the 'divines' meant by that, but I pretend to use it correctly, because it is altogether sensible that God is the reason anything is real.

I get what you're saying but what we "see" is irrelevant.
I agree, to a point. It is irrelevant as to the facts of a matter, of course. But it is not irrelevant in explaining why we think what we do, and why we think the way that we do.
Not sure I understand the intent or meaning of the word "tool" in that sentence. A "tool" is a device used to affect some specific outcome and, usually, a tool is created for a specific application (a hammer to drive nails, a screwdriver to turn screws). Time is nothing more than a measure of cause-and-effect. Time is a creation of the Creator. Technically it was created the moment He uttered the first words creating creation. "Let there be.........." and time ensued the moment the effect occurred. Nails and screws hold things together and the hammer and screwdriver effect that outcome but the driving of the nail or the turning of the screw are not themselves "tools". The movement of the nail or the screw is simply the effect of the hammer and nail's interaction, or that of the screwdriver turning the screw.

If I have understood the analogy correctly, I don't think it is accurate to call time a "tool." Time is simply a measure of cause and effect.
'This temporal reality', then. To me, "tool" can mean more than the hammer. The nail is a tool for fastening one thing to another. But I get your point.

My point, though, was to try to show to whatever degree it is possible for me to do so, the difference between our sight vs God's, or, our economy of operation vs God's.
I would also discourage any use of a tool analogy that makes God dependent on His tools for any outcome. God's "tool" is his word. The sentiment expressed most concisely in Psalm 33:9 is found throughout scripture, from beginning to end.
I agree completely. And that is hard to avoid, with any description, 'tools' or otherwise.
Psalm 33:9
For He spoke, and it was done; He commanded, and it stood firm.
That is beautiful, and hard to explain away.
Certainly. God exists external to that which He created AND it is reasonable to consider the earth a constituent element of the larger heavens. In the beginning God created the heavens and the earth (Gen. 1:1) and the heavens are His throne and the earth His footstool (Isa. 66 and elsewhere). In the end the heavenly city of peace comes to earth from which a river of life flow with the Son as its light.

Yes, but revelation is given specifically for the purpose of revealing that which is not known. We are meant to know and understand what is revealed. The precedent of scripture's revelation of humanity's understanding readily shows understanding does not occur overnight - even when what can be known is apparent. It's quite likely the conversation about time, space and eternity would have been impossible with the ECFs simply because their understanding of it all was proto-Newtonian.
Good thoughts. Good mention. Occurs to me, though, that compared to the reality of it all, OUR conversations are no doubt ignorant too.
Yep.

And the reason that is important is because, eschatologically speaking, there are many who say they subscribe to the already-not-yet model but in actuality espouse a happened-already-and-then-again-and-another-yet model (either deliberately or unawares. this is observable anytime a New Testament report of prophecy fulfilled occurs, but a poster says, "There's going to be another fulfillment of that OT prophecy," or "That was only a partial fulfillment."

No. Scripture plainly stated "X" was fulfilled and scripture did NOT say, "....partially..."
Thanks for that warning. Hadn't considered they would go there with that phrase. I always considered such talk related to repeated themes in Scripture, and not to "Already, but not yet."
Jesus, the eternally existing word of God that is God and was with God in the beginning is the guarantor of a better covenant. That guarantee is not a contingency. It was decided from eternity.

Personally, I subscribe to what is now known as the "Progressive Covenant" model, not classic the classic Covenant Theology model. I read scripture to say all the God-initiated covenants are Christological in nature and their examples in Old and New are simply a gradual, progressive, revealing of what was "in the beginning" and single covenant. Rarely does the Bible use the word "covenant" in its plural form. There is no plural use of the word in the OT and only two uses in the NT, both only by Paul and both occur under then same unifying element of God's promises.

That, imo, is how Hebrew 7's "better covenant" and the obsolescence of any other covenant should be read and understood.
I like that. I haven't studied what is taught in Covenant Theology enough to really draw my own pictures, but some of the basics of it are no doubt what I already know and believe —Sovereign God the mover, the means and the end of the whole matter.
Isaiah 28:18
Your covenant with death will be annulled, and your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.
I love the language of that verse (and its context). People don't realize what they are doing, when they think they are breaking even.
A covenant with death is not a covenant with God. As sinners, as sinful people, we did not have the ability to cancel or negate that covenant. We were helpless in sin but the Almighty One of God is the guarantor of a new covenant, one begun in the beginning.

Pretty cool, imo :cool:.
Amen that, brother! And thank you for your answer.
 
Aren’t we under the New Covenant as a Born Again?

The Old Covenant isn’t applicable to a Born Again is it?

We have been birthed in the Spirit, therefore follow the New Covenant......a bit like a new generation of believers?

Why , because we have received the Spirit of Christ into our hearts/ spirit right?

We have been birthed into Christ?....this could never have happened, if Jesus hadn’t died and gave up His Spirit on that cross.

Praise God that he sent his Son...because if he hadn’t, we would still be in darkness and sin......his Spirit brought us out of the darkness, into his Holy Light....there is nothing more honourable on the planet, than being God’s child...sorry I’m off again...my testimony.
 
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Aren’t we under the New Covenant as a Born Again?

The Old Covenant isn’t applicable to a Born Again is it?

We have been birthed in the Spirit, therefore follow the New Covenant......a bit like a new generation of believers?

Why , because we have received the Spirit of Christ into our hearts/ spirit right?

We have been birthed into Christ?....this could never have happened, if Jesus hadn’t died and gave up His Spirit on that cross.

Praise God that he sent his Son...because if he hadn’t, we would still be in darkness and sin......his Spirit brought us out of the darkness, into his Holy Light....there is nothing more honourable on the planet, than being God’s child...sorry I’m off again...my testimony.
Give Posts #4 and #28 a read.
 
Aren’t we under the New Covenant as a Born Again?

The Old Covenant isn’t applicable to a Born Again is it?

We have been birthed in the Spirit, therefore follow the New Covenant......a bit like a new generation of believers?

Why , because we have received the Spirit of Christ into our hearts/ spirit right?

We have been birthed into Christ?....this could never have happened, if Jesus hadn’t died and gave up His Spirit on that cross.

Praise God that he sent his Son...because if he hadn’t, we would still be in darkness and sin......his Spirit brought us out of the darkness, into his Holy Light....there is nothing more honourable on the planet, than being God’s child...sorry I’m off again...my testimony.
Salvation for any has always been the fruit and effect of the Everlasting Covenant, which the New Covenant is that Covenant revealed and established in time. I believe Christ became the Surety of the Everlasting Covenant before time began Heb 7:22

22 By so much was Jesus made a surety of a better testament.
John Gill writes on this verse :

Gill's Exposition of the Entire Bible
By so much was Jesus made a surety of a better testament. Or "covenant", for the word signifies both; and what is intended may be called both a testament and a covenant; a testament, because it is founded in the good will and pleasure of God, and respects an inheritance bequeathed by God the Father to his children, which was confirmed and comes to them by the death of Christ the testator; and a covenant, it being a compact or agreement made by the Father with Christ, as the representative of all the elect; in which promises and blessings of all sorts are provided and secured for them in him; and is called in Scripture a covenant of life and peace, because these are things concerned in it; and is commonly by men called the covenant of grace, because it springs from the grace of God, the subject matter of it is grace, and the end of it is the glory of God's grace: now this is better than the covenant of works broken by man, and which exposes him to the curse and condemnation of the law; or than the covenant of the Levitical priesthood, by which was no perfection; and the form of administration of it under the Gospel dispensation is better than that under the law, for it is now revealed more clearly, and administered without types, shadows, and sacrifices; and the extent of its administration is larger, reaching to Gentiles as well as Jews; and besides, it is now actually ratified and confirmed by the blood of Christ, which is therefore called the blood of the everlasting covenant: and of this testament or covenant Christ is the "surety"; the word signifies one that draws nigh: Christ drew nigh to his Father in the council of peace, and undertook to be the Saviour and Redeemer of his people he substituted himself in their place and stead; he interposed between the creditor and the debtor, and became surety for the payment of the debts of the latter, and so stood engaged for them, and in their room: Christ is not the surety for the Father to his people, but for them to the Father; as to satisfy for their sins, to work out a righteousness for them, to preserve and keep them, and make them happy; which is an instance of matchless love.
 
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