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Whereas traditional design arguments perceive the whole universe to be designed by God, ID proponents argue that certain components of the world around us are designed whereas others are not. … Dembski suggests that "there has to be a reliable way to distinguish between events or objects that result from purely natural causes and events or objects whose emergence additionally requires the help of a designing intelligence … The whole point of the design inference is to draw such a distinction between natural and intelligent causes." … ID therefore envisages that there are two types of explanation for biological phenomena: the "naturalistic explanations" that are represented by our current scientific knowledge, and "design explanations" which depend on "intelligent causes." … The sharp division between the "natural forces" and the actions of the "designer" in the ID literature has overtones of a deistic view in which "nature" is presented as being quasi-autonomous, whereas the actions of the intelligent designer are restricted to a rather limited repertoire of events in the patch-work quilt. … Dembski refers approvingly to Aristotle's idea that design completes "what nature cannot bring to a finish"—but the Bible simply knows of no such dualism between "design" and "nature," speaking only of a single created order. As Augustine succinctly put the point back in the fifth century: "Nature is what God does."
Denis R. Alexander, "Is Intelligent Design Biblical?" (ca. 2005) [PDF link] (hosted by the Christians in Science web site). All emphases mine.