With a free-will doctrine, no one expects everyone to be saved.
Where do they get the free will doctrine from? But you did not answer the question I asked which was what do you have to do with the actual scripture of 1 Tim 4:10 and 1 John 2:2 when you say in them "all" means "all without exception" justify the fact that in fact "all" does not mean "all" without exception? So if you would please, answer both of these questions.
To suggest they "have to be", is just a Calvinistic thought that God enforces His will. God allows flexibility.
It is a fact in the Bible that Calvin and the Reformers and Calvinists see and believe. Not a thought. It goes beyond the mere statement of the doctrine, but Jesus Christ and His Father, and their sovereign purpose and that purpose accomplished
on the cross. And I ask you to pause here a moment and contemplate just what Jesus went through of the cross and why He was willing to suffer as though He Himself was a sinner.
He endured great pain and sorrow and betrayal and abandonment by friends, didn't He? We cannot even imagine the pain and torture of hanging on a cross, or the humility and pubic shame He faced as He was spit on and mocked, and people were joyful to see His suffering. If you have not ever read what it is like to die by crucifixion with nails driven through your flesh and your hands and feet holding you elevated, stretched to the limit and past, so that you cannot draw a decent breath, yet remain alive and in intense pain for hours and hours. Christ's time was was shortened to three hours by a merciful God, but still---. Usually they had to finally break the bones so they would finally die. If you have never read about this, you should, and perhaps you will not be so quick to say it was mostly for nothing because the Father thought more highly of the freedom of man's will than He did of His Son, and left the effectiveness of this suffering up to them.
And not only that, but free will says that even though that suffering paid for all men without exception, mostly He paid the price but did not procure the salvation. All because God considers man's free will of greater value than the suffering of His Son.