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A Question for the Evolutionist (of any stripe)

I agree with Stephen Meyer. I also believe his book, "Darwin's Doubt," pretty much destroys theistic evolution, along with his videos.

Here is a little taste:

Is there anything in that video which you think destroys evolutionary creationism? Because none of it does. I would be pleased to refute any point you think has that impact. (I am assuming, of course, that you’re interested in the truth.)
 
Is there anything in that video which you think destroys evolutionary creationism? Because none of it does. I would be pleased to refute any point you think has that impact. (I am assuming, of course, that you’re interested in the truth.)
Stephen Myers mentioned there is
Scientific problems
Logical or philosophical problems
and
Theological problems.

He didn't go into the details.

As to the truth I can read about it in Genesis 1-2.
 
I believe it is self-explanatory

It is a very compelling argument to suggest that the light mentioned in Genesis 1:3 refers to the illumination of the pre-incarnate Son; however, the most we can deduce from the text is a description of a temporary light source of some kind.
 
Is there anything in that video which you think destroys evolutionary creationism? Because none of it does. I would be pleased to refute any point you think has that impact. (I am assuming, of course, that you’re interested in the truth.)
Brother, of course, I'm interested in the truth. And I have been down this road before. One of my favorite studies was the age of the earth, evolution etc... I have read a few books on this and watched a few good educational videos. Am I an expert? No, not by any means. But I have heard and learned from men like Meyer, Ross, and a few others, I cannot at this moment remember. But enough to convince me that Theistic evolution is a defeated foe.

To your question, is there anything that I think destroys evolutionary creationism in that video? No, but I only said that video was a "little taste." If someone is not familiar with Stephen Meyer. But if you haven't read his book, "Darwin's Doubt, I read it, it's a really good book. Now I know you're not a Darwinian evolutionist, but the evolutionist part has a lot in common.
 
It is a very compelling argument to suggest that the light mentioned in Genesis 1:3 refers to the illumination of the pre-incarnate Son; however, the most we can deduce from the text is a description of a temporary light source of some kind.
God spoke the first time in Gen 1:3, creating understanding. Without the Word, we grope in total darkness.

Genesis 1:4-5 KJV
And God saw the light, that it was good: and God divided the light from the darkness. [5] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Why can't it be both? Especially if the new sheds light on the OT.
 
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Stephen Myers mentioned there is scientific problems, logical or philosophical problems, and theological problems. He didn't go into the details.

No, but he sufficiently hinted at the details.
 
Why can't it be both? Especially if the new sheds light on the OT.

What was written by the author of the Pentateuch is that God commanded there to be light, and there was light.

What was written by John is that the Word was present during creation and that He gives light to the world.

So, I have no problem saying that it can be both, but I can’t necessarily prove it. Scripture doesn’t explicitly state that, and the Jewish audience didn't interpret it that way.
 
Brother, of course I'm interested in the truth.

Again, I assumed as much.

One of my favorite studies was the age of the earth, evolution, etc.

You and me both, brother. It is my second-favorite subject—mostly because it is so complex, complicated, and controversial. I am invigorated by conflict and drawn toward solving allegedly impossible conundrums. (I really did miss my calling as an attorney.) I told ChatGPT that I had reconciled the creation narrative of Genesis and a literal Adam and Eve with an evolutionary view of natural history, and it flat-out told me that was impossible. In less than an hour of discussion and on the basis of only two epiphanies, I had it convinced that it was in fact possible after all. I answered its every criticism until none was left. It resorted to telling me, “But this view will not find wide acceptance—by either theists or atheists,” and I am okay with that.

I have read a few books on this and watched a few good educational videos.

Again, you and me both. I was in the same place as you 10 years ago, learning from the likes of Hugh Ross and Stephen Meyer. I sincerely doubt you could cite something from either of them that doesn’t exist in my library—including Darwin’s Doubt, which is sitting right there, dog-eared and full of Post-it Notes and highlights.

But enough to convince me that theistic evolution is a defeated foe.

As I hinted, I would love to know what convinced you. I have read Meyer and Ross extensively, so I am going to be very familiar with whatever you cite.

Question: Have you read Kenneth D. Keathley, J. B. Stump, and Joe Aguirre, eds., Old-Earth or Evolutionary Creation: Discussing Origins with Reasons to Believe and BioLogos (IVP Academic, 2017)? This is, like, one of the most important books in my library. Honestly, it really is. If the view represented by the likes of Ross and Meyer is scientifically and biblically solid, then this book should only strengthen that confidence. It places your position in direct conversation with the best evolutionary creationist scholarship available, without strawmen. For those who care about truth more than sectarian fidelity (like the two of us), this is required reading.

To your question, is there anything that I think destroys evolutionary creationism in that video? No, but I only said that video was a "little taste."

I know. But to what, if anything, should I have paid attention in that video, and what do you think needs addressing?

Now I know you're not a Darwinian evolutionist, but the evolutionist part has a lot in common.

I understand that, which is why I asked whether Meyer said anything in that video that you found especially persuasive or thought-provoking. I am genuinely interested in engaging the strongest version of his case. If his arguments had held up under scrutiny, I would still be an old-earth creationist who supports intelligent design.

If you haven't read his book, Darwin's Doubt, read it. I did, and it's a really good book.

I have read it, too. It’s right there on my shelf, next to his other books, like Return of the God Hypothesis: Three Scientific Discoveries That Reveal the Mind Behind the Universe (HarperCollins, 2021).
 
What was written by the author of the Pentateuch is that God commanded there to be light, and there was light.

What was written by John is that the Word was present during creation and that He gives light to the world.

So, I have no problem saying that it can be both, but I can’t necessarily prove it. Scripture doesn’t explicitly state that, and the Jewish audience didn't interpret it that way.
John-Moses; Moses-John, they were just instruments in the hands of the Potter.

2 Timothy 3:16 KJV
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
 
John-Moses; Moses-John, they were just instruments in the hands of the Potter.

2 Timothy 3:16 KJV
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Correct. However, John doesn't explicitly say that the light of the Word is the same light mentioned in the creation account. We can speculate that he’s drawing a parallel, but he may only be referring to the light that shines on the heart of man.
 
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Just like "classic Darwinism," so also the term "uniformitarian" is rife with equivocation from the lips of creationists. Therefore, I am incapable of responding to this without a definition of what a "uniformitarian" system is supposed to be.

You often claim to be quite familiar with Schaeffer, but don't realize what he was saying. See for ex., the 1st appendix in HE IS THERE AND HE IS NOT SILENT, "Is Propositional Revelation Nonsense?" Yes it is about this.
 
The substance of your responses have now veered significantly off-topic, so I am responding to them in a separate thread.

Edited to add: That new thread can be found here.


I don't know if it matters, but I don't accept your terms of whether something is off-topic or not.
 
I believe it is self-explanatory'

Genesis 1:1,3 KJV
In the beginning God created the heaven and the earth.
[3] And God said, Let there be light: and there was light.

John 1:1,4 KJV
In the beginning was the Word, and the Word was with God, and the Word was God.
[4] In him was life; and the life was the light of men.


There is no connection. Show me in Gen 1 where the term Christ/Son/etc is used in a metaphorical way that would be a light, but one that sets day and night. That metaphor is not what Day 1 is identifying, nor is it the darkness so complete that nothing reflects off of water. It is the absence of starlight because the 'spreading out' was underway, and starlight arrived on Day 1.
 
Correct. However, John doesn't explicitly say that the light of the Word is the same light mentioned in the creation account. We can speculate that he’s drawing a parallel, but he may only be referring to the light that shines on the heart of man.
My point is that it is the same Author.
 
There is no connection. Show me in Gen 1 where the term Christ/Son/etc is used in a metaphorical way that would be a light, but one that sets day and night. That metaphor is not what Day 1 is identifying, nor is it the darkness so complete that nothing reflects off of water. It is the absence of starlight because the 'spreading out' was underway, and starlight arrived on Day 1.
I believe there is a connection mainly because it's the same eternal Author. Time and context has little bearing when it comes to illumination.

John 1:9 KJV
That was the true Light, which lighteth every man that cometh into the world.

The two lights spoken of (Gen/John) have to be the same regardless of which age one lives in
 
Be that as it may, we cannot definitively prove that the author had both things in mind in the two different places.
What difference would it make even if we could definitively prove it?
 
I believe there is a connection mainly because it's the same eternal Author. Time and context has little bearing when it comes to illumination.

John 1:9 KJV
That was the true Light, which lighteth every man that cometh into the world.

The two lights spoken of (Gen/John) have to be the same regardless of which age one lives in


How would an illumination that defines the start of a 24 hour day have no bearing on context?

You realize that Jn 1 and 2 Cor 5 about about the spiritual significance of Christ arriving when Judaism was quite confused, right?
 
What difference would it make even if we could definitively prove it?

I don’t understand your question.

As it is with everything else we believe in, our claims have to be supported by Scripture with nothing left open to interpretation.
 
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