This contradicts reality. Billions of people have died and never heard of Christ while they were alive. I grant that there's an EXTREMELY RARE person whom God visits directly, but that is VERY INFREQUENT and not relevant to my post that stated: A person who died having never heard of Christ and therefore destined to hell ... is that not a person "forced" to do so since he had no choice?
Everyone is "without excuse" per Romans 1, but general revelation of God does not lead to salvation. One is saved by trust in Christ and billions of people never heard of Christ and therefore have no choice for "faith cometh by hearing".
I don't agree with
@Hobie but there is a sense in which he is right. If they were without excuse, they did choose, at enmity with God. I'm not saying that logically it has to be that they could choose, but they did, and justice is done accordingly. The fact that they are without excuse nails it down. General revelation may not of itself lead to salvation, but if they were of the elect, it does, in some way or to some degree, lead to salvation, as does all the other factors leading to salvation. (And I am of the opinion that EVERYTHING affects everything else, particularly obvious, I think, in one person's life. It would take more than all the computers in the world to map out that cause-and-effect, but that axiom/principle has yet to be proven wrong.)
One thing I believe (without complete definition) that comes from the philosophical/theological Attribute of Immanence as I take it, that all fact is built of, comes from, or is made of something OF God, without comprising God (since he is infinite, if for no other reason) —that is, that Immanence doesn't only involve God permeating all substance, but in fact, that it is made of something of/from him, not just one and done, but that its very nature and existence is continually upheld by that means.
I say that, not to depart from the subject of the OP, but to show that whether they were conscious of it or not, God was right there the whole time, and their very existence (for which they are not thankful—Romans 1) should have made it plain that they depend on him for their very lives. The logic that pits their choice/responsibility against God's doing seems to me to assume a level of creaturely existence that does NOT depend in every way on God. Thus, to say that they are forced, as one person might force another to do or to not be able to do something, is not applicable to this fact. We are in no way God's equals.