Many would think that it's the righteous that preach perfectionism, but in fact it's the unrighteous that do so, in order to justify still doing unrighteousness as 'saved' Christians.
"Who are you to judge?? Are you living a perfectly sinless life??"
This is the common refrain of unrepented sinners, that resent being taught that God judges our works, and not just what we believe about God and ourselves.
It's first meant to imply that anyone judging us by our works, has no right without being perfectly sinless. Well, Jesus was, and He is the one preaching being perfect and holy toward God.
But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.
However, the more devious reason for unrepented sinners preaching perfectionism, is to justify continued works of the flesh as just more 'imperfections' of an 'imperfect' people: I.e. sinful works of the flesh are just 'mistakes' of the imperfect.
The gospel of Jesus Christ is not in fact one of perfectionism. The perfection of God in heaven, is not what Jesus was doing on earth, nor what He conforms us to do today.
The perfectionism of God in heaven is to not even be tempted to sin, much less to sin. But being perfect in Christ Jesus is simply having a whole pure heart toward God, so that like Jesus we are certainly tempted, yet without sinning.
The gospel of perfectionism is not in this life, but in the resurrection unto life, when the souls of the righteous are perfected as Jesus Himself now is on the throne.
By teaching a doctrine of perfectionism in this life, the unrighteous seek to judge their sinning as mere imperfections or mistakes of the imperfect.
I.e. doing righteousness at all times is called perfectionism, so that doing unrighteousness at any time is just being 'imperfect'.
By raising the bar above the earth into heaven, the unrepented sinners make anything below that bar justified, since no man is living perfection. However, that would also mean Jesus was not justified on earth.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
No temptation at all is perfectionism of heaven. Not sinning by temptation is not perfectionism on earth.
Repenting for Jesus' sake to do His righteousness at all times, is simply having a perfect heart toward God, walking blamelessly as Jesus walked in the flesh.
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
"Who are you to judge?? Are you living a perfectly sinless life??"
This is the common refrain of unrepented sinners, that resent being taught that God judges our works, and not just what we believe about God and ourselves.
It's first meant to imply that anyone judging us by our works, has no right without being perfectly sinless. Well, Jesus was, and He is the one preaching being perfect and holy toward God.
But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.
However, the more devious reason for unrepented sinners preaching perfectionism, is to justify continued works of the flesh as just more 'imperfections' of an 'imperfect' people: I.e. sinful works of the flesh are just 'mistakes' of the imperfect.
The gospel of Jesus Christ is not in fact one of perfectionism. The perfection of God in heaven, is not what Jesus was doing on earth, nor what He conforms us to do today.
The perfectionism of God in heaven is to not even be tempted to sin, much less to sin. But being perfect in Christ Jesus is simply having a whole pure heart toward God, so that like Jesus we are certainly tempted, yet without sinning.
The gospel of perfectionism is not in this life, but in the resurrection unto life, when the souls of the righteous are perfected as Jesus Himself now is on the throne.
By teaching a doctrine of perfectionism in this life, the unrighteous seek to judge their sinning as mere imperfections or mistakes of the imperfect.
I.e. doing righteousness at all times is called perfectionism, so that doing unrighteousness at any time is just being 'imperfect'.
By raising the bar above the earth into heaven, the unrepented sinners make anything below that bar justified, since no man is living perfection. However, that would also mean Jesus was not justified on earth.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
No temptation at all is perfectionism of heaven. Not sinning by temptation is not perfectionism on earth.
Repenting for Jesus' sake to do His righteousness at all times, is simply having a perfect heart toward God, walking blamelessly as Jesus walked in the flesh.
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.