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THE DONKEY PASTURES OF BABYLON

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Psychiatry In The Donkey Pastures
Of Babylon
While walking upon the roof of his royal palace one day, overlooking his immense empire, the king exclaimed proudly and boastfully how he had built the great city which stood as a mighty symbol to the greatness of his kingdom. He gave himself all of the credit. God, it seemed, had played no part in any of his noble accomplishments. To him, he thought, God does not intervene in the affairs of men, nations, and kingdoms. The king was boastful and arrogant. Yet he was intellectually, politically, and militarily strong. His enemies feared him.

This is the same king who threw Shadrach, Meshach, and Abednego into a fiery furnace when they refused to bow down and worship the image of gold the king had made. While inside the fiery furnace, an angel of the Lord joined these three righteous men and they, together, walked in the midst of the fire, unharmed. The king cried out, “Did we not cast three men bound into the fire?” His counselors answered, “True, O king.” Then the king bellowed out, “But I see four men unbound, walking in the midst of the fire, and they are not hurt.”

To teach the haughty king a well-needed lesson, God sent him to the school of insanity. There he spent seven long years in the wild donkey pastures of Babylon, dwelling with the beasts of the field, with a mind made like that of a beast, eating grass like an ox, and hobbling through animal waste. And there he remained until he acknowledged that the Most High rules the kingdoms of men and gives them to whomever He chooses. During this period of insanity, the king’s hair grew as long as the feathers of an eagle and his nails were like the claws of a large bird.

At the end of seven years the king came to his senses. He lifted his eyes toward heaven, his reason and sanity were restored, and he blessed the Most High and praised and honored Him who lives forever. He acknowledged God as being the greatest of kings and affirmed that “no one can hold back his hand!” He was again established in his kingdom, with all of its glory and splendor, and still more greatness was added to him. His name was Nebuchadnezzar [Daniel, chapter 4].

The king had learned his lesson. As a nation, we have yet to learn ours. And until we do, God will send us to sundry schools of punishment, including the school of insanity.

Some years ago, Readers Digest did a piece on mental institutions and the patients confined in them. The article spoke of a female patient, disgusted and disgraced, who sat alone in her small dingy room, with no hope of freedom and of ever returning to the productive life she once lived. This poor patient wrote in her diary:

Here I sit, mad as a hatter, with nothing to do but either become madder and madder, or else recover enough of my sanity to be allowed to go back to the life that drove me mad.”

“The life that drove me mad?”
Yes, the life that drove her mad. If the face and direction of our society are ever changed, it will be because of what we have done to instill Jesus and heaven in the hearts of others. He is our only hope of recovery!
 
Psychiatry In The Donkey Pastures
Of Babylon
While walking upon the roof of his royal palace one day, overlooking his immense empire, the king exclaimed proudly and boastfully how he had built the great city which stood as a mighty symbol to the greatness of his kingdom. He gave himself all of the credit. God, it seemed, had played no part in any of his noble accomplishments. To him, he thought, God does not intervene in the affairs of men, nations, and kingdoms. The king was boastful and arrogant. Yet he was intellectually, politically, and militarily strong. His enemies feared him.

This is the same king who threw Shadrach, Meshach, and Abednego into a fiery furnace when they refused to bow down and worship the image of gold the king had made. While inside the fiery furnace, an angel of the Lord joined these three righteous men and they, together, walked in the midst of the fire, unharmed. The king cried out, “Did we not cast three men bound into the fire?” His counselors answered, “True, O king.” Then the king bellowed out, “But I see four men unbound, walking in the midst of the fire, and they are not hurt.”

To teach the haughty king a well-needed lesson, God sent him to the school of insanity. There he spent seven long years in the wild donkey pastures of Babylon, dwelling with the beasts of the field, with a mind made like that of a beast, eating grass like an ox, and hobbling through animal waste. And there he remained until he acknowledged that the Most High rules the kingdoms of men and gives them to whomever He chooses. During this period of insanity, the king’s hair grew as long as the feathers of an eagle and his nails were like the claws of a large bird.

At the end of seven years the king came to his senses. He lifted his eyes toward heaven, his reason and sanity were restored, and he blessed the Most High and praised and honored Him who lives forever. He acknowledged God as being the greatest of kings and affirmed that “no one can hold back his hand!” He was again established in his kingdom, with all of its glory and splendor, and still more greatness was added to him. His name was Nebuchadnezzar [Daniel, chapter 4].

The king had learned his lesson. As a nation, we have yet to learn ours. And until we do, God will send us to sundry schools of punishment, including the school of insanity.

Some years ago, Readers Digest did a piece on mental institutions and the patients confined in them. The article spoke of a female patient, disgusted and disgraced, who sat alone in her small dingy room, with no hope of freedom and of ever returning to the productive life she once lived. This poor patient wrote in her diary:

Here I sit, mad as a hatter, with nothing to do but either become madder and madder, or else recover enough of my sanity to be allowed to go back to the life that drove me mad.”

“The life that drove me mad?”
Yes, the life that drove her mad. If the face and direction of our society are ever changed, it will be because of what we have done to instill Jesus and heaven in the hearts of others. He is our only hope of recovery!
Thanks easy to understand

Interesting the use of the word donkey. (Ass)You could say used to reveal that God is not served by humans hands as a will of dying mankind in any way shape or form .

In a ceremonial law as a sign to the unbelieving nations of world believers are given a parable hiding the spiritual gospel understanding from the non- redeemed .

Note . . .Ass non-redeemed

Note . . .Lamb redeemed

Exodus 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

Carrying out giving us understanding of the parable . An Ass non-redeemed is used in the place of a apostle/ prohecy (sent messenger) God put word His living words in the mouth of that beast of burden . They stopped the madness of the false prophet, false apostle Balaam .

Seems to be used that way throughout. To remind of the true beast of burden the Lamb he took un himself the burden of all.

Christ as King and redeemer a Lamb siting on a Ass with a redeemed foal. . . clothing them both with the righteous of the Father.

Matthew 21:6-8King James Version Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
 
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