Pagan Rituals and Worship that came into the Catholic church.

[Hobie]

The Catholic practice of venerating saints grew out of the worship of pagan gods, what can only be called demon spirits, and the worship of the dead as we see with dead ancestors. We see the Pope doing this in the open, and yet Christians stay silent. The burning incense during worship comes from ancient Greek, Roman, and Egyptian temples burning fragrant incense to please the gods with the smoke seen as purifying. Some think Easter celebrates Jesus’ resurrection and rebirth, but take a look at the Easter symbols like rabbits and eggs which were from the pagan belief of fertility, and worship of the solar solstice and spring. The use of relics, or worship at shrines containing saints’ relics in hopes of being blessed, healed, or rewarded by the Gods is from the pagans worship of revered objects associated with their gods. It just goes on and on, to say nothing of worship of the 'Queen of Heaven', which comes of pagan goddess worship. The Easter “buns” were used in the worship of the 'Queen of Heaven' and is documented in history and the Bible. As early as the days of Cecrops, the founder of Athens, way before the Roman Empire and we see the prophet Jeremiah take notice of this pagan worship,

Jeremiah 7:18
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

Jeremiah 44:19
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

Jeremiah 44:25
24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt:
25 ;Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
26 Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.

https://www.answerthebible.com/who-is-the-queen-of-heaven/

So I came across as good explanation that clearly points out the origin...'Catholics have seven sacraments, and they are not from what scripture gives us, but some truth mixed with falsehood derived from pagan rites and ceremonies: They brought another baptism, confirmation, Eucharist (mass), penance/reconciliation (indulgences), extreme unction (last rights), marriage, and orders (ordination). Although not even formally decreed until the Council of Florence in 1439, the Council of Trent later declared all to be anathema whom do not hold Rome's position that it was Christ Himself who instituted these seven sacraments!(The idea behind the sacraments is that the shedding of Christ's Blood in His death upon the cross is of no value unless it is somehow dispensed and applied "sacramentally" by the Catholic priesthood.)

Although Catholics believe that the first five sacraments are indispensable for salvation (because without any one of them, a mortal sin has been committed), baptism is considered the most important. Catholics believe that a person enters into the spiritual life of the Church through baptism; i.e., baptismal regeneration -- that a person can be saved through baptism (actually, 'on the road to salvation,' because Catholics never know exactly when they are saved). They practice infant baptism because they believe baptism erases original sin (cf. John 3:18). Titus 3:5 makes clear that we cannot be saved by works, "Not by works of righteousness..." There are NO sacraments taught in the Bible. Nothing is essential for our salvation other than simple child-like faith in the Lord Jesus Christ as personal Saviour to forgive our sins.

The Mass is not from the Bible, it has pagan origins. In the Roman Catholic mass, the Eucharist or ';host' (the round wafer) is a symbol of the sun. The round disc in the crescent moon was a symbol of ancient Babylon, and is found in all the ancient religions. Unknown in the early church, the mass did not become an official doctrine until pronounced by the Lateran Council of 1215 under the direction of Pope Innocent III, and reaffirmed by the Council of Trent. The Church of Rome holds that the mass is a continuation of the sacrifice that Christ made on Calvary -- in effect a re-crucifixion of Christ over and over again in an unbloody manner (cf. Hebrews 9:22; 1 John 1:7). They believe that by this means Christ offers Himself again and again as a sacrifice for sin (cf. Hebrews 7:27; 9:12,25,26; 10:10,12,14,18), and that this sacrifice is just as efficacious to take away sin as was the true sacrifice on Calvary. Catholics thus teach the doctrine of transubstantiation (meaning a change of substance)-- that the bread and wine (at communion) actually become (by the power of the priest!) the body and blood of Christ, which is then worshiped as God Himself! Indeed, the sacrifice of the mass is the central point of Catholic worship, as evidenced by the fact that those abstaining from attending mass are considered to have committed a mortal sin. Of course, holy communion is not taught in the Bible. The Bible teaches the "Lord's supper" which was simply an ordinance that Christ initiated for believers to do in remembrance of Him, no more. There is nothing magical about the Lord's supper. Nothing changes into anything. It is simply a time to remember Christ in an official church manner, Jesus is NOT dying again. The book of Hebrews tells us repeatedly that Jesus died "once" for all.

There have been three major Roman Catholic Councils: Council of Trent (1545-1563), Vatican I (1869-1870), and Vatican II (1962-1965).
The Council of Trent was held in an attempt to destroy the progress of the Protestant Reformation; it approved many superstitious and unbiblical beliefs (all to be believed under the threat of "anathema"):
(a) Denied every doctrine of the Reformation, from Sola Scriptura to "salvation by grace through faith alone";

(b) Pronounced 125 anathemas (i.e., eternal damnation) upon anyone believing what evangelicals believe and preach today;

(c) Equal value and authority of tradition and Scripture (in actuality, tradition is held above Scripture);

(d) Scriptures for the priesthood only (prohibited to anyone in the laity without written permission from one's superior -- to violate this was [and still is in most "Catholic countries" today] considered a mortal sin);

(e) Seven sacraments;

(f) Communion by eating the bread only (not drinking the wine);

(g) Purgatory;

(h) Indulgences;

(i) The Mass as a propitiatory offering. The last Council, Vatican II, offered no new doctrines nor repudiated any essential teaching of the Roman Church; it referred to Trent dozens and dozens of times, quoted Trent's proclamations as authority, and reaffirmed Trent on every hand.

Some of the Anathemas of Trent:
If any one shall deny that the body and blood together with the soul and divinity of our Lord Jesus Christ, and therefore entire Christ, are truly, really, and substantially contained in the sacrament of the most holy Eucharist; and shall say that He is only in it as a sign, or in a figure, or virtually -- let him be accursed (Canon 1).

If any one shall say that the substance of the bread and wine remains in the sacrament of the most holy Eucharist, together with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and singular conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood, the outward forms of the bread and wine still remaining, which conversion the Catholic Church most aptly calls transubstantiation -- let him be accursed (Canon 2).

If any man shall say that Christ, the only begotten Son of God, is not to be adored in the holy sacrament of the Eucharist, even with the open worship of latria, and therefore not to be venerated with any peculiar festal celebrity, nor to be solemnly carried about in processions according to the praiseworthy, and universal rites and customs of the holy Church, and that he is not to be publicly set before the people to be adored, and that his adorers are idolaters -- let him be accursed (Canon 6).

If anyone shall say that the ungodly man is justified by faith only so as to understand that nothing else is required that may cooperate to obtain the grace of justification, and that it is in no wise necessary for him to be prepared and disposed by the motion of his own will ... let him be accursed (Canon 9).

If anyone shall say that justifying faith is nothing else than confidence in the divine mercy pardoning sins for Christ's sake, or that it is that confidence alone by which we are justified ... let him be accursed (Canon 12)'...https://www.angelfire.com/super2/anticatholic/Template.htm

 

[Hobie]

And there is more as the whole system of pagan worship was brought over and allowed into the church from Paganism of Rome, Greek, and of course, Babylon system of worship.

The symbols of sun worship include the solar wheel dating back to the Chaldeans, halos, various pagan crosses, lightning bolts, hand-signals from sun worship cults, tridents, fleur-de-lis, sexagesimal triangles with the eye of Hathor, coptic shells which in paganism served as a symbol of the cosmos, astrological signs, globes as symbols of rulership of the universe, sacred hearts as used in many sun cults, sacred animals (many of them mythological such as dragons, the serpent, unicorn and the phoenix), fertility symbols such as pine cones (pagan deities wore the pine cone on their crosier), sacred trees (symbols of the suffering and resurrected sungod) and prayer beads for repetitive prayers even though the Bible admonishes:

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Matthew 6:7

"The Babylonian system of worship has essentially been maintained even is hidden as mysterys or ceremonies or otherwise to modern day and can be seen in some form or another. The ancient Chaldeans worshipped a pantheon of male and female gods representing the sun god and there were largely three aspects to this system of sun worship, representing the father, mother, and the son. These were the god Bel or Merodach, Ninus the son, who was also worshipped as Tammuz, and the female goddess Rhea who was also worshipped as Ishtar, Astarte, or Beltis representing the mother. She was also referred to as the ‘queen of heaven’, and the ‘wrath subduer’.

The Greeks had pick up and adopt the Babylonian gods and the Greek Doura (the Greek temple in Mesopotamia) freely admitted the gods of Babylon. The foreign gods were given or take Greek names" (Tarn, ibid., pp. 301, 302).

Speaking of this Babylonian system, Dr. Cumont remarks:

'The native religions retained all their prestige and independence. In their ancient sanctuaries that took rank with the richest and most famous in the world, a powerful clergy continued to practise ancestral devotions according to barbarian rites, and frequently liturgy, everywhere performed with scrupulous respect.. (Oriental Religions in Roman Paganism, p. 22).

I was doing some study on the Greeks and how they pick up and passed on to the Romans the ancient Babylonian sun gods and system of worship, when I came across a interesting sermon that really hit the issue dead center.

'...Pope is a shortened title for Pontifex Maximus. In Greek it means father. The Pontifex Maximus (meaning king of sacrifices or servant to the triads, as well as the "greatest bridge-maker between the gods and men") was the high priest of the College of Pontiffs (Collegium Pontificum) in ancient Rome. It's a pagan title that was incorporated from the Etruscan-Latin polytheistic culture (700 BC) who lived before the Romans. These early people (just like the Romans) had built great temples to the gods and goddess of the day. They also had a pagan triad. Eventually the Etruscans were conquered by Rome.

The title Pontifex Maximus (Pope) is mentioned numerous times by the early Catholic Church fathers (especially by Tertullian), but it was not applied to a Catholic bishop until much later on. The early Catholics said that the Pontifex Maximus was the "King of Heathendom," the evil high priest of the pagan mystery religion of Rome. This post was the most important position in the ancient Roman religion. A distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office. It's last use with reference to the emperors is in inscriptions of Gratian (reigned 375-383). He was then urged by the Catholic bishops to renounce the cultic Roman title, and instead grant it to their exalted leading bishop over Rome.

Pontifex Maximus is a name that's being used by the Roman Catholic Church clergy today. Though it may be abbreviated into Pope or Papa, yet it's clearly a title incorporated directly from paganism. Interesting to note that the all the pagan pontiffs or popes held that office for life. Exactly like the Catholics Popes. And their cult members met and elected a successor, who after his election became the next Pope or Pontifex Maximus (Dionys. II.22, 73). Just like the election held by the Catholic Church cardinals to choose a new Pope. The Pontifex Maximus was the guardian of the Vestal virgins. The Roman Catholic Church has simply named them Nuns instead. Many historians agree that the idea for the powers of the pope with the College of Cardinals came from the Pagan College of Pontiffs with its Sovereign Pontiff which had no doubt been in Rome from the earliest times, and must have been framed on the order of the original Council of Pontiffs at Babylon. It's also obvious to any historian that while the Catholics have called themselves Christians, they more closely resemble the ancient pagans both in customs and names. Pope Gregory I (601 AD) said in so many words literally, "We must compromise with the pagans in order to further Christianity."...'
http://www.upublish.info/Article/The-Pope--Pontifex-Maximus-/693298

 

[Hobie]

The doctrine of transubstantiation does not date back to the Last Supper as is supposed. It was a controverted topic for many centuries before officially becoming an article of faith, which means that it is essential to salvation according to the Roman Catholic Church. The idea of a corporal presence was vaguely held by some, such as Ambrose, but it was not until 831 A.D. that Paschasius Radbertus, a Benedictine monk, published a treatise openly advocating the doctrine of transubstantiation. Even then, for almost another four hundred years, theological war was waged over this teaching by bishops and people alike until at the Fourth Lateran Council in 1215 A.D., it was officially defined and canonized as a dogma.

Like many of the beliefs and rites of Romanism, transubstantiation was first practiced by pagan religions. The noted historian Durant said that belief in transubstantiation as practiced by the priests of the Roman Catholic system is "one of the oldest ceremonies of primitive religion." The Story Of Civilization, p. 741

In Egypt priests would consecrate mest cakes which were supposed to be come the flesh of Osiris. Encyclopedia Of Religions, Vol. 2, p. 76. The idea of transubstantiation was also characteristic of the religion of Mithra whose sacraments of cakes and Haoma drink closely parallel the Catholic Eucharistic rite. Ibid...The Christian Church for the first three hundred years remained somewhat pure and faithful to the Word of God, but after the pseudo-conversion of Constantine, who for political expedience declared Christianity the state religion, thousands of pagans were admitted to the church by baptism alone with out true conversion. They brought with them pagan rites which they boldly introduced into the church with Christian terminology, thus corrupting the primitive faith. Even the noted Catholic prelate and theologian, Cardinal Newman, tells us that Constantine introduced many things of pagan origin: "We are told in various ways by Eusebius, that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own...The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on fields, sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church." An Essay On The Development Of Christian Doctrine, pp. 359, 360. This unholy alliance also allowed the continuance of the pagan custom of eating and drinking the literal flesh and literal blood of their god. This is actually how transubstantiation entered the professing church.
The Mystery of the Eucharist

Here is a explanation quoting from Roman Catholic sources. The first source to be quoted is from St. Thomas, reprinted in the Catholic book, "Faith of Millions", John O'Brien, Ph.D., LL.D., 268-269, "nihil obstat" by Rev. T. E. Dillon-Censor Librorum and "imprimatur" by John Francis Noll, D.D. -Bishop of Fort Wayne.

" Power of Consecrating: The supreme power of the priestly office is the power of consecrating. 'No act is greater,' says St. Thomas, 'than the consecration of the body of Christ.' In this essential phase of the sacred ministry, the power of the priest is not surpassed by that of the bishop, the archbishop, the cardinal or the pope. Indeed it is equal to that of Jesus Christ. For in this role the priest speaks with the voice and the authority of God Himself. WHEN THE PRIEST PRONOUNCES THE TREMENDOUS WORDS OF CONSECRATION, HE REACHES UP INTO HEAVENS, BRINGS CHRIST DOWN FROM HIS THRONE, AND PLACES HIM UPON OUR ALTAR TO BE OFFERED UP AGAIN AS THE VICTIM FOR THE SINS OF MAN."

"It is a power greater than that of monarchs and emperors: it is greater than that of saints and angels, greater than that of Seraphim and Cherubim. Indeed it is greater even than the power of the Virgin Mary. For, while the Blessed Virgin was the human agency by which Christ became incarnate a single time, THE PRIEST BRINGS CHRIST DOWN FROM HEAVEN, AND RENDERS HIM PRESENT ON OUR ALTAR AS THE ETERNAL VICTIM FOR THE SINS OF MAN - NOT ONCE BUT A THOUSAND TIMES! THE PRIEST SPEAKS AND LO! CHRIST THE ETERNAL AND OMNIPOTENT GOD, BOWS HIS HEAD IN HUMBLE OBEDIENCE TO THE PRIEST'S COMMAND."

"Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vicegerent of Christ on earth! He continues the essential ministry of Christ; he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially found of applying to the priest is that of 'alter Christus.' FOR THE PRIEST IS AND SHOULD BE ANOTHER CHRIST" (Faith of Millions, John O'Brien, Ph.D., LL.D., 268-269)("nihil obstat" by Rev. T. E. Dillon-Censor Librorum and "imprimatur" by John Francis Noll, D.D. -Bishop of Fort Wayne). Emphasis added.http://www.cuttingedge.org/News/n2248.cfm

 

[Hobie]

The Catholic Church didn't get to the Council of Trent and its unbiblical and pagan declarations by chance, slowly the church was led into apostasy. Here are some of the steps it took:

AD 310-It brought in the pagan prayers for the dead about 300 years after Christ.
AD about 320-Wax Candles for the pagan ritual of prayers was introduced in church.
AD 321- Pope Constantine passes a law requiring believers to worship on Sunday, the day the pagans worshipped the sun-god.
AD 321 to 364-Sunday worship instituted by the Council of Laodicea.
AD 327-Relic Worship was introduced in church.
AD 375-Veneration of angels and dead saints was introduced in church.
AD 394 -The Mass, as a daily celebration, adopted.
AD 431=The worship of Mary, the mother of Jesus, and the use of the term, "Mother of God", as applied to her, originated in the Council of Ephesus.
AD 500-Priests took on pagan appearance and dress differently from the laity
AD 590-The belief of Eternal Torment was introduced in church.
AD 593-The doctrine of Purgatory was first established by Pope Gregory I.
The Latin language, as the language of prayer and worship in churches, and a form of Western plainchant, was attributed to Pope Gregory I and so took the name of Gregorian chant.
AD 600-The introduction of prayers directed to Mary, or to dead saints. This practice began in the Roman Church during Pope Gregory I
AD 610-The title of pope or universal bishop, was declared given to the bishop of Rome by the emperor Phocas. Gregory 1, then bishop of Rome, refused the title, but his successor, Boniface III, first assumed title "pope."
AD 709-The kissing of the Pope's feet began. It had been a pagan custom to kiss the feet of emperors.
AD 788-Worship of the cross, images and relics was authorized
AD 850-Holy Water, mixed with a pinch of salt and blessed by the priest, was authorized
AD 965-The baptism of bells was instituted by Pope John XIV
AD 995-Canonization of dead saints, first by Pope John XV
AD 998-Fasting on Fridays and during Lent were imposed, some authorities say, began in the year 700.
AD around 1000-The Mass was developed gradually as a sacrifice; attendance made obligatory in the 11th century, some authorities say, began with the liturgy of Pope Gregory I and two versions from beyond the Alps, the Gelasian (originally from Rome) and the ancient Gallican.
AD 1079-The celibacy of the priesthood was decreed by Pope Hildebrand, Boniface VII
AD 1090-The Rosary, or prayer beads was introduced by Peter the Hermit, in the year 1090. Copied from Hindus and Mohammedans
AD 11184-The Inquisition of heretics was instituted by the Council of Verona.
AD 1190-The sale of Indulgences, commonly regarded as a purchase of forgiveness and a permit to indulge in sin and it was the protest against this traffic that brought on the Protestant Reformation in the 16th century.
AD 1215-The dogma of Transubstantiation was decreed by Pope Innocent III. By this doctrine the priest pretends to perform a daily miracle by changing a wafer into the body of Christ, and then lays claim to eat Him in the presence of his people during Mass.
AD 1215-Confession of sin to the priest at least once a year was instituted by Pope Innocent III., in the Lateran Council
AD 1220-The adoration of the wafer (Host), was decreed by Pope Honorius
which is plain idolatry.
AD 1229-The Bible forbidden to laymen and placed in the Index of forbidden books by the Council of Valencia
AD 1287-The Scapular was invented by Simon Stock, and English monk
It is a piece of brown cloth, with the picture of the Virgin and supposed to contain supernatural virtue to protect from all dangers those who wear it on naked skin.
AD 1311-Infant Baptism was introduced in church.
AD 1414-The Roman Church forbade the cup to the laity, by instituting the communion of one kind in the Council of Constance
AD 1439-The doctrine of Purgatory was proclaimed as a dogma of faith by Council of Florence
AD 1439-The doctrine of 7 Sacraments affirmed
AD 1808-The Ave Maria, part of the last was completed 50 years afterward and finally approved by Pope Sixtus V, at the end of the 16th century.
AD 1445-The Council of Trent, held in the year 1545, declared that Tradition is of equal authority with the Bible and apocryphal books were added to the Bible also by the Council of Trent

The Pagan Origins of Mass | Catholic Church Teachings
The Roman Catholic Church is Pagan!

 

[Arch Stanton]

The doctrine of transubstantiation does not date back to the Last Supper as is supposed. It was a controverted topic for many centuries before officially becoming an article of faith, which means that it is essential to salvation according to the Roman Catholic Church. The idea of a corporal presence was vaguely held by some, such as Ambrose, but it was not until 831 A.D. that Paschasius Radbertus, a Benedictine monk, published a treatise openly advocating the doctrine of transubstantiation. Even then, for almost another four hundred years, theological war was waged over this teaching by bishops and people alike until at the Fourth Lateran Council in 1215 A.D., it was officially defined and canonized as a dogma.

Augustine

“Christ was carried in his own hands when, referring to his own body, he said, ‘This is my body’ [Matt. 26:26]. For he carried that body in his hands” (Explanations of the Psalms 33:1:10 [A.D. 405]).

Paul’s Eucharistic teaching in 1 Corinthians explains. “For this is what I received from the Lord and in turn passed on to you: That on the same night as he was betrayed, the Lord Jesus took some bread, and thanked God for it, and broke it, and he said, ‘This is my body which is for you; do this as a memorial of me.’

 

[Hobie]

https://www.britannica.com/topic/Mount-Rushmore-National-Memorial​

memorial​

1 of 2

adjective​

me·mo·ri·al mə-ˈmȯr-ē-əl

Synonyms of memorial
1
: serving to preserve remembrance : commemorative
a memorial plaque


2
: of or relating to memory

memorially
mə-ˈmȯr-ē-ə-lē
adverb
memorial

2 of 2

noun​

1
: something that keeps remembrance alive: such as
a
: monument
a war memorial

b
: something (such as a speech or ceremony) that commemorates
c
: keepsake, memento

2
a
: record, memoir
… language and literature … the memorials of another age.—J. H. Fisher

b
: memorandum, note
specifically : a legal abstract
c
: a statement of facts addressed to a government and often accompanied by a petition or remonstrance

 

[Hobie]

There are many sources that point out the origins of the corruption....

...the "temples, incense, oil lamps, votive offerings, holy water, Holidays, and seasons of devotion, processions, blessings of the fields, sacerdotal vestments, the tonsure (of priests, munks and nuns), images, and statues... are all of PAGAN ORIGIN." -The Development of the Christian Religion Cardinal Newman p.359

The penetration of the religion of Babylon became so general and well known that Rome was called the "New Babylon." -Faith of our fathers 1917 ed. Cardinal Gibbons, p. 106

"Confiding then in the power of Christianity to resist the infection of evil, and to transmute the instruments and appendages of demon worship to an evangelical use... the rulers of the church from early times were prepared should occasion arise, to adopt, or imitate, or sanction the existing rites and customs of the populace." -Development of Christian Doctrine, Cardinal Newman. p. 372

Cardinal Newman lists many examples of things of "pagan origin" which the papacy brought into the church "in order to recommend the new religion to the heathen: "in order to recommend the new religion to the heathen:" "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; holy water; asylums [hermitages, monasteries and convents]; [pagan] holy-days, processions, sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images, . . . and the Kyrie Eleison."--Cardinal J. H. Newman, An Essay on the Development of Christian Doctrine, 1920 edition, p.373 [Roman Catholic].

"The [Catholic] Church took the pagan philosophy and made it the buckler of faith against the heathen. She took the pagan Roman Pantheon, temple of all the gods, and made it sacred to all the martyrs; so it stands to this day. She took the pagan Sunday and made it the Christian Sunday. She took the pagan Easter and made it the feast we celebrate during this season . . . The Sun was a foremost god with heathendom . . . The sun has worshipers at this hour in Persia and other lands . . . Hence the Church would seem to say, 'Keep that old pagan name [Sunday]. It shall remain consecrated, sanctified.' And thus the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus"--William L. Gildea, "Paschale Gaudium," in The Catholic World, 58, March, 1894, p. 809 [A Roman Catholic weekly].
"in order to recommend the new religion to the heathen:" "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; holy water; asylums [hermitages, monasteries and convents]; [pagan] holy-days, processions, sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images, . . . and the Kyrie Eleison."--J. H. Newman, An Essay on the Development of Christian Doctrine, 1920 edition, p.373 [Roman Catholic].

"The mighty Catholic Church was little more then the Roman Empire baptized."-- A. C, Flick, The Rise of the Mediaeval Church, 1909 edition, p. 148. From ancient Babylon came the cult of the virgin mother-goddess, who was worshiped as the highest of gods--see S. H. Langdon, Semitic Mythology, 1931 edition. This worship was taken over as Mary-worship by Rome. Heathen sun-worship on Sunday was likewise adopted by the Roman apostasy.

"In order to attach to Christianity great attraction in the eyes of the nobility, the priests adopted the outer garments and adornments which were used in pagan cults." -Life of Constantine, Eusabius, cited in Altai-Nimalaya, p. 94

"The Church did everything it couldto stamp out such 'pagan' rites, but had to capitualet and allow the rites to continue with only the name of the local diety changed to some Christian saint's name." -Religious Tradition and Myth. Dr. Edwin Goodenough, Professor of Religion, Harvard University. p. 56, 57

"From the foregoing, which treats merely of the more important solar festivals, it is clear that these products of paganism are as much in force at present ... as they ever were, and that Christianity countenances, and in many cases has actually adopted and practiced, pagan rites whose heathen significance is merely lost sight of because attention is not called tot the source whence these rites have sprung. So heavy was this infiltration that Sir Samuel Dill exclaims: "Christianity is only a sect of the Mithraists." -Roman Society from Nero to Marcus Aurelius, p. VII

"We know that Mithraism was a state religion of Rome at the time that the Christian church was established there. Evidently tenants of Mithraism such as Sunday worship and eating the wafer in the mass were adopted into Christianity at that time" -Jim Arrabito "666 & the Mark"

In Stanley's History, page 40: "The popes filled the place of the vacant emperors at Rome, inheriting
their power, their prestige, and their titles from PAGANISM."

"In short, sun worship, symbolically speaking, lies at the very heart of the great festivals which the Christian Church celebrates today, and these relics of heathen religion have, through the medium of their sacred rites, curiously enough blended with practices and beliefs utterly antagonistic to the spirit which prompted them." -Sun Lore of All Ages, Olcott, p. 248

"Yet the cross itself is the oldest of phallic emblems, and the lozenge-shaped windows of cathedrals are proof that the yonic symbols have survived the destructions of the pagan Mysteries. The very structure of the church itself is permeated with (sexual symbolism) phallicism. Remove from the Christian Church all emblems of Priapic origin and nothing is left..." -The secret teaching of all ages by Manley P. Hall

"When the zealots of the primitave Christian Church sought to Christianize paganism, the pagan initiates retorted with a powerful effort to paganize Christianity. The Christians failed but the pagans succeeded. With the decline of paganism the initiated pagan hierophants transferred their base of operations to the new vehicle of primitive Christianity, adopting the symbols of the new cult to conceal those eternal verities which are ever the priceless possession of the wise." -The secret teachings of all ages, Manley P. Hall p. CLXXXV

"...The world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ." -The Great Controversy, p. 50

"The belief in miracle-working objects, talismans, amulets, and formulas was dear to Christianity, and they were received from pagan antiquity . . . The vestments of the clergy and the papal title of 'pontifex maximus' were legacies from pagan Rome. The [Catholic] Church found that rural converts still revered certain springs, wells, trees, and stones; she thought it wiser to bless these to Christian use then to break too sharply the customs of sentiment . . . Pagan festivals dear to the people, reappeared as Christian feasts, and pagan rites were transformed into Christian liturgy . . . The Christian calendar of saints replaced the Roman 'fasti' [gods]; ancient divinities dear to the people were allowed to revive under the names of 'Christian saints' . . . Gradually the tenderest features of Astarte, Cybele, Artemis, Diana, and Isis were gathered together in the worship of Mary"--Wil Durant, The Age of Faith, 1950, pp. 745-746.

Langdon tells us that Mary worship came from ancient Babylon where the virgin mother-goddess was worshiped under the name "Ishtar." Elsewhere in the Near East, the mother-goddess was called "Astarte, Ashtoreth, Persephone, Artemis, [Diana] of Ephesus, Venus, and Isis." This goddess, considered to be greater than any god, was called by these heathen the "virgin mother, merciful mother, Queen of Heaven, and my lady" [which is what "Madonna" means in Italian]. Langdon says she was often sculptured in mother-and-infant images, or as a "mater dolorom" [sorrowful mother] interceding for men with a wrathful god. And thus ancient paganism was brought into the churches and lives of Christians.--see S.H. Langdon, Semitic Mythology, 1931 edition, pp. 12-34, 108-111, 341-344. Laing mentions several other corruptions by which the mother-goddess was worshiped by heathens, that Rome adopted into Christianity: holy water, votive offerings, elevation of sacred objects [lifting of the host], the priest's bells, the decking of images, processions, festivals, prayers for the dead, the worship of relics and the statues of saints.--see Gordon J. Laing, Survivals of Roman Religion, 1931 edition, pp. 92-95, 123-131,238-241.

Two dominant elements brought into Christianity from paganism by Rome were Sun worship symbols and the religious practices of ancient Babylon] "The solar theology of the Chaldaeans [Babylonians], had decisive effect . . . [upon the] final form reached by the religion of the pagan Semites, and following them, by that of the Romans when [the Roman emperor] Aurelian, the conqueror of Palmyra, had raised 'Sol Invictus' [the invincible sun-god] to the rank of supreme divinity in the Empire"--The Cambridge Ancient History, vol. 11, pp. 643, 646-647. From Palmyra he transferred to the new sanctuary the images of Helios [the sun-god] and Bel, the malaise patron god of Babylon--see Cumont, The Oriental Religions In Roman Paganism, 1911 edition, pp. 114-115, 124.

"The [Catholic] Church took the pagan philosophy and made it the buckler of faith against the heathen. She took the pagan Roman Pantheon, temple of all the gods, and made it sacred to all the martyrs; so it stands to this day. She took the pagan Sunday and made it the Christian Sunday. She took the pagan Easter and made it the feast we celebrate during this season . . . The Sun was a foremost god with heathendom . . . The sun has worshipers at this hour in Persia and other lands . . . Hence the Church would seem to say, 'Keep that old pagan name [Sunday]. It shall remain consecrated, sanctified.' And thus the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus"--William L. Gildea, "Paschale Gaudium," in The Catholic World, 58, March, 1894, p. 809 [A Roman Catholic weekly].

"The removal of the capital of the Empire from Rome to Constantinople in 330, left the Western Church, practically free from imperial power, to develop its own form of organization. The Bishop of Rome, in the seat of the Caesars, was now the greatest man in the West, and was soon [when the barbarians over-ran the empire] forced to become the political as well as the spiritual head."--A.C. Flick, The Rise of the Mediaval Church p. 168.

"Whatever Roman elements the barbarians and Aryans left . . . [came] under the protection of the Bishop of Rome, who was the chief person there after the Emperor's disappearance . . . The Roman Church in this way privily pushed itself into the place of the Roman World-Empire, of which it is the actual continuation; the empire has not perished, but has only undergone a transformation . . . It [the Catholic Church] is a political creation, and as imposing as a World-Empire, because [it is a continuation of] the Roman Empire. The Pope, who calls himself 'King' and 'Pontifex Maximus' [the title of the Roman Emperor in the time of Christ], is Caesar's successor."--Adolf Harnack, What is Christianity? 1963, pp. 269-270.

"Long ages ago, when Rome through the neglect of the Western emperors was left to the mercy of the barbarous hordes, the Romans turned to one figure for aid and protection, and asked him to rule them; and thus, . . . commenced the temporal sovereignty of the popes. And meekly stepping to the throne of Caesar, the vicar of Christ took up the scepter to which the emperors and kings of Europe were to bow in reverence through so many ages."--American Catholic Quarterly Review, April, 1911.

[Speaking of the time, about 500 A.D., when the Roman Empire was crumbling to pieces:] "No, the [Catholic] Church will not descend into the tomb. It will survive the Empire . . . At length a second empire will arise, and of this empire the Pope will be the master--more then this, he will be the master of Europe. He will dictate his orders to kings who will obey them"--Andrea Lagarde, The Latin Church in the Middle Ages, 1915, p. vi.

"From the foregoing, which treats merely of the more important solar festivles, it is clear that these products of paganism are as much in force at present... as they ever were, and that Christianity countenances, and in many cases has actually adopted and practiced, pagan rites whose heathen significance is merely lost sight of because attention is not called to the source whence those rites have spring. So heavy was this infiltration that Sir Samuel Dill exclaims: "Christianity is only a sect of the Mithraists." -Roman Society from Nero to Marcus Aurelius. P. vii

 

[Hobie]

Here are a few of the pagan gods and how they were renamed to let their worship continue:

Demeter is a goddess of many festivals but most important, the Thesmophoria, which fell in late October. She became St. Demetrios, a masculine warrior saint, whose fd. is 10/26.

Aphrodite became St. Aphrodite, of which there are several, all with saints' tales that tell how she became a "repentant harlot."

Nike was picked up as Saint Nicholas, who was extremely popular wherever shipping was important. He is the patron saint of Russian, Holland and Germany, all on the north sea coast.

The Roman god Mars was originally a god who guarded wheat fields. He became St. Martin (esp. St. Martin-in-the-fields). Although March is the month associated with Mars (it was the beginning of the military campaigning season in Roman times), the major festival for him in Christian times now usually falls in February, called Mardi Gras "Great Mars."

The Roman god Quirinus became St. Cyrinus, of which there are various "equestrian warrior saints" such as St. Cyr in France, and St. Quirina, mother of St. Lawrence. The element quir- means (or was understood to mean) `horse.' These saints were very popular and widely worshiped in the Middle-Ages, in France, Holland and also eastern Christian countries.

The Roman gods known as the Lares became St. Lawrence, esp. St. Lawrence beyond-the-wall. The Lares were field gods who protected the grain growing in the fields. In Italian, he became St. Lorenzo beyond the Walls, meaning outside of the walls of the city, for which there is still a church in Rome, with many "daughter" churches which developed from it.

The Roman goddess Venus became St. Venera (with a feminized ending to her name since -us looks like a masculine ending in Latin). She had a major church in Rome in early Christian times, but that didn't last long.

The Roman gods known as the Gemini, who were protectors of sailors in Roman pagan times, became the Sanctos Geminos, with a number of forms in the various Christian religions. Santiago de Compostela, (St. James in English) became the protector of pilgrims during the Middle Ages. Forms of St. James all seem to be christianized from various forms of the Proto-Indo-European god *Yama. This god was repeatedly christianized in most of the Indo-European language groups.

The ancient Romans worshiped gods and goddesses involved with every aspect of life. Jupiter, the chief of the gods, was the god of rain and storms, while his wife, Juno, was the goddess of womanhood. Minerva was the goddess of handicrafts and wisdom; Venus, of sexual love and birth; Vesta, of the hearth and sacred fires; Ceres, of farming and harvests.

The Greeks considered Mercury, whom they called Hermes, to be the messenger of the gods, but the Romans worshiped him as the god of trade, with businesspeople celebrating his feast day to increase profits. And there were other popular deities: Mars, god of war; Castor and Pollux, gods of sea travelers; Cronos, the guardian of time; and of course Cupid, god of love, whose magic arrows caused both human beings and immortals to fall in love.

While the Romans would call generically on "the gods," each major deity still had its own cult, and worshippers would pray and conduct religious ceremonies to a specific god or goddess to implore help.

Now lets look at St. Valentine and origins of Valentine's Day:
"The most plausible theory for St. Valentine's Day traces its customs back to the Roman Lupercalia, a feast celebrated in February in honor of the pastoral god Lupercus, a Roman version of the Greek god Pan. The festival was an important one for the Romans and, occurring when it did, naturally had some aspects of a rebirth rite to it" (St. Valentine, Cupid and Jesus Christ by Gary Petty pp. 50-51).

'Saint Brigid' was named after one of the most powerful goddesses of the Pagan religion..Probably the clearest example of the survival of an early goddess into Christian times is Brigid, the great triple goddess of the Celtic Irish. Bridget took religious vows,...and was canonized after her death by her adoptive church, which allowed the saint a curious list of attributes, coincidentally identical to those of the earlier goddess."Exerpt from Goddess & Heroines by Patricia Monaghan

Pagan gods were made Christian saints. Bacchus became St. Bacchus, and Dionysiusbecame St. Denys or Denis."-(Charles G. Berger, Our Phallic Heritage
[NY, NY: Greenwich Book Publishers, Inc., 1966],p. 154-155).

"Semiramis became known as the "queen of heaven," and was the prototype
from which all other pagan goddesses came."--World Religionsby David Terrell

"Nimrod and his mother (Semiramis) became the chief entities of worship
as a Madonna and child. This belief and practice spread to Egypt, where the names of the gods were Isis and Osiris. ....In Rome they were called Fortuna and
Jupiter."--The Bible as Historyby Werner Keller

"The Virgin [Mary] was given the title Queen of Heaven and is depicted wearing
a blue robe decorated with stars and standing on a crescent Moon. This image
is almost identical to pagan representations of the goddess of love Ishtar who was worshipped by the Babylonians."-(Michael Howard, The Occult Conspiracy:
The Power of Secret Societies in World History) Ancient statues of mother and child formerly known as the Pagan gods Isis and Horus became Mary and baby Jesus and the old forms of worship came into the church.

 

[Hobie]

Now idol worship flooded into the church under the cover of being renamed for 'saints' and if you check you will find that Roman Catholicism says that these 10,000 (and counting) designated saints are "special friends of God." They can be asked to intercede for those still on earth. In Roman Catholic teaching, a 'saint' can be designated as the patron saint of a particular activity or profession. A 'saint' can be prayed to in order to prevent disasters or heal illnesses. But if you look you will find that ancient pagan Greek and Roman held belief in a pantheon of many gods who had special powers in specific areas of life. Each one was to be prayed to, and devotion shown to him (or her) through various acts of veneration, in order to gain each god's favor as needed.

While the Church claims it never gave the 'Saints' to the people to worship or pray to, the pagan masses they drew in made no such fine distinctions, and they came to regard the idols of the Saints themselves as present helps in trouble and addressed their prayers directly to them. They were more interested in the power of the dead of pagan beliefs now set up as 'Saints' in the church, to help them in their troubles as they had done before as pagans. A good example of the closeness of the resemblance of the specialization of function of different Saints to that of pagan spirits is found in the published lists of Saints used by some Christians.

Here are some of the examples: San Serapio was used to appealed to in case of stomach-ache; Santa Polonia for tooth-ache; San Jose, San Juan Bautista and Santa Catalina for headache; San Bernardo and San Cirilo for indigestion; San Luis for cholera; San Francisco for colic; San Ignacio and Santa Lutgarda for childbirth; Santa Balsania for scrofula; San Felix for ulcers; Santa Agueda for nursing mothers; San Babilas for burns; San Gorge for an infected cut; Santa Quiteria for dog's bite; San Ciriaco for diseases of the ear; Santa Lucia for the eyes; San Pedro for fever; and Santa Rita for the impossible and on and on. Now many of the early Christians themselves protested against the cult of the Saints: for example, Vigilantius and Faustus in the fifth century. But on the other side were such great apologists as Augustine, Jerome, Ambrose, Chrysostom, and Basil, who though claiming that God alone was worshipped, expressed full belief in the efficacy of the intercession of the Saints.

Now looking at the festivals, there are some specific festivals that go back directly to pagan customs connected with the dead. All Saints' Day, was observed on the the Roman festival of the dead, the Lemuria. In the modern festival the faithful visit the tombs of the Saints, venerate their relics, and pray for their blessing. The next day also, the second of November, All Souls' Day, unquestionably reproduces some of the features of the Parentalia. The Parentalia or dies parentales ("ancestral days") was a nine-day festival held to honor the dead ancestors with visits to tombs and sacred offerings. It got into the church, and Christians went to the cemeteries and decked the graves of the members of their family with flowers and candles, and there were ceremonies which took the place of the ancient sacrifice, directed to the repose of the souls of the departed.

This comes from a site I came across which describes how that as the Gentile converts were brought into the Catholic Church they were allowed to bring in their pagan statues which had to be given Christian names in order to be 'Christianized', eg: the Statue of St Peter in St Peters Cathedral was originally the statue of the pagan god Jupiter.

'Some dispute that Church leaders incorporated pagan religious practices from Babylon into the Catholic Church but even Catholic historians admit it. Cardinal Newman in his Development of Christian Doctrine, pages 372, 373 says that they incorporated many pagan religious practices into the Church. He claims that the Church sanctified them and that made it safe to bring these practices into the Church. The Catholic Council of Trent also declared that: “It is lawful to have images in the Church and to give honour and worship to them ... Images are put in Churches that they may be worshipped.”
The Oxford dictionary defines an idol as: “An image used as an object of worship. A person or thing that is the object of excessive devotion.”...

Now if we go to scripture, there is a dilemma for the Catholic church and the practice of the 'veneration of the saints', as here is what scripture says...

And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day. And the idols shall utterly pass away. And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. [Isaiah 2:17-21]

The burden of Egypt. Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it. [Isaiah 19:1]

For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. [Isaiah 31:7]

Let all them be put to shame that serve graven images, That boast themselves of idols: Worship him, all ye gods. [Psalm 97:7]

And your altars shall become desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols. "I will also lay the dead bodies of the sons of Israel in front of their idols; and I will scatter your bones around your altars. In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished [Ezekiel 6:4-6]

Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. [Ezekiel 14:6]

And two verses From Revelation and 1 Corinthians:
Revelation 21:8
But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.

1 Corinthians 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind