Let me rephrase.... If someone presented their interpretation of say a scripture that you disagreed with, what other source would you go to to
find proof to back up your interpretation.
Septuagint is allegedly questionable. Even
@Hobie said "It is nothing but what comes from another of the corrupted Alexandrian codices, take a look and see.."
My old go to was always "The Peshitta" until someone... ( not sure if here or where) cant remember who said that is questionable because there was no original to refer back to.
Then I started with the Dead Sea Scrolls, and ironically they are not 100% with each other.
We dont have access to the original complete Ethiopian bible, just the current one they use.
Even the Torah has variations.
So what would you use if you were checking and double checking on how a particular scripture is in your bible of choice to shore up that
what you read is factual based on an earlier translation of the same scripture?
You ask " What would be a 'roadblock' that needed support away from the actual Bible?"
Okay. The one that bugs me the very most is why Jimmy's men in the KJV use one word that was not a common word for Christianity of the time because it is, by todays standards it IS use for a celebration of Christianity, but back then it was common pagan.... The word being Easter.
And not Passover.
So where would you look to find out why. And if it was used in any other translations.
Then lets use the way back machine to Genesis.
Are you aware that the numbering of the days in Genesis 1 are not always the same in older bibles.
We accept "the first day, " the second day" yada yada.
Peshitta says "day one", "day second" "day third" yada yada
Dead Sea Scrolls
Genesis 1 from Scroll 4Q2 Genesisb "The first day" ,"
A Second day",
A third day " yada yada
Now this connotes The is definitely the first day... but there is no time relationship to a second, or a third and so on because that
well could have been indicating time and space between as we do not know when A happened.
The Bereshit Torah
Bereshit - Genesis Chapter 1 "
one day.
"," a second day"," a second day," yada yada
Every one of these suggest a slightly different understanding. What we accept suggests 144 literal hours, but the others suggest that there could have been time between the days.
Only when we get to chapter 2 does the wording for the seventh day seem as if it was one continuous week.
The Bereshit Torah says
2:1 Heaven and earth, and all their components, were [thus] completed.
2:2 With the seventh day, God finished all the work that He had done. He [thus]
ceased on the seventh day from all the work that He had been doing.
(NOTE: It seems that God was till working and on the seventh day, as soon as it was completed, He stopped)
2:3 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been . creating [so that it would continue] to function.
(Yep. it was on the seventh day God ceased from working)
Now.....
IS IT NOT INTERESTING THAT KJV states.. Genesis 2:4
4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
I know, I think I am correct that a generation is longer then 24 hours?
Look at what The Bereshit says Genesis 2:4 These are the
chronicles of heaven and earth when they were created,
on the day God completed earth and heaven. A chronicle is not a generation.
So how would you go about checking if the KJV was correct on Gen 2:4 (Which I personally hope they are) OR DO YOU BLINDLY ACCEPT WHAT YUOU READ.... knowing that of all the current readily available bibles for sale that there is a variance in them... check out Bible Hub