Does an Atheist Have an Explanation for Existence? Romans 1:20

[makesends]

Romans 1:20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

All one first question, really: @Greg do you have an explanation for the fact of existence? Do you see no need to explain it, maybe just ignore it—put it on the back burner? Do you hold to a scientific notion of looping reality or endless turtles all the way down, or what?

Second question: How do you see other atheists dealing with this question?

 

[prism]

Romans 1:20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

All one first question, really: @Greg do you have an explanation for the fact of existence?

Second question: How do you see other atheists dealing with this question?

My dad would answer 'EVOLUTION', but still he was without excuse.

 

[makesends]

My dad would answer 'EVOLUTION', but still he was without excuse.

Evolution doesn't pretend to explain existence. Only the fact of current forms and fossils. It doesn't even begin to explain how there is such a thing as LIFE—it's all conjecture at this point, not part of the 'theory'. But that is off-topic. I'm asking about EXISTENCE.

 

[Greg]

do you have an explanation for the fact of existence?

If I answer while still unregenerate, could the answer possibly be without sin, or must any such answer be sin?

Well first, it wouldn't matter if I didn't have an explanation for the fact of existence. The fact that I didn't would require your Calvinist self to conclude that God did not want me to be able to explain the fact of existence. If your theology says God wanted me to be wrong about something, then you are inconsistent with your own theology to pretend that is something I should worry about. I was wrong because your god wanted me to be wrong, and your god's desire to glorify his judgmental self is more important than whether I can satisfy your curiosity. I see nothing wrong with your question, but Calvinist theology sees everything wrong with it.

Second, reasonableness on my part doesn't require that I provide answers that blow epistemologists out of the water. Reasonable requires some degree of evaluating data and drawing inferences. So even if I gave an explanation you felt was false, that would hardly prove I was unreasonable to adopt it. But you don't have the option of saying I may possibly be wrong and yet reasonable at the same time. You take Psalm 14:1 literally, and you consider Romans 1:20 to be incontestable dogma. So you are forced to take the extreme position that to be wrong, is to necessarily be unreasonable. Which means you attribute unreasonableness to every other Calvinist who disagrees with you about Van Til or eschatology or Clark's ordination.

Third, yes, my explanation for the fact of existence is as follows: I agree with Young Earth Creationists that the Big Bang is both scientifically and biblically untenable. That's where my agreement with them ends. I hold to an eternal universe model which says matter has always existed, it neither comes into existence nor goes out of existence, but merely changes configuration. I infer this because a) the more time that passes, the more stars astronomers note, which is consistent with, without demanding, that the universe has an infinite past, and b) we have no evidence that matter ever came into existence (viz. the old Christian debates about whether matter itself is eternal), and we have no evidence that matter ever goes out of existence.

Do you see no need to explain it, maybe just ignore it—put it on the back burner?

I don't see the point of "needing" to explain it. I presume that if there is an intelligent designer and he seriously wants me to know the truth about existence, it is less likely that he will say "my mysterious ways" to ancient Jewish sages in an infallible way, and then expect later generations to discern that infallible truth by solely fallible means, and more likely that he will simply cause me to know the truth about the matter. And under your Calvinism, the fact that I have what you call a "deficient" explanation for existence, requires you to conclude under WCF sec.3 that God must have wanted me to harbor such view. At that point I put my foot down and resist any foolishness that says God is, nevertheless, angry with me for harboring the exact belief he wanted me to harbor. I flatly deny any such possibility and I'm fully wiling to take my chances with the belief that God is pleased whenever I do anything he wants me to do. I say that after having read the way Calvin, Piper, Turretin, and others tried to explain away this "two contradictory wills in God" stuff.

Do you hold to a scientific notion of looping reality or endless turtles all the way down, or what?

If you know I'm unregenerate, do you expect my answer to be sinless or sinful (Romans 14:23)?

For now I hold solely to an eternal universe model, because (under your theology) God wanted me to. Nothing could possibly be more important than fulfillment of God's desires, right?

Second question: How do you see other atheists dealing with this question?

I agree with Christian author James S. Spiegel's Making Of An Atheist: How Morality Leads To Unbelief (Moody, 2010) that in many cases, it was desire to act immorally without a guilty conscience, that motivated lots of atheists come up with ways to get rid of God. Where he goes wrong is in assuming that because select cases exist, this is surely true about just any atheist, including those he knows nothing about. That's as fallacious as Paul's logic in Romans 1 where he somehow gets truths about 1st century people solely by noting what more ancient people did (!?). I did not apostatize from Christianity out of a desire to commit sins without the bother of a guilty conscience. I apostatized because I reached a point where I finally decided that the reason my academic questions aren't being answered by Calvinist apologetics and scholarship is because those concerns cannot be so answered, i.e., they were legitimate objections that rendered apostasy reasonable, even if not infallible.

I have various opinions about the various atheists who answer that question. If I think Dr. Richard Carrier does a good job of explaining existence without God, you'd have to conclude its because God wanted me to.

If Calvinism is true, then God ordained me to adopt an allegedly fallacious explanation for existence...then ordained you or somebody else to point out its defects to me...then ordained me to judge those criticisms unpersuasive...then ordained you to use that "error" to teach young Calvinists that this is just one of many ways that the world suppresses truth in unrighteousness as predicted by Paul in Romans 1...then ordained me to highlight Paul's defects and ask why anybody should have ever believed his stuff in the first place...then ordained you to remind others with a quotation of 2nd Cor. 4:4 that Satan is the god of this world...and on and on and on.

 

[makesends]

If I answer while still unregenerate, could the answer possibly be without sin, or must any such answer be sin?

That's a silly question, rhetorical or not. I do not say that the answer is sin. I say the unregenerate sins with every breath. Sins all day long. IS at enmity against God. To will to do something, changes none of that. Nothing new there.

Well first, it wouldn't matter if I didn't have an explanation for the fact of existence. The fact that I didn't would require your Calvinist self to conclude that God did not want me to be able to explain the fact of existence. If your theology says God wanted me to be wrong about something, then you are inconsistent with your own theology to pretend that is something I should worry about.

You must really have been in a fringe Calvinist congregation. That is not what Calvinism teaches.

That is very like the notion that those insisting on self-determinism pose, that if everything is decreed and predestined, then it is automatic. No need for obedience or anything else, since everything will fall out just as God intended.

No, it is not automatic. It is only sure, and purposed. Your ability (or inability) to explain only demonstrates you can (or cannot) explain. The reasons, even if they are predestined and decreed (and yes, I do say they are), still remain the same reasons as if they were not predestined.

But, in argument parlance, that is a red herring. Move on to answer the question.

I was wrong because your god wanted me to be wrong, and your god's desire to glorify his judgmental self is more important than whether I can satisfy your curiosity. I see nothing wrong with your question, but Calvinist theology sees everything wrong with it.

Second, reasonableness on my part doesn't require that I provide answers that blow epistemologists out of the water. Reasonable requires some degree of evaluating data and drawing inferences. So even if I gave an explanation you felt was false, that would hardly prove I was unreasonable to adopt it. But you don't have the option of saying I may possibly be wrong and yet reasonable at the same time. You take Psalm 14:1 literally, and you consider Romans 1:20 to be incontestable dogma. So you are forced to take the extreme position that to be wrong, is to necessarily be unreasonable. Which means you attribute unreasonableness to every other Calvinist who disagrees with you about Van Til or eschatology or Clark's ordination.

Not necessarily, Lol, just ask some others here about my self-skepticism!

Third, yes, my explanation for the fact of existence is as follows: I agree with Young Earth Creationists that the Big Bang is both scientifically and biblically untenable. That's where my agreement with them ends. I hold to an eternal universe model which says matter has always existed, it neither comes into existence nor goes out of existence, but merely changes configuration. I infer this because a) the more time that passes, the more stars astronomers note, which is consistent with, without demanding, that the universe has an infinite past, and b) we have no evidence that matter ever came into existence (viz. the old Christian debates about whether matter itself is eternal), and we have no evidence that matter ever goes out of existence.

That's kicking the can down the road. You are saying inanimate matter/force "has always existed". But you can't say why; you can't show any reasonable way it is self-existent. You claim no beginning, but you are talking about mechanical fact, not willed purpose. It operates according to principles that govern it. That is not self-existence.

WHY? HOW does it exist?

I don't see the point of "needing" to explain it. I presume that if there is an intelligent designer and he seriously wants me to know the truth about existence, it is less likely that he will say "my mysterious ways" to ancient Jewish sages in an infallible way, and then expect later generations to discern that infallible truth by solely fallible means, and more likely that he will simply cause me to know the truth about the matter. And under your Calvinism, the fact that I have what you call a "deficient" explanation for existence, requires you to conclude under WCF sec.3 that God must have wanted me to harbor such view. At that point I put my foot down and resist any foolishness that says God is, nevertheless, angry with me for harboring the exact belief he wanted me to harbor. I flatly deny any such possibility and I'm fully wiling to take my chances with the belief that God is pleased whenever I do anything he wants me to do. I say that after having read the way Calvin, Piper, Turretin, and others tried to explain away this "two contradictory wills in God" stuff.

Now you are appealing to what you take for religion. That really is beside the point. You aren't answering the question. You are excusing yourself. Truth is, you have no explanation for existence.

If you know I'm unregenerate, do you expect my answer to be sinless or sinful (Romans 14:23)?

Red herring. Non-answer.

For now I hold solely to an eternal universe model, because (under your theology) God wanted me to. Nothing could possibly be more important than fulfillment of God's desires, right?

Incomplete answer, but ok, I'll accept it that is the best you can do and still remain atheist.

My theology is irrelevant. Red Herring.

I agree with Christian author James S. Spiegel's Making Of An Atheist: How Morality Leads To Unbelief (Moody, 2010) that in many cases, it was desire to act immorally without a guilty conscience, that motivated lots of atheists come up with ways to get rid of God. Where he goes wrong is in assuming that because select cases exist, this is surely true about just any atheist, including those he knows nothing about. That's as fallacious as Paul's logic in Romans 1 where he somehow gets truths about 1st century people solely by noting what more ancient people did (!?). I did not apostatize from Christianity out of a desire to commit sins without the bother of a guilty conscience. I apostatized because I reached a point where I finally decided that the reason my academic questions aren't being answered by Calvinist apologetics and scholarship is because those concerns cannot be so answered, i.e., they were legitimate objections that rendered apostasy reasonable, even if not infallible.

So, basically, you are only an unfulfilled agnostic. You have concluded, decided, to disregard notions of God because to you, they are intellectually (not to mention emotionally) unsatisfying. But you have no satisfying explanation for existence. Rudderless.

I have various opinions about the various atheists who answer that question. If I think Dr. Richard Carrier does a good job of explaining existence without God, you'd have to conclude its because God wanted me to.

"God wanted you to" does not explain existence.

I guess you would rather I look up Carrier and pick out something that is not about Christianity or religion as such, but about the fact of existence. I didn't see anything close to that on a cursory search, but one video, that I don't have the time or inclination to listen to. What I saw of it was not quite what I'm looking for. Are you willing to condense his explanation to a cogent concise argument?

If Calvinism is true, then God ordained me to adopt an allegedly fallacious explanation for existence...then ordained you or somebody else to point out its defects to me...then ordained me to judge those criticisms unpersuasive...then ordained you to use that "error" to teach young Calvinists that this is just one of many ways that the world suppresses truth in unrighteousness as predicted by Paul in Romans 1...then ordained me to highlight Paul's defects and ask why anybody should have ever believed his stuff in the first place...then ordained you to remind others with a quotation of 2nd Cor. 4:4 that Satan is the god of this world...and on and on and on.

Red Herring. I didn't ask why you choose atheism. I asked what you do with the problem of existence. In essence, what you have told me is, "I ignore it.".

 

[Greg]

If I answer while still unregenerate, could the answer possibly be without sin, or must any such answer be sin?
That's a silly question, rhetorical or not. I do not say that the answer is sin. I say the unregenerate sins with every breath. Sins all day long. IS at enmity against God. To will to do something, changes none of that. Nothing new there.

That's not a direct answer. Please answer directly. I'm answering you in my unregenerate state, so that either guarantees, or doesn't guarantee, that my act of answering will constitute sin. Romans 14:23 attaches sinfulness to the ACT that is done without faith. So when I ask whether my act of answering you in my unregenerate state would constitute sin or not, that is a perfectly valid concern.

Greg said: Well first, it wouldn't matter if I didn't have an explanation for the fact of existence. The fact that I didn't would require your Calvinist self to conclude that God did not want me to be able to explain the fact of existence. If your theology says God wanted me to be wrong about something, then you are inconsistent with your own theology to pretend that is something I should worry about.
You must really have been in a fringe Calvinist congregation. That is not what Calvinism teaches.

Everything I said is perfectly consistent with WCF sec. 3 saying God has ordained all things whatsoever. If WCF is fringe, so be it.

That is very like the notion that those insisting on self-determinism pose, that if everything is decreed and predestined, then it is automatic. No need for obedience or anything else, since everything will fall out just as God intended.

I'm afraid you misunderstand: It doesn't matter if obedience is "needed". The fact that God's will cannot b thwarted means the "need" for obedience will be fulfilled when God wants it to be, and that "need" will be violated whenever God wants it to be.

No, it is not automatic. It is only sure, and purposed.

"automatic" is a red herring and irrelevant. My argument needs only the "sure and purposed" in order for Calvinism to function as blessed assurance to the atheist.

Your ability (or inability) to explain only demonstrates you can (or cannot) explain. The reasons, even if they are predestined and decreed (and yes, I do say they are), still remain the same reasons as if they were not predestined.

But if I'm responding the way God wants me to respond, I'm going to argue that consistent Calvinism prioritizes anything God wants, over anything else like accuracy. Yes, the Calvinist churches I attended made the same arguments you are making just now, but I found this to be a case of their trying to have their cake and eat it too. In other words, I found that the way Arminians typically criticize certain aspects of Calvinism has great merit. And only because God wanted me to.

Greg: You take Psalm 14:1 literally, and you consider Romans 1:20 to be incontestable dogma. So you are forced to take the extreme position that to be wrong, is to necessarily be unreasonable. Which means you attribute unreasonableness to every other Calvinist who disagrees with you about Van Til or eschatology or Clark's ordination.
Not necessarily, Lol, just ask some others here about my self-skepticism!

If you harbor self-skepticism, that it was error on my part to presume you were consistent with your own Calvinism.

Greg said: I hold to an eternal universe model which says matter has always existed, it neither comes into existence nor goes out of existence, but merely changes configuration. I infer this because a) the more time that passes, the more stars astronomers note, which is consistent with, without demanding, that the universe has an infinite past, and b) we have no evidence that matter ever came into existence (viz. the old Christian debates about whether matter itself is eternal), and we have no evidence that matter ever goes out of existence.
That's kicking the can down the road. You are saying inanimate matter/force "has always existed". But you can't say why;

"why" something exists logically implies a cause. That's why if somebody asks you why something you think is eternal exists (e.g., "why does God exists"), you "correct" them by noting that a thing that is truly of infinite duration, is exempt from the question of "why" it exists. The eternal universe model may be wrong, but it is not logically subject to the "why", because there was never any point of origin for it in the first place.

you can't show any reasonable way it is self-existent.

Derived existence allows to ask the "way" of it, because there was a causal mechanism behind it. But "self-existence", being fundamentally opposite to derived existence, just "is", there is no "way", except to point to how it appears to those who are viewing it. Self-existence, if true, could be nothing less than axiomatic.

You claim no beginning, but you are talking about mechanical fact, not willed purpose. It operates according to principles that govern it. That is not self-existence.

If you insist that "self existence" requires an intelligent will, then I don't claim the universe is "self-existent", that's your own way of characterizing the eternal universe model. If you didn't commit the fallacy of asking "why" the infinite universe exists, you wouldn't have opened the door to these additional misunderstandings.

WHY? HOW does it exist?

"how" is legitimate to ask of things that have derived existence, but because self-existence (as you wish to label the eternal universe model) is fundamentally opposite, it appears that the "how" question becomes illegitimate.

Greg said:
I don't see the point of "needing" to explain it. I presume that if there is an intelligent designer and he seriously wants me to know the truth about existence, it is less likely that he will say "my mysterious ways" to ancient Jewish sages in an infallible way, and then expect later generations to discern that infallible truth by solely fallible means, and more likely that he will simply cause me to know the truth about the matter. And under your Calvinism, the fact that I have what you call a "deficient" explanation for existence, requires you to conclude under WCF sec.3 that God must have wanted me to harbor such view. At that point I put my foot down and resist any foolishness that says God is, nevertheless, angry with me for harboring the exact belief he wanted me to harbor. I flatly deny any such possibility and I'm fully wiling to take my chances with the belief that God is pleased whenever I do anything he wants me to do. I say that after having read the way Calvin, Piper, Turretin, and others tried to explain away this "two contradictory wills in God" stuff.

Now you are appealing to what you take for religion. That really is beside the point. You aren't answering the question. You are excusing yourself. Truth is, you have no explanation for existence.

You don't have the luxury of pretending to believe that core components of Calvinism which purport to dictate the ultimate reason things turn out the way they do, is "beside the point". You believe your God wanted me to hold these "deficient" views, and yet you continue to trivialize that divine will by persistently pointing out that my views lack merit. God getting what God wants is all that matters, and Calvinists who think they can find legitimate significance in anything less, are not being consistent with their Calvinism.

Greg said:
If you know I'm unregenerate, do you expect my answer to be sinless or sinful (Romans 14:23)?
Red herring. Non-answer.

Yes, because I have biblical justification to complain that you are asking me to sin when you ask me to respond to a question.

My theology is irrelevant. Red Herring.

I'm sorry you think your Calvinist theology fails to impose its foundational significance upon everything conceivable. Other Calvinsts would allege that God's obtaining his own goals is more important than whether some response constituted a logical fallacy.

Greg said: I agree with Christian author James S. Spiegel's Making Of An Atheist: How Morality Leads To Unbelief (Moody, 2010) that in many cases, it was desire to act immorally without a guilty conscience, that motivated lots of atheists come up with ways to get rid of God. Where he goes wrong is in assuming that because select cases exist, this is surely true about just any atheist, including those he knows nothing about. That's as fallacious as Paul's logic in Romans 1 where he somehow gets truths about 1st century people solely by noting what more ancient people did (!?). I did not apostatize from Christianity out of a desire to commit sins without the bother of a guilty conscience. I apostatized because I reached a point where I finally decided that the reason my academic questions aren't being answered by Calvinist apologetics and scholarship is because those concerns cannot be so answered, i.e., they were legitimate objections that rendered apostasy reasonable, even if not infallible.
So, basically, you are only an unfulfilled agnostic.

No, you are using "basically" to steer around my relevant remarks to draw a false conclusion. I did not draw the conclusion that there are theological mysteries that remain unexplained. I drew the conclusion that the reason Calvinist apologetics and scholarship cannot answer my academic concerns is because biblical theology was entirely false.

You have concluded, decided, to disregard notions of God because to you, they are intellectually (not to mention emotionally) unsatisfying.

Why are you throwing "emotionally" into it? I did not express or imply that emotion had anything to do with my deconversion. But I could throw the same criticism back at you and your church: do you affirm or deny the salvation of Christians whose acceptance of Jesus involved crying? Are you entirely sure that an emotional reason is always an insufficient reason, as you obviously intended to imply?

But you have no satisfying explanation for existence. Rudderless.

Your theology does not permit you any conclusion about that except "because God infallibly ordained that he be rudderless". Your quickness to distance yourself from the consequences of your own theology is noted. God's ordained decree is all that and a bag of chips on Sunday Morning...but does not carry logically necessary ramifications about why atheists do the things that they do. Got it.

Greg said:
I have various opinions about the various atheists who answer that question. If I think Dr. Richard Carrier does a good job of explaining existence without God, you'd have to conclude its because God wanted me to.
"God wanted you to" does not explain existence.

I reasonably view Hell as a false alarm, so I care about a presuppositionalist telling me I'm rudderless, about as much as I care about an Arminian who says my denial of libertarian freewill leaves me rudderless. I lose sleep over none of it.

I guess you would rather I look up Carrier and pick out something that is not about Christianity or religion as such, but about the fact of existence.

Yes, sometimes I desire to do something that is not about Christianity.

I didn't see anything close to that on a cursory search, but one video, that I don't have the time or inclination to listen to. What I saw of it was not quite what I'm looking for. Are you willing to condense his explanation to a cogent concise argument?

No. And you are seeing more significance to my cite to Carrier than was ever intended.

Greg said:
If Calvinism is true, then God ordained me to adopt an allegedly fallacious explanation for existence...then ordained you or somebody else to point out its defects to me...then ordained me to judge those criticisms unpersuasive...then ordained you to use that "error" to teach young Calvinists that this is just one of many ways that the world suppresses truth in unrighteousness as predicted by Paul in Romans 1...then ordained me to highlight Paul's defects and ask why anybody should have ever believed his stuff in the first place...then ordained you to remind others with a quotation of 2nd Cor. 4:4 that Satan is the god of this world...and on and on and on.
Red Herring. I didn't ask why you choose atheism.

Again, you blaspheme your own theology by pretending God's absolute sovereignty over my alleged stupidity is a red herring or "distraction" argument, when in fact under your theology, God's sovereignty is more central to my alleged stupidity than even I am. If your theology tells you why I chose atheism, you should consider that your authoritative answer, instead of pretending that you are open to a position that your theology clearly forbids you from being open to.

I asked what you do with the problem of existence. In essence, what you have told me is, "I ignore it.".

what you call "in essence" is cover for a mischaracterization. "eternal universe" is not "ignore it". "I agree with other Christians that the Big Bang is unbiblical and unscientific" is not "ignore it". "Your God must have wanted me to be this allegedly stupid" is not "ignore it".

 

[makesends]

My answer to all this copy-paste is at the bottom of the page.

.

If I answer while still unregenerate, could the answer possibly be without sin, or must any such answer be sin?
That's a silly question, rhetorical or not. I do not say that the answer is sin. I say the unregenerate sins with every breath. Sins all day long. IS at enmity against God. To will to do something, changes none of that. Nothing new there.

That's not a direct answer. Please answer directly. I'm answering you in my unregenerate state, so that either guarantees, or doesn't guarantee, that my act of answering will constitute sin. Romans 14:23 attaches sinfulness to the ACT that is done without faith. So when I ask whether my act of answering you in my unregenerate state would constitute sin or not, that is a perfectly valid concern.

Greg said: Well first, it wouldn't matter if I didn't have an explanation for the fact of existence. The fact that I didn't would require your Calvinist self to conclude that God did not want me to be able to explain the fact of existence. If your theology says God wanted me to be wrong about something, then you are inconsistent with your own theology to pretend that is something I should worry about.
You must really have been in a fringe Calvinist congregation. That is not what Calvinism teaches.

Everything I said is perfectly consistent with WCF sec. 3 saying God has ordained all things whatsoever. If WCF is fringe, so be it.

That is very like the notion that those insisting on self-determinism pose, that if everything is decreed and predestined, then it is automatic. No need for obedience or anything else, since everything will fall out just as God intended.

I'm afraid you misunderstand: It doesn't matter if obedience is "needed". The fact that God's will cannot b thwarted means the "need" for obedience will be fulfilled when God wants it to be, and that "need" will be violated whenever God wants it to be.

No, it is not automatic. It is only sure, and purposed.

"automatic" is a red herring and irrelevant. My argument needs only the "sure and purposed" in order for Calvinism to function as blessed assurance to the atheist.

Your ability (or inability) to explain only demonstrates you can (or cannot) explain. The reasons, even if they are predestined and decreed (and yes, I do say they are), still remain the same reasons as if they were not predestined.

But if I'm responding the way God wants me to respond, I'm going to argue that consistent Calvinism prioritizes anything God wants, over anything else like accuracy. Yes, the Calvinist churches I attended made the same arguments you are making just now, but I found this to be a case of their trying to have their cake and eat it too. In other words, I found that the way Arminians typically criticize certain aspects of Calvinism has great merit. And only because God wanted me to.

Greg: You take Psalm 14:1 literally, and you consider Romans 1:20 to be incontestable dogma. So you are forced to take the extreme position that to be wrong, is to necessarily be unreasonable. Which means you attribute unreasonableness to every other Calvinist who disagrees with you about Van Til or eschatology or Clark's ordination.
Not necessarily, Lol, just ask some others here about my self-skepticism!

If you harbor self-skepticism, that it was error on my part to presume you were consistent with your own Calvinism.

Greg said: I hold to an eternal universe model which says matter has always existed, it neither comes into existence nor goes out of existence, but merely changes configuration. I infer this because a) the more time that passes, the more stars astronomers note, which is consistent with, without demanding, that the universe has an infinite past, and b) we have no evidence that matter ever came into existence (viz. the old Christian debates about whether matter itself is eternal), and we have no evidence that matter ever goes out of existence.
That's kicking the can down the road. You are saying inanimate matter/force "has always existed". But you can't say why;

"why" something exists logically implies a cause. That's why if somebody asks you why something you think is eternal exists (e.g., "why does God exists"), you "correct" them by noting that a thing that is truly of infinite duration, is exempt from the question of "why" it exists. The eternal universe model may be wrong, but it is not logically subject to the "why", because there was never any point of origin for it in the first place.

you can't show any reasonable way it is self-existent.

Derived existence allows to ask the "way" of it, because there was a causal mechanism behind it. But "self-existence", being fundamentally opposite to derived existence, just "is", there is no "way", except to point to how it appears to those who are viewing it. Self-existence, if true, could be nothing less than axiomatic.

You claim no beginning, but you are talking about mechanical fact, not willed purpose. It operates according to principles that govern it. That is not self-existence.

If you insist that "self existence" requires an intelligent will, then I don't claim the universe is "self-existent", that's your own way of characterizing the eternal universe model. If you didn't commit the fallacy of asking "why" the infinite universe exists, you wouldn't have opened the door to these additional misunderstandings.

WHY? HOW does it exist?

"how" is legitimate to ask of things that have derived existence, but because self-existence (as you wish to label the eternal universe model) is fundamentally opposite, it appears that the "how" question becomes illegitimate.

Greg said:
I don't see the point of "needing" to explain it. I presume that if there is an intelligent designer and he seriously wants me to know the truth about existence, it is less likely that he will say "my mysterious ways" to ancient Jewish sages in an infallible way, and then expect later generations to discern that infallible truth by solely fallible means, and more likely that he will simply cause me to know the truth about the matter. And under your Calvinism, the fact that I have what you call a "deficient" explanation for existence, requires you to conclude under WCF sec.3 that God must have wanted me to harbor such view. At that point I put my foot down and resist any foolishness that says God is, nevertheless, angry with me for harboring the exact belief he wanted me to harbor. I flatly deny any such possibility and I'm fully wiling to take my chances with the belief that God is pleased whenever I do anything he wants me to do. I say that after having read the way Calvin, Piper, Turretin, and others tried to explain away this "two contradictory wills in God" stuff.

Now you are appealing to what you take for religion. That really is beside the point. You aren't answering the question. You are excusing yourself. Truth is, you have no explanation for existence.

You don't have the luxury of pretending to believe that core components of Calvinism which purport to dictate the ultimate reason things turn out the way they do, is "beside the point". You believe your God wanted me to hold these "deficient" views, and yet you continue to trivialize that divine will by persistently pointing out that my views lack merit. God getting what God wants is all that matters, and Calvinists who think they can find legitimate significance in anything less, are not being consistent with their Calvinism.

Greg said:
If you know I'm unregenerate, do you expect my answer to be sinless or sinful (Romans 14:23)?
Red herring. Non-answer.

Yes, because I have biblical justification to complain that you are asking me to sin when you ask me to respond to a question.

My theology is irrelevant. Red Herring.

I'm sorry you think your Calvinist theology fails to impose its foundational significance upon everything conceivable. Other Calvinsts would allege that God's obtaining his own goals is more important than whether some response constituted a logical fallacy.

Greg said: I agree with Christian author James S. Spiegel's Making Of An Atheist: How Morality Leads To Unbelief (Moody, 2010) that in many cases, it was desire to act immorally without a guilty conscience, that motivated lots of atheists come up with ways to get rid of God. Where he goes wrong is in assuming that because select cases exist, this is surely true about just any atheist, including those he knows nothing about. That's as fallacious as Paul's logic in Romans 1 where he somehow gets truths about 1st century people solely by noting what more ancient people did (!?). I did not apostatize from Christianity out of a desire to commit sins without the bother of a guilty conscience. I apostatized because I reached a point where I finally decided that the reason my academic questions aren't being answered by Calvinist apologetics and scholarship is because those concerns cannot be so answered, i.e., they were legitimate objections that rendered apostasy reasonable, even if not infallible.
So, basically, you are only an unfulfilled agnostic.

No, you are using "basically" to steer around my relevant remarks to draw a false conclusion. I did not draw the conclusion that there are theological mysteries that remain unexplained. I drew the conclusion that the reason Calvinist apologetics and scholarship cannot answer my academic concerns is because biblical theology was entirely false.


Again, you blaspheme your own theology by pretending God's absolute sovereignty over my alleged stupidity is a red herring or "distraction" argument, when in fact under your theology, God's sovereignty is more central to my alleged stupidity than even I am. If your theology tells you why I chose atheism, you should consider that your authoritative answer, instead of pretending that you are open to a position that your theology clearly forbids you from being open to.

I asked what you do with the problem of existence. In essence, what you have told me is, "I ignore it.".

what you call "in essence" is cover for a mischaracterization. "eternal universe" is not "ignore it". "I agree with other Christians that the Big Bang is unbiblical and unscientific" is not "ignore it". "Your God must have wanted me to be this allegedly stupid" is not "ignore it".

It is curious to me, both your visceral condemnation of what you perceive of Calvinism / Christianity, and your perception / definition of what Calvinism is. You draw a conclusion (which you refuse to abandon in spite of the several corrections directed at you) no doubt based on some truths to the exclusion of others, and then you sling it around like a mace in battle, as though it actually carries any weight.

The question is not whether Christianity is even valid, here. The question is, "How do you explain existence?". You told me how you suppose to explain it. I showed that it does not explain it, but only kicks causation down the road a little. Your answers were to attack my Christianity/Calvinism. (I don't even consider myself a Calvinist, nor Reformed, but I am very Calvinistic.) That has little to do with the validity of your answer.

I'm not going to take the time to answer you above line by line. It is already run way too long, on particularly this one tangent, this one [apparent] mission upon which you seem to have embarked, to try to destroy what you scorn. My purpose here was genuinely to find what you think about origins, and your answer fell short of what I consider good reason. So my conclusion was something along the lines of, "You don't want to reason anymore on it." Your repeated red herring seems to prove me right.

I do appreciate you mentioning at least one other atheist, in answer to my question of what do they posit as explanation for existence. It would have been good if you had summarized his theory/thinking on the issue.

Ha! It won't even send! Too many characters. I'll cut some from the middle of it.