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I just started reading Debating Calvinism with Dave Hunt and James White. It was published in 2004, I became Reformed in 2005 and do not know how I missed it. So to many on here, it is probably old news. To those who haven't read it I recommend it. If it has been a long time a reread might be refreshing. To be honest, I did not begin interacting on forums until a few years ago, and I think I gain more from the book having encountered it after being in the debates online. I find it very helpful in identifying the deflections and logical fallacies and failure to address actual content of opposing posts. I learned to refine doing so in the forums, and it is good to know I am not alone in pointing them out in my exchanges.
In the debate in the mentioned book, we find Hunt doing all the same things we find those opposed to Calvinism doing by way of debate. When the two positions are set side by side as they are in this book, we see a remarkable difference to each approach. That is, the beginning premise by White, and that of Hunt in response to it.. I will just deal with Part One which is Calvinism Affirmed by White, and the response by Hunt, but not the details of it, but the astonishing differences between the two.
James White begins his premise as The Eternal Decree of God. He begins by quoting from the 1689 Baptist confession. "God is all-sufficient, and all life, glory, goodness and blessedness are found in Him and in Him alone. He does not stand in need of any of the creatures He made, nor does He derive any of His glory from them.---" White then goes on to address "The Free and Proper Kingship of God," presenting His sovereignty as complete and total over His creation, citing numerous Scriptures that say just that with no equivocation. He addresses "The Counsel of His Will" in the same way. He asks the question "Does the King Reign Over All the Sons of Men." He deals with "Compatibilism" and gives biblical examples with clear explanation. In his conclusion to all he has said, White says,"The truth of God's eternal decree flows from the fact that God as Creator of all things and that everything He does (including the act of creation) is done for a purpose." and "---and as we will see, this divine truth forms the necessary basis for the truth of salvation by grace alone through faith alone in Christ alone." Note, it is all about God. Not once in his statements does he attack a person or a theology or a doctrine. He simply shows what the Bible shows about God as Creator and Sovereign.
Here is how Dave Hunt begins his rebuttal: "White begins his treatise with a ringing tribute to God's sovereignty. The Calvinist knows little else." Immediately he deflects from the issue at hand and goes on the attack of an "ism", White, followed by attacks in MacArthur, and two others, giving quotes on God's sovereignty. He then offers more attacks on Calvinism for exulting God's sovereignty. He offers a few more personal attacks and then shifts the rebuttal to the subject of God's love. He states, referring to the quote from the Baptist confession, "But where is God's love? Not once in the nearly 1300 pages of his Institutes does Calvin extol God's love for mankind, (which may or may not be true. Parenthesis mine.) This one-sided emphasis reveals Calvinisms primary defect: the unbiblical limitations it puts on God's most glorious attribute."
I will pause here a moment to comment on that last statement and how Hunt endicts himself as not bothering with acquiring a biblical theology, but arriving at a portrayal of God that suits his fancy and has no biblical support at all, and he himself being the one that uses a one-sided emphasis. Only love. God does not have a most glorious attribute and it would be impossible for Him to have an attribute that was superior to all His other attributes. All His attributes are equally glorious, all of the time. He cannot love people more than He hates evil, and therefore allow love to accept evil. His wrath against evil is a product of His righteousness. His judgment of sin is equal to His demand for righteousness. He cannot love what He hates. Not to mention the demand upon God to be love is far greater than even the demands we place on our own love. In our lives we discriminate within love. We do not love our neighbors wife in the same way we love our own wife etc. and yet Hunt, and all the countless others who base their objection to the doctrines of election and predestination in Reformed theology on that one thing---it is not fair, and it would not be love unless God loved all people equally and in the same way.
All the arguments following in Hunt's rebuttal, point by point against White, always misstate and/or misunderstand what White has said. Sound familiar? Is this a blindness caused by the overriding tradition, that nearly all Christian's alive today began with? That of "Invite Jesus into your heart and you will be saved."? That of, man chooses whether to be saved or not. A blindness so complete that they are unable to understand what it being said? Or an intentional blindness that refuses to hear and tries to drown it out by repeating the same things and the same scripture over and over, and never closely examines or considers, or responds to, what is being said?
The Reformed Baptist sets a premise, the eternal decree of God, and supports it step by step with Scripture---the self revealed God---and sums up with a conclusion.
The entire thing is based on who God is.
The anti Reformed attacks the eternal decree of God by attacking people and and "ism. Mentions only one characteristic of God, that being love, and that defined by Hunt HImself, not the Bible, except with one isolated scripture, isolated from its context and isolated from the whole counsel of God, "God is love." He never gives any support against the eternal decree of God but attacks White's position by misstating it every step of the way. It does not have God, and His freedom as its center as it should be, since He is the Creator. It has the creature and its freedom as the only concern. In his entire rebuttal on just this one issue, God is in the periphery. And he says all he says, and then does not bother to give a summary conclusion.
"Yet wisdom is justified by her children." (Luke 7:35)
In the debate in the mentioned book, we find Hunt doing all the same things we find those opposed to Calvinism doing by way of debate. When the two positions are set side by side as they are in this book, we see a remarkable difference to each approach. That is, the beginning premise by White, and that of Hunt in response to it.. I will just deal with Part One which is Calvinism Affirmed by White, and the response by Hunt, but not the details of it, but the astonishing differences between the two.
James White begins his premise as The Eternal Decree of God. He begins by quoting from the 1689 Baptist confession. "God is all-sufficient, and all life, glory, goodness and blessedness are found in Him and in Him alone. He does not stand in need of any of the creatures He made, nor does He derive any of His glory from them.---" White then goes on to address "The Free and Proper Kingship of God," presenting His sovereignty as complete and total over His creation, citing numerous Scriptures that say just that with no equivocation. He addresses "The Counsel of His Will" in the same way. He asks the question "Does the King Reign Over All the Sons of Men." He deals with "Compatibilism" and gives biblical examples with clear explanation. In his conclusion to all he has said, White says,"The truth of God's eternal decree flows from the fact that God as Creator of all things and that everything He does (including the act of creation) is done for a purpose." and "---and as we will see, this divine truth forms the necessary basis for the truth of salvation by grace alone through faith alone in Christ alone." Note, it is all about God. Not once in his statements does he attack a person or a theology or a doctrine. He simply shows what the Bible shows about God as Creator and Sovereign.
Here is how Dave Hunt begins his rebuttal: "White begins his treatise with a ringing tribute to God's sovereignty. The Calvinist knows little else." Immediately he deflects from the issue at hand and goes on the attack of an "ism", White, followed by attacks in MacArthur, and two others, giving quotes on God's sovereignty. He then offers more attacks on Calvinism for exulting God's sovereignty. He offers a few more personal attacks and then shifts the rebuttal to the subject of God's love. He states, referring to the quote from the Baptist confession, "But where is God's love? Not once in the nearly 1300 pages of his Institutes does Calvin extol God's love for mankind, (which may or may not be true. Parenthesis mine.) This one-sided emphasis reveals Calvinisms primary defect: the unbiblical limitations it puts on God's most glorious attribute."
I will pause here a moment to comment on that last statement and how Hunt endicts himself as not bothering with acquiring a biblical theology, but arriving at a portrayal of God that suits his fancy and has no biblical support at all, and he himself being the one that uses a one-sided emphasis. Only love. God does not have a most glorious attribute and it would be impossible for Him to have an attribute that was superior to all His other attributes. All His attributes are equally glorious, all of the time. He cannot love people more than He hates evil, and therefore allow love to accept evil. His wrath against evil is a product of His righteousness. His judgment of sin is equal to His demand for righteousness. He cannot love what He hates. Not to mention the demand upon God to be love is far greater than even the demands we place on our own love. In our lives we discriminate within love. We do not love our neighbors wife in the same way we love our own wife etc. and yet Hunt, and all the countless others who base their objection to the doctrines of election and predestination in Reformed theology on that one thing---it is not fair, and it would not be love unless God loved all people equally and in the same way.
All the arguments following in Hunt's rebuttal, point by point against White, always misstate and/or misunderstand what White has said. Sound familiar? Is this a blindness caused by the overriding tradition, that nearly all Christian's alive today began with? That of "Invite Jesus into your heart and you will be saved."? That of, man chooses whether to be saved or not. A blindness so complete that they are unable to understand what it being said? Or an intentional blindness that refuses to hear and tries to drown it out by repeating the same things and the same scripture over and over, and never closely examines or considers, or responds to, what is being said?
The Reformed Baptist sets a premise, the eternal decree of God, and supports it step by step with Scripture---the self revealed God---and sums up with a conclusion.
The entire thing is based on who God is.
The anti Reformed attacks the eternal decree of God by attacking people and and "ism. Mentions only one characteristic of God, that being love, and that defined by Hunt HImself, not the Bible, except with one isolated scripture, isolated from its context and isolated from the whole counsel of God, "God is love." He never gives any support against the eternal decree of God but attacks White's position by misstating it every step of the way. It does not have God, and His freedom as its center as it should be, since He is the Creator. It has the creature and its freedom as the only concern. In his entire rebuttal on just this one issue, God is in the periphery. And he says all he says, and then does not bother to give a summary conclusion.
"Yet wisdom is justified by her children." (Luke 7:35)