Hobie
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Some take a look at the various verses on the soul and confusion seems to reign, here is one that many look at but dont quite grasp.
Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Most will agree that Matthew 10:28 does not define what a soul is; and that really is the question at hand. The usage of soul/psuche (Strong's #5590) is one that covers various symbolic meanings, however none of the NT references actually define what a soul is. That definition is found in the OT where it clearly states it.
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Man was not given a soul 'he became a living soul.' 'Soul' and 'spirit' are not the same thing. It is the unity of body and breath-of-life that constitute the soul. You are a soul; you do not have a soul. Many clergy gets this part wrong in most churches, and in doing so, the rest of what happens after we die gets distorted based off this first failing step.
The idea can be expressed as such:
Physical body (dust) + breath of life (spirit - ruwach) = living soul (a wholism of the two - nephesh)
The Hebrew word for soul is"nephesh". Nephesh was translated into many different English words for the KJV Bible (for instance; creature, beast, man, fish, thing, person or persons, etc) but an important thing one should plainly see is that none of the translations refer to it as being something that survives the death of the body nor does it mean that in the original Hebrew. It was used to describe the "wholism" of life - not a "dualism" as was latter taught by the Greeks (Plato to be precise) and is unfortunately with us still today.
The Hebrew word for spirit is "ruwach". This word means breath or air and these terms are used interchangeably. The Hebrew word 'ruwach' appears multiple times in the Bible, and in 117 times it is translated as wind or air, and 33 times as breath, and and 227 times as spirit. There is no indication that there is any memory, consciousness, ego, or character associated with it in any of the verses or that it is immortal. You can see in scripture it clearly shows that the soul can die and does die.
Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Revelation 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Ecclesiastes 3:19 & 20 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
These verses show that the Physical body (dust) minus the breath of life (spirit) = death (the ceasing of the two). You can clearly see that the 'breath of life' to the spirit in scripture.
Genesis 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
Job 27:3 All the while my breath is in me, and the spirit of God is in my nostrils;
Isaiah 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
So what is in the nostrils? Is it some immortal memory-retaining substance? No, it figuratively and literally it is the breath. As you can see, the breath of life and the spirit are one and the same and are used interchangeably. Does the spirit have thoughts or memory?
Ecclesiastes 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Job 12:2 No doubt but ye are the people, and wisdom shall die with you.
So, the spirit (breath - ruwach) that returns to God at death is not mentioned as being immortal nor does it contain any memory or information of the individual or any conscience whatsoever. In fact, just the opposite has been seen; the dead dont know anything nor can they gain any further reward towards heaven. So what happens when you die, the Bible tells us.
1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.
Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Most will agree that Matthew 10:28 does not define what a soul is; and that really is the question at hand. The usage of soul/psuche (Strong's #5590) is one that covers various symbolic meanings, however none of the NT references actually define what a soul is. That definition is found in the OT where it clearly states it.
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Man was not given a soul 'he became a living soul.' 'Soul' and 'spirit' are not the same thing. It is the unity of body and breath-of-life that constitute the soul. You are a soul; you do not have a soul. Many clergy gets this part wrong in most churches, and in doing so, the rest of what happens after we die gets distorted based off this first failing step.
The idea can be expressed as such:
Physical body (dust) + breath of life (spirit - ruwach) = living soul (a wholism of the two - nephesh)
The Hebrew word for soul is"nephesh". Nephesh was translated into many different English words for the KJV Bible (for instance; creature, beast, man, fish, thing, person or persons, etc) but an important thing one should plainly see is that none of the translations refer to it as being something that survives the death of the body nor does it mean that in the original Hebrew. It was used to describe the "wholism" of life - not a "dualism" as was latter taught by the Greeks (Plato to be precise) and is unfortunately with us still today.
The Hebrew word for spirit is "ruwach". This word means breath or air and these terms are used interchangeably. The Hebrew word 'ruwach' appears multiple times in the Bible, and in 117 times it is translated as wind or air, and 33 times as breath, and and 227 times as spirit. There is no indication that there is any memory, consciousness, ego, or character associated with it in any of the verses or that it is immortal. You can see in scripture it clearly shows that the soul can die and does die.
Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Revelation 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Ecclesiastes 3:19 & 20 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
These verses show that the Physical body (dust) minus the breath of life (spirit) = death (the ceasing of the two). You can clearly see that the 'breath of life' to the spirit in scripture.
Genesis 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
Job 27:3 All the while my breath is in me, and the spirit of God is in my nostrils;
Isaiah 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
So what is in the nostrils? Is it some immortal memory-retaining substance? No, it figuratively and literally it is the breath. As you can see, the breath of life and the spirit are one and the same and are used interchangeably. Does the spirit have thoughts or memory?
Ecclesiastes 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Job 12:2 No doubt but ye are the people, and wisdom shall die with you.
So, the spirit (breath - ruwach) that returns to God at death is not mentioned as being immortal nor does it contain any memory or information of the individual or any conscience whatsoever. In fact, just the opposite has been seen; the dead dont know anything nor can they gain any further reward towards heaven. So what happens when you die, the Bible tells us.
1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.