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If we know that saving grace is from God, then to understand what that saving grace is, we need first to have a premise of who God is, and second who man is in relation to Him.
Dan 4:35 All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth: and none can stay his hand or say to him. "What have you done?
Prov 21:1 The king's heart is a stream of water in the hand of the Lord' he turns it wherever he will.
Is 45:8-11 "Remember this and stand firm, recall it to mind you transgressors, remember the former things of old; for I am God, and there is no other; declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,' calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed and I will do it.
We see from just these three verses who God is and who man is in relation to Him. We also know from Scripture that all are born in Adam, born sinners who sin and are at enmity with God; that we are hopeless and helpless to change this condition. Our hearts are made of stone.
God's graciousness towards mankind is often mistaken for His grace in salvation, as though they were identical, and they are not. It is His graciousness towards sinners that is not an attribute but a characteristic of His attributes, His nature, and because He has a purpose. In the Mosaic covenant we see His graciousness being shown, in that He makes a way of sins to be passed over year by year, but it does not save unto eternal life. We see His graciousness with Adam and Eve, in the fact that He takes no pleasure in the death of the wicked, that He makes it to rain on the just and unjust, provides for both man and animal. (Ps 104). That He does not destroy us all. Nevertheless a judgement remains in due time on all the wicked.
In both His graciousness and His saving grace we see a personal covenant relationship that God stoops down to make with the sinner. It is called grace because we do not deserve it, can do nothing to earn it, and is purely and only by grace that any are saved unto eternal life with Him in His kingdom. God is the only one who is in a position as creator to extend grace to the undeserving and He is the only One who has it to give. It is Him and Him only we have sinned against.
It is by His grace and grace alone that any are saved, and that through something else we do not have being spiritually dead in our trespasses and sins as we are; faith. So in His grace He gives faith, the faith in the sufficiency of the person and work of Jesus to pay for our iniquities, and to take us out of Adam and his sin, and place us instead into Christ and His perfect righteousness. It is God's grace that He opens deaf ears that cannot understand, and blind eyes that could not see; it is His grace that opens those deaf ears to hear the voice of our Shepherd and follow Him. And what His grace does, His grace does, just as His every word accomplishes that for which He sends it. (Is 55:10-11)
"For as the rain and the snow come down from heaven and do not return there but water the earth making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it."
There we have it, from the very mouth of God.
Dan 4:35 All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth: and none can stay his hand or say to him. "What have you done?
Prov 21:1 The king's heart is a stream of water in the hand of the Lord' he turns it wherever he will.
Is 45:8-11 "Remember this and stand firm, recall it to mind you transgressors, remember the former things of old; for I am God, and there is no other; declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,' calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed and I will do it.
We see from just these three verses who God is and who man is in relation to Him. We also know from Scripture that all are born in Adam, born sinners who sin and are at enmity with God; that we are hopeless and helpless to change this condition. Our hearts are made of stone.
God's graciousness towards mankind is often mistaken for His grace in salvation, as though they were identical, and they are not. It is His graciousness towards sinners that is not an attribute but a characteristic of His attributes, His nature, and because He has a purpose. In the Mosaic covenant we see His graciousness being shown, in that He makes a way of sins to be passed over year by year, but it does not save unto eternal life. We see His graciousness with Adam and Eve, in the fact that He takes no pleasure in the death of the wicked, that He makes it to rain on the just and unjust, provides for both man and animal. (Ps 104). That He does not destroy us all. Nevertheless a judgement remains in due time on all the wicked.
In both His graciousness and His saving grace we see a personal covenant relationship that God stoops down to make with the sinner. It is called grace because we do not deserve it, can do nothing to earn it, and is purely and only by grace that any are saved unto eternal life with Him in His kingdom. God is the only one who is in a position as creator to extend grace to the undeserving and He is the only One who has it to give. It is Him and Him only we have sinned against.
It is by His grace and grace alone that any are saved, and that through something else we do not have being spiritually dead in our trespasses and sins as we are; faith. So in His grace He gives faith, the faith in the sufficiency of the person and work of Jesus to pay for our iniquities, and to take us out of Adam and his sin, and place us instead into Christ and His perfect righteousness. It is God's grace that He opens deaf ears that cannot understand, and blind eyes that could not see; it is His grace that opens those deaf ears to hear the voice of our Shepherd and follow Him. And what His grace does, His grace does, just as His every word accomplishes that for which He sends it. (Is 55:10-11)
"For as the rain and the snow come down from heaven and do not return there but water the earth making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it."
There we have it, from the very mouth of God.