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For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death?

HIM

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Paul said in Romans 8 when he said, "The law of the Spirit of life in Christ Jesus has set us free from the law of sin and death."

What is the Law of sin?

The law of sin in the above phrase is not the Law or a law found in the Book of the Law or of the Decalogue, the Ten Commandments. Most people don't understand this text, so if you think it is, you are not alone. Please follow along.

In context Paul says that he does what he doesn't want to do because sin dwells in him in Rom 7:20. After saying this he says in context to it in verse 21, "I find then a law, that, when I would do good, evil is present with me."

In other words not being able to control himself (ourselves) because of the indwelling sin is the law he found. This is brought out even further by the next two verses.

Paul says that he delights in the Law of God in relation to the good that he wants to do. But then he says he sees ANOTHER law in his members. This OTHER law that he says he found, the law that when he would do good evil is present with him. It is through this law he does what he would not, because of the sin that dwells in him. He as we can't help ourselves.

O wretched man that I am who shall deliver me (us) from this body of death that has sin dwelling in it?

Then because of the good that Paul wants to do He thanks God through Jesus Christ that he serves the Law of God with His mind. But there is a contrast in his flesh that he can not do what he would. He is in captivity, serving the law of sin in and with his flesh.

However there is therefore NOW no condemnation to us who are in Christ Jesus he continues in chapter 8. We who walk after the Spirit, His Spirit and not after the flesh, the sin that dwells in it. For the law of the Spirit of life in Christ Jesus has made us free from the law of sin, the law that he found and is, the law that when we would do good evil is present with us. The law that we do what we would not, because of the sin that dwells in us and the result of it is death. For the wages of sin is death. (Rom 6:23) For what the law, the law of God that we serve with our minds could not do, in that it was weak through the flesh that had sin dwelling in it, God sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law of God might be fulfilled in us, who walk not after the flesh, but after the Spirit of Christ Jesus whom we are in. And He in us that the world might believe.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. So say not in your heart, who shall bring Christ, through which we recieve the Word, His commandments and statutes contained in the Book of the Law in the heart down from above or up from the deep. But the righteousness of faith speaks this. The Word is in your heart and in your mouth that you can do it. That the righteousness of the Law, the Law of God be fulfilled in us who walk after the Spirit of Christ and not after the flesh, the sin that dwells in us. This is the word of faith in which we preach.



Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above)
Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Deut 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
Deut 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deut 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deut 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deut 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
 
Paul said in Romans 8 when he said, "The law of the Spirit of life in Christ Jesus has set us free from the law of sin and death."

What is the Law of sin?
If you sin then you die.


Everything in the Bible can be summarized or subordinated under the first two command ever given: 1) be fruitful multiply, subdue and rule or 2) don't disobey Me or you'll die. The Spirit empowers the first and prevents the second.
 
If you sin then you die.


Everything in the Bible can be summarized or subordinated under the first two command ever given: 1) be fruitful multiply, subdue and rule or 2) don't disobey Me or you'll die. The Spirit empowers the first and prevents the second.
Paul states this law is another law in verse 23 the law you mentioned is of the Law of God. The word another is heteros in the Greek and means different. THIS makes this law, nomos in the Greek, the thing established, different from the one previously mentioned, the Law of God he delights in, in verse 22.
AND This Law that is the Law of God that he delights in was said in contrast to the law he said he found in verse 21 this is a fact. Which was said in context to the fact that when he would do good evil is present with him, and the good that he would, he can't, but the evil that he would not, that he does. Stating so he then says it wasn't him that is doing it but the sin that dwells in Him. This is the law he found that is the other law warring in his member against the Law that he delights in, the Law of God, the Torah. Can't get any clearer than that. But let's add another fact that is brought out in the grammar. Both God in the clause "law of God" and sin in the clause "law of sin" are in the genitive case in the Greek and also have their very own definite article. Which means that the law mentioned of God, is the Law of the God. And the Law mentioned of sin. is the Law of the sin, making a distinct distinction between said laws.



Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin which is in my members.
 
All laws are God's laws. Men make rules and call them "laws" but those rules have no rule apart from the laws of God.
Paul states this law is another law in verse 23 the law you mentioned is of the Law of God. The word another is heteros in the Greek and means different. THIS makes this law, nomos in the Greek, the thing established, different from the one previously mentioned, the Law of God he delights in, in verse 22.
AND This Law that is the Law of God that he delights in was said in contrast to the law he said he found in verse 21 this is a fact. Which was said in context to the fact that when he would do good evil is present with him, and the good that he would, he can't, but the evil that he would not, that he does. Stating so he then says it wasn't him that is doing it but the sin that dwells in Him. This is the law he found that is the other law warring in his member against the Law that he delights in, the Law of God, the Torah. Can't get any clearer than that. But let's add another fact that is brought out in the grammar. Both God in the clause "law of God" and sin in the clause "law of sin" are in the genitive case in the Greek and also have their very own definite article. Which means that the law mentioned of God, is the Law of the God. And the Law mentioned of sin. is the Law of the sin, making a distinct distinction between said laws.
Is that not what I posted? The law of sin is "If you disobey me then you die," and the other law, the law of the Spirit exempts a person from the first (assuming the individual is in Christ.
 
Paul said in Romans 8 when he said, ....ct Jesus has set us free from the law of sin and death."

What is the Law of sin?

The law of sin in the above phrase is not the Law or a law found in the Book of the Law or of the Decalogue, the Ten Commandments. Most people don't understand this text, so if you think it is, you are not alone. Please follow along.

In context Paul says that he does what he doesn't want to do because sin dwells in him in Rom 7:20. After saying this he says in context to it in verse 21, "I find then a law, that, when I would do good, evil is present with me."

In other words not being able to control himself (ourselves) because of the indwelling sin is the law he found. This is brought out even further by the next two verses.

Paul says that he delights in the Law of God in relation to the good that he wants to do. But then he says he sees ANOTHER law in his members. This OTHER law that he says he found, the law that when he would do good evil is present with him. It is through this law he does what he would not, because of the sin that dwells in him. He as we can't help ourselves.

O wretched man that I am who shall deliver me (us) from this body of death that has sin dwelling in it?

I would offer, there is a world or eternity of difference between the Spirit or unseen things of Christ according to his labor of loving grace and the dying things seen

Two laws working as one together making one new perfect law

I would offer, Saul /Paul who delighted in the law kicked against pricks. He had no power of his own raise himself from the dead, dying mankind. God revealed to him the light of he gospel a new spirit it blinded his mind diminished what he thought was walking by faith but had none . (faith as Power ).

The unseen Spirit of the Law . Faith or power of Christ working in those yoked with him

The law of sin according to the letter of the law (death) what the eyes see the temporal . Mankind being dead they have no power to understand the interpretation of faith (unseen things of God )

Its what believers cry out for understanding. Not what I think Father but what you alone give us your understanding.

Satan as always would make the two, the letter of law death and the spirit of grace as if no difference. removing the unseen work of faith

The law of the unseen eternal Spirit as it is written .Thou shall not or your dead .in that way the unredeemed are considered dead no faith as it is written .

Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Two denoting one God has spoken. Two laws working together as one to represent Christ and the son of God, Jesus the first reborn of many sons of God

In that way the two must be mixed .The unseen eternal things and the temporal dying things .

The flesh of Jesus was signified (using the temporal sinful things seen to give us the unseen understanding

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

The gospel

A theophany like Melchedik or vision could not do the work. Dying flesh was needed to show the work of the father pouring of His Spirt life on dying mankind in jeapordy of His own Spirit life the father of all spirt life

Two laws making one perfect

Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

One of the reasons for the parables the signified tongue of prophecy. . using the things seen to give us his understanding . Without pairable Christ spoke not. The mystery of faith (Without?) Many have numbered them .

In that way believers are to buy the gospel truth and do not sell it and with it ask for understanding. He freely and lovingly gives us a 20/20 prescription to help rightly divide the parables

2 Corinthians 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

it would appear teaching how to walk by Faith Christ in us mix the two yoked with him he makes our burdens lighter
 
All laws are God's laws. Men make rules and call them "laws" but those rules have no rule apart from the laws of God.

Is that not what I posted? The law of sin is "If you disobey me then you die," and the other law, the law of the Spirit exempts a person from the first (assuming the individual is in Christ.
Excellent example. Christ who cannot die is not dying mankind .God is not a man as member of dying mankind .

Many false christ's false prophets as antichrists Like Charles Mansion or Jim Jones etc copy cats of the father of lies a murderer from the beginning with Abel the first martyr,
 
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