John Bauer firmly believes in evolution, so he offers an "appeal to Authority" quote from B. B. Warfield.
Wrong on both counts.
I do not firmly believe in evolution. My acceptance of evolution as a biological theory is tentative and provisional, which is my posture toward most scientific theories. I am prepared to abandon it the moment I am made aware of evidence that rules it out, just as I am for other theories. For example, I suspect that our understanding of gravity is almost entirely wrong. But, like evolution, I accept it—tentatively and provisionally—because for now it is the best scientific explanation we have.
I did not offer an appeal to authority. We are not in the middle of an argument, nor was the quote from Warfield offered in support of anything. It was a quote that I found interesting (in something I was reading at the time) and I shared it in the Quotes forum, as I tend to do. The reason why I share quotes like this, especially from theologians normally esteemed in Reformed circles, is because Christians who believe Answers in Genesis uncritically or reject evolution too quickly could benefit from learning that it was not just liberal theologians who accepted evolution; many conservative Christians have supported or adopted evolution, including
those who fought hardest against liberalism—like Warfield. That is arguably interesting and worth noting.
Yet Scripture speaks of Adam and Eve as real people created by God (contrary to Darwinism):
“Darwinism” is a term fraught with ambiguity; it means so many different things to so many different people. Whether something is contrary to Darwinism will depend entirely on what Darwinism is supposed to mean.
But a historical Adam and Eve is not contrary to the biological theory of evolution, as capably argued by many authors over the decades. I am currently reading
Perspectives on the Historical Adam and Eve: Four Views (2024), edited by Kenneth D. Keathley, and the chapter authored by Andrew Loke (“The Genealogical Adam and Eve Model”) makes that abundantly clear. See also: Andrew Loke, “Reconciling Evolution and Biblical Literalism: A Proposed Research Program,”
Theology and Science 14, no. 2 (2016): 160–174, in which he addresses eight specific challenges leveled by Wayne Grudem in Norman C. Nevin, ed.,
Should Christians Embrace Evolution? Biblical and Scientific Responses (Phillipsburg, NJ: P&R Publishing, 2011).
A historical Adam and Eve would challenge evolution if, and only if, they were the first
Homo sapiens to ever exist—and that is not established in any of the texts you provided, nor does any essential Christian doctrine depend on them being the first.